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Monday, Rabiʻ II 10, 1448 AH · Sep 21, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #839

839- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ , مَنْ قَتَلَهُ ؟ قَالَ : يَقُولُونَ : مَرْوَانُ , قُلْتُ : كَيْفَ ؟ قَالَ إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ , عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ , قَالَ : نَظَرَ مَرْوَانُ إِلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ يَوْمَ الْجَمَلِ , فَقَالَ : لاَ أَطْلُبُ بِثَأْرِي بَعْدَ الْيَوْمِ , قَالَ : فَرَمَى بِسَهْمٍ فَقَتَلَهُ , قُلْتُ : مَنْ يَقُولُ هَذَا ؟ فَقَالَ : وَكِيعٌ , عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ , قُلْتُ : حَدِّثُونِي , عَنْ عَمْرِو بْنِ مَرْزُوقٍ , عَنْ عِمْرَانَ الْقَطَّانِ , عَنْ قَتَادَةَ , عَنِ الْجَارُودِ بْنِ أَبِي سَبْرَةَ قَالَ : نَظَرَ مَرْوَانُ إِلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ يَوْمَ الْجَمَلِ , فَقَالَ : لاَ أَطْلُبُ بِثَأْرِي بَعْدَ الْيَوْمِ , فَرَمَاهُ بِسَهْمٍ فَقَتَلَهُ , فَقَالَ : مَا أَدْرِي.

مَا أَدْرِى ← لاَ أَطْلُبُ بِثَأْرِي بَعْدَ الْيَوْمِ فَرَمَاهُ بِسَهْمٍ فَقَتَلَهُ ← نَظَرَ مَرْوَانُ إِلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ يَوْمَ الْجَمَلِ ← الْجَارُودُ بْنُ أَبِي سَبْرَةَ ← قَتَادَةَ ← عِمْرَانُ الْقَطَّانُ، ← عَمْرُو بْنُ مَرْزُوقٍ، ← إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ قُلْتُ حَدِّثُونِي ← وَكِيعٌ، ← ھَذَا ← فَرَمَى بِسَهْمٍ فَقَتَلَهُ قُلْتُ مَنْ ← لاَ أَطْلُبُ بِثَأْرِي بَعْدَ الْيَوْمِ ← نَظَرَ مَرْوَانُ إِلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ يَوْمَ الْجَمَلِ ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← إِسْمَاعِيلَ بْنِ أَبِي1 خَالِدٍ ← يَقُولُونَ مَرْوَانُ قُلْتُ كَيْفَ ← طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ مَنْ قَتَلَهُ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← محمد بن علي

كتاب السنة الخلال · کتاب · Hadith 839

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كتاب السنة الخلال #840

840- وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , قَالَ : حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ , عَنْ مُحَمَّدِ بْنِ سِيرِينَ , أَنَّ مَرْوَانَ اعْتَرَفَ أَنَّهُ قَتَلَ طَلْحَةَ.

مُحَمَّدِ بْنِ سِيرِينَ أَنَّ مَرْوَانَ اعْتَرَفَ أَنَّهُ قَتَلَ طَلْحَةَ. ← قُرَّۃُ بْنُ خَالِدٍ ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ ← وَأَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ

كتاب السنة الخلال · کتاب · Hadith 840

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كتاب السنة الخلال #841

841- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ عُمَرَ بْنِ سَعْدٍ , فَقَالَ : لاَ يَنْبَغِي أَنْ يُحَدَّثَ عَنْهُ , قُلْتُ : مَنْ هُوَ ؟ قَالَ : أَخُو عَامِرِ بْنِ سَعْدٍ , وَأَخُو مُصْعَبِ بْنِ سَعْدٍ , قُلْتُ : لِمَ ؟ قَالَ : لأَنَّهُ صَاحِبُ الْجُيُوشِ , وَصَاحِبُ الدِّمَاءِ , قُلْتُ لَهُ : بَلَغَنِي عَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّهُ قَالَ : كَانَ عُمَرُ بْنُ سَعْدٍ لاَ يُعْتَمَدُ عَلَيْهِ.

كَانَ عُمَرُ بْنُ سَعْدٍ لاَ يُعْتَمَدُ عَلَيْهِ. ← يَحْيَی بْنِ سَعِيدٍ أَنَّهُ ← لأَنَّهُ صَاحِبُ الْجُيُوشِ وَصَاحِبُ الدِّمَاءِ قُلْتُ لَهُ بَلَغَنِي ← أَخُو عَامِرِ بْنِ سَعْدٍ وَأَخُو مُصْعَبِ بْنِ سَعْدٍ قُلْتُ لِمَ ← عَنْهُ قُلْتُ مَنْ هُوَ ← عُمَرَ بْنِ سَعْدٍ فَقَالَ لاَ يَنْبَغِي أَنْ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← محمد بن علي

كتاب السنة الخلال · کتاب · Hadith 841

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كتاب السنة الخلال #842

842- قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ , وَأَنَا أَسْمَعُ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ , قَالَ : كَانَ الْعُلَمَاءُ يُحَدِّثُونَ أَنَّهُ لَمْ يَخْرُجْ خَارِجَةٌ خَيْرٌ مِنْ أَصْحَابِ الْجَمَاجِمِ , وَالْخُبُرِ.

كَانَ الْعُلَمَاءُ يُحَدِّثُونَ أَنَّهُ لَمْ يَخْرُجْ خَارِجَةٌ خَيْرٌ مِنْ أَصْحَابِ الْجَمَاجِمِ وَالْخُبُرِ. ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← أَبِي ← قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ وَأَنَا أَسْمَعُ

كتاب السنة الخلال · کتاب · Hadith 842

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كتاب السنة الخلال #843

843- أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ , قَالَ : قَالَ أَبُو سَعْدٍ : رَأَيْتُ فِيَ أَيْدِيهِمُ الْمَصَاحِفَ وَالسُّيُوفَ وَهُمْ يَشْتَدُّونَ , يَعْنِي يَوْمَ شَبِيبٍ.

أَبُو سَعْدٍ رَأَيْتُ فِيَ أَيْدِيهِمُ الْمَصَاحِفَ وَالسُّيُوفَ وَهُمْ يَشْتَدُّونَ يَعْنِي يَوْمَ شَبِيبٍ. ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← أَبِي ← عَبْدُ اللَّهِ بْنُ أَحْمَدَ

كتاب السنة الخلال · کتاب · Hadith 843

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كتاب السنة الخلال #844

844- قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ , وَأَنَا أَسْمَعُ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ , قَالَ : لَمْ يُبَايِعِ ابْنُ الزُّبَيْرِ , وَلاَ حُسَيْنٌ , وَلاَ ابْنُ عُمَرَ لِيَزِيدَ بْنِ مُعَاوِيَةَ فِي حَيَاةِ مُعَاوِيَةَ , فَتَرَكَهُمْ مُعَاوِيَةُ.

أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← أَبِي ← أسمع ← قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ

كتاب السنة الخلال · کتاب · Hadith 844

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كتاب السنة الخلال #845

845- أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا مُهَنَّى , قَالَ : سَأَلْتُ أَحْمَدَ عَنْ يَزِيدَ بْنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ , قَالَ : هُوَ فَعَلَ بِالْمَدِينَةَ مَا فَعَلَ ؟ قُلْتُ : وَمَا فَعَلَ ؟ قَالَ : قَتَلَ بِالْمَدِينَةِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفَعَلَ , قُلْتُ : وَمَا فَعَلَ ؟ قَالَ : نَهَبَهَا , قُلْتُ : فَيُذْكَرُ عَنْهُ الْحَدِيثُ ؟ قَالَ : لاَ يُذْكَرُ عَنْهُ الْحَدِيثُ , وَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَكْتُبَ عَنْهُ حَدِيثًا , قُلْتُ لأَحْمَدَ : وَمَنْ كَانَ مَعَهُ بِالْمَدِينَةِ حِينَ فَعَلَ مَا فَعَلَ ؟ قَالَ : أَهْلُ الشَّامِ ؟ قُلْتُ لَهُ : وَأَهْلُ مِصْرَ , قَالَ : لاَ , إِنَّمَا كَانَ أَهْلُ مِصْرَ مَعَهُمْ فِي أَمْرِ عُثْمَانَ رَحِمَهُ اللَّهُ.

عَنْهُ الْحَدِيثُ ← نَهَبَهَا قُلْتُ فَيُ ← قَتَلَ بِالْمَدِينَةِ مِنْ أَصْحَابِ النَّبِيِّ وَفَعَلَ قُلْتُ وَمَا فَعَلَ ← هُوَ فَعَلَ بِالْمَدِينَةَ مَا فَعَلَ قُلْتُ وَمَا فَعَلَ ← يَزِيدَ بْنِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ ← سَأَلْتُ أَحْمَدَ ← مُهَنَّى ← محمد بن علي

كتاب السنة الخلال · کتاب · Hadith 845

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كتاب السنة الخلال #846

846- أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ , وَزَكَرِيَّا بْنُ يَحْيَى , أَنَّ أَبَا طَالِبٍ حَدَّثَهُمْ قَالَ : سَأَلْتُ أَبَا عَبْدِ اللَّهِ : مَنْ قَالَ : لَعَنَ اللَّهُ يَزِيدَ بْنِ مُعَاوِيَةَ ؟ قَالَ : لاَ أَتَكَلَّمُ فِي هَذَا , قُلْتُ : مَا تَقُولُ ؟ فَإِنَّ الَّذِي تَكَلَّمَ بِهِ رَجُلٌ لاَ بَأْسَ بِهِ , وَأَنَا صَائِرٌ إِلَى قَوْلِكَ . قَالَ أَبُو عَبْدِ اللَّهِ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (لَعْنُ الْمُؤْمِنِ كَقَتْلِهِ) , وَقَالَ : (خَيْرُ النَّاسِ قَرْنِي , ثُمَّ الَّذِينَ يَلُونَهُمْ) , وَقَدْ صَارَ يَزِيدُ فِيهِمْ , وَقَالَ : (مَنْ لَعَنْتَهُ أَوْ سَبَبْتَهُ فَاجْعَلْهَا لَهُ رَحْمَةً) , فَأَرَى الإِمْسَاكَ أَحَبُّ لِي.

زَكَرِيَّا بْنُ يَحْيَى ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَطَرٍ

كتاب السنة الخلال · کتاب · Hadith 846

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كتاب السنة الخلال #847

847- أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الصَّمَدِ الْمُقْرِئُ الْمِصِّيصِيُّ , قَالَ : حَدَّثَنَا إِسْحَاقُ بْنُ الضَّيْفِ , قَالَ : حَدَّثَنَا الْحَسَنُ بْنُ قُتَيْبَةَ , قَالَ : حَدَّثَنَاالرَّبِيعُ بْنُ سُلَيْمَانَ , قَالَ : سَمِعْتُ الْحَسَنَ بْنَ أَبِي الْحَسَنِ , يَقُولُ : الْعَنُوا قَتَلَةَ عُثْمَانَ , فَيُقَالَ لَهُ : قَتَلَهُ مُحَمَّدُ بْنُ أَبِي بَكْرٍ , فَيَقُولُ : الْعَنُوا قَتَلَةَ عُثْمَانَ , قَتَلَهُ مَنْ قَتَلَهُ.

الْعَنُوا قَتَلَةَ عُثْمَانَ قَتَلَهُ مَنْ قَتَلَهُ. ← الْعَنُوا قَتَلَةَ عُثْمَانَ فَيُقَالَ لَهُ قَتَلَهُ مُحَمَّدُ بْنُ أَبِي بَكْرٍ ← الْحَسَنِ بْنِ أَبِي الْحَسَنِ ← حَدَّثَنَاالرَّبِيعُ بْنُ سُلَيْمَانَ ← الْحَسَنُ بْنُ قُتَيْبَةَ ← إِسْحَاقُ بْنُ الضَّيْفِ، ← مُحَمَّدُ بْنُ عَبْدِ الصَّمَدِ الْمُقْرِئُ الْمِصِّيصِيُّ

كتاب السنة الخلال · کتاب · Hadith 847

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كتاب السنة الخلال #848

848- قَالَ أَبُو بَكْرٍ الْخَلاَّلُ : وَبَعْدَ هَذَا الَّذِي ذَكَرَ أَبُو عَبْدِ اللَّهِ مِنَ التَّوَقِّي لِلَّعْنَةِ , فَفِيهِ أَحَادِيثُ كَثِيرَةٌ لاَ يَخْفَى عَلَى أَهْلِ الْعِلْمِ وَمَنْ كَتَبَ الْحَدِيثَ إِذَا أَنْصَفَ فِي الْقَوْلِ , وَقَدْ ذُكِرَ عَنِ ابْنِ سِيرِينَ وَغَيْرِهِ أَنَّهُمْ كَانُوا يَقُولُونَ : {أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ} إِذَا ذُكِرَ لَهُمْ مِثْلُ الْحَجَّاجِ وَضَرْبِهِ , وَنَحْنُ نَتَّبِعُ الْقَوْمَ وَلاَ نُخَالِفُ , وَنَتَّبِعُ مَا قَالَ الْحَسَنُ وَابْنُ سِيرِينَ , فَهُمَا الإِمَامَانِ الْعَدْلاَنِ فِي زَمَانِهِمَا , الْوَرِعَانِ , الْفَقِيهَانِ , وَمِنْ أَفَاضِلِ التَّابِعِينَ , وَمِنْ أَعْلَمِهِمْ بِالْحَلاَلِ وَالْحَرَامِ , وَأَمْرِ الدِّينِ , وَلاَ نَجْهَلُ وَنَقُولُ : لَعَنَ اللَّهُ مَنْ قَتَلَ الْحُسَيْنَ بْنَ عَلِيٍّ , وَلَعَنَ اللَّهُ مَنْ قَتَلَ عُمَرَ , وَلَعَنَ اللَّهُ مَنْ قَتَلَ عُثْمَانَ , وَلَعَنَ اللَّهُ مَنْ قَتَلَ عَلِيًّا , وَلَعَنَ اللَّهُ مَنْ قَتَلَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ , فَكُلُّ هَؤُلاَءِ قُتِلُوا قَتْلاً , وَيُقَالَ : لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ , إِذَا ذُكِرَ لَنَا رَجُلٌ مِنْ أَهْلِ الْفِتَنِ , وَعَلَى مَا تَقَلَّدَ أَحْمَدُ بْنُ حَنْبَلٍ مِنْ ذَلِكَ , وَبِاللَّهِ التَّوْفِيقُ.

كتاب السنة الخلال · کتاب · Hadith 848

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كتاب السنة الخلال #849

849- قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ , قَالَ : حَدَّثَنِي أَبِي قَالَ : حَدَّثَنَا أَبُو بَكْرٍ , قَالَ : مَا بَقِيَ أَرْضٌ إِلاَّ مَلَكَهَا ابْنُ الزُّبَيْرِ إِلاَّ الأُرْدُنَّ.

مَا بَقِيَ أَرْضٌ إِلاَّ مَلَكَهَا ابْنُ الزُّبَيْرِ إِلاَّ الأُرْدُنَّ. ← أَبُو بَکْرٍ ← أَبِي ← قُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ

كتاب السنة الخلال · کتاب · Hadith 849

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كتاب السنة الخلال #850

850- أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الصَّمَدِ الْمُقْرِئُ , قَالَ : حَدَّثَنَا مَخْلَدُ بْنُ قُدَامَةَ , قَالَ : حَدَّثَنَا جَرِيرٌ , عَنْ مَنْصُورٍ , قَالَ : قُلْتُ لإِبْرَاهِيمَ : مَا تَرَى فِي لَعْنِ الْحَجَّاجِ وَضَرْبِهِ مِنَ النَّاسِ ؟ فَقَالَ : لاَ تَسْمَعُ إِلَى قَوْلِهِ تَعَالَى : {أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ}.

قُلْتُ لإِبْرَاهِيمَ مَا تَرَى فِي لَعْنِ الْحَجَّاجِ وَضَرْبِهِ مِنَ النَّاسِ ← مَنْصُورٌ، ← جَرِيرٌ ← مَخْلَدُ بْنُ قُدَامَةَ ← مُحَمَّدُ بْنُ عَبْدِ الصَّمَدِ الْمُقْرِئُ

كتاب السنة الخلال · کتاب · Hadith 850

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.