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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Monday, Rabiʻ II 10, 1448 AH · Sep 21, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #224

224- أَخْبَرَنِي مُحَمَّدُ بْنُ الْعَبَّاسِ بْنِ إِبْرَاهِيمَ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورِ بْنِ مُحَمَّدِ بْنِ مَنْصُورٍ الْحَرْبِيُّ , قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ سِقْلاَبٍ قَالَ : حَدَّثَنَا يُوسُفُ بْنُ عَبْدِ اللَّهِ الْخُوَارِزْمِيُّ , قَالَ : قِيلَ لأَحْمَدَ بْنِ حَنْبَلٍ : قَوْلُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : تَنَامُ عَيْنَايَ , فَذَكَرَ مِثْلَ مَسْأَلَةِ صَالِحٍ سَوَاءً.

مِثْلَ مَسْأَلَةِ صَالِحٍ سَوَاءً. ← قِيلَ لأَحْمَدَ بْنِ حَنْبَلٍ قَوْلُ النَّبِيِّ تَنَامُ عَيْنَايَ ← يوسف بن عبد الله الخوارزمي ← إِبْرَاهِيمُ بْنُ سِقْلاَبٍ ← مُحَمَّدُ بْنُ مَنْصُورِ بْنِ مُحَمَّدِ بْنِ مَنْصُورٍ الْحَرْبِيُّ ← مُحَمَّدُ بْنُ الْعَبَّاسِ بْنِ إِبْرَاهِيمَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 224

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كتاب السنة الخلال #225

225- وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحٌ , أَنَّهُ سَأَلَ أَبَاهُ عَنِ الْمَرْأَةِ الَّتِي وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , تَزَوَّجَهَا ؟ قَالَ : فِيهِ اخْتِلاَفٌ , أَمَّا مُجَاهِدٌ فَكَانَ يَقُولُ : إِنْ وَهَبَتْ , أَيْ لَمْ تَهِبْ.

إِنْ وَهَبَتْ أَيْ لَمْ تَهِبْ. ← فِيهِ اخْتِلاَفٌ أَمَّا مُجَاهِدٌ فَكَانَ ← الْمَرْأَةِ الَّتِي وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ تَزَوَّجَهَا ← صَالِحٌ أَنَّهُ سَأَلَ أَبَاهُ ← وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 225

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كتاب السنة الخلال #226

226- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي فِطْرُ بْنُ حَمَّادِ بْنِ وَاقِدٍ , قَالَ : سَأَلْتُ عَبْدَ اللَّهِ بْنَ سَوَّارٍ عَنِ الْجَفْنَةِ الْغَرَّا , قَالَ : هُوَ الَّذِي يُقْتَبَسُ مِنْهُ كُلُّ خَيْرٍ.

هُوَ الَّذِي يُقْتَبَسُ مِنْهُ كُلُّ خَيْرٍ. ← الْجَفْنَةِ الْغَرَّا ← سَأَلْتُ عَبْدَ اللَّهِ بْنَ سَوَّارٍ ← فِطْرُ بْنُ حَمَّادِ بْنِ وَاقِدٍ ← وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 226

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كتاب السنة الخلال #227

227- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا صَالِحُ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ , أَنَّهُ سَأَلَ أَبَاهُ عَنْ هَذِهِ الأَشْعَارِ الَّتِي فِي كِتَابِ الْمَغَازِي , كِتَابِ مُحَمَّدِ بْنِ إِسْحَاقَ فِيهَا أَشْعَارُ تَنَقُّصٍ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , مِمَّا قَالَ لَهُ الْكُفَّارُ , فِي الْقَصِيدَةِ الْبَيْتَ وَالْبَيْتَيْنِ , وَأَقَلَّ وَأَكْثَرَ , قَالَ : تُمْحَى أَشَدَّ الْمَحْوِ.

صَالِحُ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ← محمد بن علي

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 227

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كتاب السنة الخلال #228

228- أَخْبَرَنِي عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ , قَالَ : قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ حَنْبَلٍ : أَبُو عَبْدِ اللَّهِ إِيشْ كَتَبَ مِنْ شِعْرِ الْمَغَازِي ؟ قَالَ : مَا هَجَا الْمُسْلِمُونَ الْمُشْرِكِينَ , وَلَمْ يَكْتُبْ هِجَاءَ الْمُشْرِكِينَ لِلْمُسْلِمِينَ.

مَا هَجَا الْمُسْلِمُونَ الْمُشْرِكِينَ وَلَمْ يَكْتُبْ هِجَاءَ الْمُشْرِكِينَ لِلْمُسْلِمِينَ. ← مِنْ شِعْرِ الْمَغَازِي ← قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ حَنْبَلٍ أَبُو عَبْدِ اللَّهِ إِيشْ ← عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 228

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كتاب السنة الخلال #229

229- أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الأَحْمَسِيُّ , قَالَ : أَنَا وَكِيعٌ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَازِمٍ , عَنْ دُكَيْنِ بْنِ سَعِيدٍ الْخَثْعَمِيِّ , قَالَ : أَتَيْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ أَرْبَعُونَ أَوْ أَرْبَعُمِئَةٍ نَسْأَلُهُ طَعَامًا , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعُمَرَ : قُمْ فَأَعْطِهِمْ , قَالَ عُمَرُ : يَا رَسُولَ اللَّهِ , مَا عِنْدِي إِلاَّ مَا يَقِيظُنِي وَالصِّبْيَةَ - قَالَ وَكِيعٌ : وَالْقَيْظُ فِي كَلاَمِ الْعَرَبِ ثَلاَثَةُ أَشْهُرٍ - قَالَ : قُمْ فَأَعْطِهِمْ قَالَ عُمَرُ : سَمْعًا وَطَاعَةً , قَالَ : فَقَامَ عُمَرُ , وَقُمْنَا مَعَهُ فَصَعِدَ إِلَى غَرْفَةٍ لَهُ فَأَخْرَجَ عُمَرُ الْمِفْتَاحَ مِنْ حُجْزَتِهِ , ثُمَّ فَتَحَ الْبَابَ , قَالَ دُكَيْنٌ : فَإِذَا فِي الْغُرْفَةِ شِبْهُ الْفَصِيلِ الرَّابِضِ , وَقَالَ : شَأْنُكُمْ , فَأَخَذَ كُلُّ رَجُلٍ مِنَّا حَاجَتَهُ مَا شَاءَ , قَالَ : ثُمَّ الْتَفَتَ , وَإِنِّي لَمِنْ آخِرِهِمْ , فَكَأَنَّا لَمْ نَرْزَأْهُ تَمْرَةً.

عُمَرَ، ← النَّبِيُّ لِعُمَرَ قُمْ فَأَعْطِهِمْ ← أَتَيْنَا رَسُولَ اللَّهِ وَنَحْنُ أَرْبَعُونَ أَوْ أَرْبَعُمِئَةٍ نَسْأَلُهُ طَعَامًا ← دُكَيْنِ بْنِ سَعِيدٍ الْخَثْعَمِيِّ ← إِسْمَاعِيلَ بْنِ أَبِي حَازِمٍ ← وَكِيعٌ، ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْأَحْمَسِيُّ،

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 229

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كتاب السنة الخلال #230

230- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنَا وَكِيعٌ , عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ هُرْمُزَ , عَنْ نَافِعِ بْنِ جُبَيْرٍ , عَنْ عَلِيٍّ , قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَثْنَ الْكَفَّيْنِ , ضَخْمَ الْكَرَادِيسِ.

كَانَ رَسُولُ اللَّهِ شَثْنَ الْكَفَّيْنِ ضَخْمَ الْكَرَادِيسِ. ← عَلِيٍّ، ← نَافِعِ بْنِ جُبَيْرٍ ← عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ هُرْمُزَ ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 230

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كتاب السنة الخلال #231

231- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ جَابِرٍ , قَالَ : مَا سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا قَطُّ , فَقَالَ : لاَ.

مَا سُئِلَ رَسُولُ اللهِ شَيْئًا قَطُّ فَقَالَ لا ← جَابِرٍ ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 231

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كتاب السنة الخلال #232

232- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنَا وَكِيعٌ , عَنْ أَشْعَثَ السَّمَّانِ , عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ , عَنْ أَنَسٍ , قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشْجَعَ النَّاسِ , وَأَسْمَحَ النَّاسِ.

كَانَ رَسُولُ اللَّهِ أَشْجَعَ النَّاسِ وَأَسْمَحَ النَّاسِ. ← أَنَسٍ، ← عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ← أَشْعَثَ السَّمَّانِ ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 232

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كتاب السنة الخلال #233

233- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنَا وَكِيعٌ , عَنْ شُعْبَةَ , عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ , عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ , عَنْ عَائِشَةَ , قَالَتْ : كُنْتُ أَسْمَعُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لاَ يَمُوتُ حَتَّى يُخَيَّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ , قَالَتْ : فَأَصَابَتْهُ بُحَّةٌ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ , فَسَمِعْتُهُ يَقُولُ : {مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ , وَالصِّدِّيقِينَ , وَالشُّهَدَاءِ , وَالصَّالِحِينَ , وَحَسُنَ أُولَئِكَ رَفِيقًا} قَالَتْ : فَظَنَنْتُ أَنَّهُ خُيِّرَ.

كُنْتُ أَسْمَعُ ← عَائِشَةَ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← سَعْدِ بْنِ إِبْرَاهِيمَ ← شُعْبَةُ، ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 233

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كتاب السنة الخلال #234

234- أَخْبَرَنَا مُحَمَّدٌ , قَالَ : أَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ مَنْصُورٍ , عَنْ إِبْرَاهِيمَ : (أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرْكَبُ رَدِيفًا عَلَى الْحِمَارِ , وَيُجِيبُ دَعْوَةَ الْمَمْلُوكِ.

إِبْرَاهِيمَ، ← مَنْصُورٌ، ← سُفْيَانَ، ← وَكِيعٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 234

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كتاب السنة الخلال #235

235- أَخْبَرَنَا عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , أَنَّ سَعِيدَ بْنَ سُلَيْمَانَ , حَدَّثَهُمْ , قَالَ : حَدَّثَنَا مَنْصُورُ بْنُ أَبِي الأَسْوَدِ , عَنْ لَيْثٍ , عَنِ الرَّبِيعِ بْنِ أَنَسٍ , عَنْ أَنَسٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَا أَوَّلُهُمُ , وَأَنَا قَائِدُهُمْ إِذَا وَفَدُوا , وَأَنَا خَطِيبُهُمْ إِذَا أَنْصَتُوا , وَأَنَا مُشَفَّعُهُمْ إِذَا حُبِسُوا , وَأَنَا مُبَشِّرُهُمْ إِذَا أَيِسُوا , الْكَرَامَةَ وَالْمَفَاتِيحُ يَوْمَئِذٍ بِيَدَيَّ , وَلِوَاءُ الْحَمْدِ يَوْمَئِذٍ بِيَدِي , وَأَنَا أَكْرَمُ وَلَدِ آدَمَ عَلَى رَبِّي , يَطُوفُ عَلَيَّ أَلْفُ خَادِمٍ كَأَنَّهُنَّ بَيْضٌ مَكْنُونٌ , أَوْ لُؤْلُؤٌ مَنْثُورٌ.

أَنَسٍ، ← الرَّبِيعِ بْنِ أَنَسٍ ← لَيْثٌ، ← مَنْصُورِ بْنِ أَبِي الْأَسْوَدِ ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ أَنَّ سَعِيدَ بْنَ سُلَيْمَانَ

كتاب السنة الخلال · 1-1- كتاب الطهارة · Hadith 235

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -