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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #551

551- حَدَّثَنَا أَبُو أُسَامَةَ الْحَلَبِيُّ , حَدَّثَنَا أَبِي , حَدَّثَنَا مُبَشِّرٌ : سَأَلْتُ الأَوْزَاعِيَّ , قُلْتُ لَهُ : عُثْمَانُ أَوْ عَلِيٌّ ؟ فَقَالَ : أَمَّا الْحَسَنُ فَقَالَ : عُثْمَانُ , يَعْنِي أَحَبَّ إِلَيْهِ مِنْ عَلِيٍّ رَحِمَهُ اللَّهُ.

عُثْمَانُ يَعْنِي أَحَبَّ إِلَيْهِ مِنْ عَلِيٍّ ← أَمَّا الْحَسَنُ ← مُبَشِّرٌ سَأَلْتُ الأَوْزَاعِيَّ قُلْتُ لَهُ عُثْمَانُ أَوْ عَلِيٌّ ← أَبِي ← أَبُو أُسَامَةَ الْحَلَبِيُّ،

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 551

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كتاب السنة الخلال #552

552- حَدَّثَنَا عُثْمَانُ بْنُ صَالِحٍ الأَنْطَاكِيُّ ,(1) بْنُ جَابِرِ بْنِ الْهُذَيْلِ إِمَامُ مَسْجِدِ هُنَاكَ , قَالَ : سَمِعْتُ ابْنَ الْمُبَارَكِ , وَسَأَلَهُ رَجُلٌ : أَيُّمَا أَفْضَلُ , عَلِيٌّ أَوْ عُثْمَانُ ؟ قَالَ : قَدْ كَفَانَا ذَاكَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ.

قَدْ كَفَانَا ذَاكَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ. ← ابْنَ الْمُبَارَكِ وَسَأَلَهُ رَجُلٌ أَيُّمَا أَفْضَلُ عَلِيٌّ أَوْ عُثْمَانُ ← عُثْمَانُ بْنُ صَالِحٍ الأَنْطَاكِيُّ بْنُ جَابِرِ بْنِ الْهُذَيْلِ إِمَامُ مَسْجِدِ هُنَاكَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 552

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كتاب السنة الخلال #553

553- وَأَخْبَرَنِي عَبْدُ الْمَلِكِ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا بِشْرٌ , قَالَ : حَدَّثَنِي أَبِي , عَنِ الزُّهْرِيِّ , قَالَ : أَخْبَرَنِي سَالِمٌ , أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ : جَاءَنِي رَجُلٌ مِنَ الأَنْصَارِ , فَذَكَرَ هَذَا الْحَدِيثَ إِلَى آخِرِهِ , وَسَأَلْتُ إِبْرَاهِيمَ الْحَرْبِيَّ عَنْ قَوْلِ ابْنِ عُمَرَ فِي الأَنْصَارِيِّ : مَا يَقْضِي كَلاَمَهُ فِي سَرِيحٍ , قَالَ : يَعْنِي فِي سُهُولَةٍ.

يَعْنِي فِي سُهُولَةٍ. ← قَوْلِ ابْنِ عُمَرَ فِي الأَنْصَارِيِّ مَا يَقْضِي كَلاَمَهُ فِي سَرِيحٍ ← جَاءَنِي رَجُلٌ مِنَ الأَنْصَارِ فَذَكَرَ هَذَا الْحَدِيثَ إِلَى آخِرِهِ وَسَأَلْتُ إِبْرَاهِيمَ الْحَرْبِيَّ ← سَالِمٌ، أَنَّ عَبْد اللَّه بْنَ عُمَرَ ← الزُّهْرِيِّ، ← أَبِي ← بِشْرٌ، ← ابْنُ حَنْبَلٍ ← وَأَخْبَرَنِي عَبْدُ الْمَلِكِ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 553

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كتاب السنة الخلال #554

554- وَقَرَأْتُ عَلَيْهِ : عَفَّانُ قَالَ : حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ , قَالَ : حَدَّثَنَا عَاصِمُ ابْنُ بَهْدَلَةَ , عَنْ أَبِي وَائِلٍ , أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ , سَارَ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ ثَمَانِيًا حِينَ اسْتُخْلِفَ عُثْمَانُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ , ثُمَّ قَالَ : أَمَّا بَعْدُ , فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ عُمَرَ بْنَ الْخَطَّابِ قَدْ مَاتَ رَحِمَهُ اللَّهُ , فَلَمْ نَرَ يَوْمًا أَكْثَرَ نَشِيجًا مِنْ يَوْمَئِذٍ , وَإِنَّا اجْتَمَعْنَا أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَلَمْ نَأْلُ غَيْرَ خَيْرِنَا ذَا فُوقٍ , فَبَايَعْنَا أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ , فَبَايَعُوهُ.

عَاصِمِ ابْنِ بَهْدَلَةَ، ← حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ← عَلَيْهِ عَفَّانُ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 554

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كتاب السنة الخلال #555

555- وَقَرَأْتُ عَلَيْهِ : مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ حَبِيبِ بْنِ الزُّبَيْرِ , قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الشُّرُودِ , قَالَ : سَمِعْتُ عَلِيًّا , يَخْطُبُ , فَقَالَ : إِنِّي لأَرْجُو أَنْ أَكُونَ أَنَا وَعُثْمَانُ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ : {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غَلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ}.

وَعُثْمَانُ كَمَا ← إِنِّي لَأَرْجُو أَنْ أَكُونَ ← عَلِيًّا يَخْطُبُ ← عَبْدَ الرَّحْمَنِ بْنَ الشُّرُودِ ← حَبِيبِ بْنِ الزُّبَيْرِ، ← شُعْبَةُ، ← عَلَيْهِ مُحَمَّدُ بْنُ جَعْفَرٍ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 555

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كتاب السنة الخلال #556

556- وَقُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ , وَأَنَا أَسْمَعُ , قَالَ : سَمِعْتُ أَبِي يَقُولُ : حَدَّثَتْنَا أُمُّ عُمَرَ ابْنَةُ حَسَّانَ , عَنْ أَبِيهَا , قَالَتْ : دَخَلْتُ الْمَسْجِدَ الأَكْبَرَ , فَإِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَحِمَهُ اللَّهُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ : إِنَّمَا مَثَلِي وَمَثَلُ عُثْمَانَ كَمَا قَالَ اللَّهُ : {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غَلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ} .

اللَّهُ {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غَلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ} ← إِنَّمَا مَثَلِي وَمَثَلُ عُثْمَانَ كَمَا ← دَخَلْتُ الْمَسْجِدَ الأَكْبَرَ فَإِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَى الْمِنْبَرِ وَهُوَ ← أَبِيهَا ← حَدَّثَتْنَا أُمُّ عُمَرَ ابْنَةُ حَسَّانَ ← أَبِي ← وَقُرِئَ عَلَى عَبْدِ اللَّهِ بْنِ أَحْمَدَ وَأَنَا أَسْمَعُ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 556

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كتاب السنة الخلال #557

557- وَقَرَأْتُ عَلَيْهِ : يَحْيَى بْنُ آدَمَ قَالَ : حَدَّثَنَا شَرِيكٌ , عَنْ أَبِي إِسْحَاقَ , عَنْ حَارِثَةَ , قَالَ : جَاءَتْ بَيْعَةُ عُثْمَانَ إِلَى الْكُوفَةِ , فَقَامَ ابْنُ مَسْعُودٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ , فَقَالَ : مَا أَلَوْنَا عَنْ أَعْلاَهَا ذَا فُوقٍ , وَبَايَعْنَاهُ.

أَعْلاَهَا ذَا فُوقٍ وَبَايَعْنَاهُ. ← ما ألونا ← جَاءَتْ بَيْعَةُ عُثْمَانَ إِلَى الْكُوفَةِ فَقَامَ ابْنُ مَسْعُودٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ← حَارِثَةَ ← أَبِي إِسْحَاقَ ← شَرِيکٍ ← عَلَيْهِ يَحْيَى بْنُ آدَمَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 557

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كتاب السنة الخلال #558

558- وَأَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا ابْنُ حَنْبَلٍ , قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ , قَالَ : قَالَ عَبْدُ اللَّهِ حِينَ اسْتُخْلِفَ عُثْمَانُ : مَا أَلَوْنَا عَنْ أَعْلاَهَا ذَا فُوقٍ , سَأَلْتُ إِبْرَاهِيمَ الْحَرْبِيَّ عَنْ قَوْلِهِ : أَمَّرْنَا خَيْرَ مَنْ بَقِيَ أَعْلاَهَا ذَا فُوقٍ ؟ فَقَالَ : قَدْ قُلْتُ لِلْمُهَلِّبِ بْنِ أَبِي صُفْرَةَ : مَا مَعْنَاكُمْ , أَعْلاَهَا ذَا فُوقٍ ؟ قَالَ : مَا نَعْلَمُ أَنَّ أَحَدًا أَغْلَقَ بَابَهُ عَلَى ابْنَتِي نَبِيٍّ إِلاَّ عُثْمَانَ رَحِمَهُ اللَّهُ , ثُمَّ رَجَعْتُ إِلَى مَسْأَلَةِ إِسْحَاقَ , قَالَ أَبُو عَبْدِ اللَّهِ : فَكُلُّ مَنْ قَدَّمَ عَلِيًّا عَلَى عُثْمَانَ فَقَدْ أَزْرَى بِالْمُهَاجِرِينَ وَالأَنْصَارِ.

قَدْ قُلْتُ لِلْمُهَلِّبِ بْنِ أَبِي صُفْرَةَ مَا مَعْنَاكُمْ أَعْلاَهَا ذَا فُوقٍ ← قَوْلِهِ أَمَّرْنَا خَيْرَ مَنْ بَقِيَ أَعْلاَهَا ذَا فُوقٍ ← أَعْلاَهَا ذَا فُوقٍ سَأَلْتُ إِبْرَاهِيمَ الْحَرْبِيَّ ← عَبْدُ اللهِ حِين اُسْتُخْلِفَ عُثْمَان مَا أَلَوْنَا ← عَبْدِ اللهِ بْن سِنَانٍ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← ابْنُ حَنْبَلٍ ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 558

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كتاب السنة الخلال #559

559- وَأَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي هَارُونَ , قَالَ : حَدَّثَنَا إِسْحَاقُ , أَنَّ أَبَا عَبْدِ اللَّهِ سُئِلَ عَنِ الرَّجُلِ لاَ يُفَضِّلُ عُثْمَانَ عَلَى عَلِيٍّ ؟ قَالَ : يَنْبَغِي أَنْ نُفَضِّلَ عُثْمَانَ عَلَى عَلِيٍّ , لَمْ يَكُنْ بَيْنَ أَصْحَابِ رَسُولِ اللَّهِ اخْتِلاَفٌ أَنَّ عُثْمَانَ أَفْضَلُ مِنْ عَلِيٍّ رَحِمَهُمَا اللَّهُ , ثُمَّ قَالَ : نَقُولُ : أَبُو بَكْرٍ , وَعُمَرُ , وَعُثْمَانُ , ثُمَّ نَسَكْتُ هَذَا فِي التَّفْضِيلِ , وَفِي الْخِلاَفَةِ : أَبُو بَكْرٍ , وَعُمَرُ , وَعُثْمَانُ , وَعَلِيٌّ , وَهَذَا فِي الْخُلَفَاءِ عَلَى هَذَا الطَّرِيقِ , وَعَلَى ذَا كَانَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

إِسْحَاقُ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 559

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كتاب السنة الخلال #560

560- أَخْبَرَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مَنْصُورٍ , قَالَ : حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُوحٍ , قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ عِيسَى , يَقُولُ : لَئِنْ قُلْتُ : إِنَّ عَلِيًّا أَفْضَلُ مِنْ عُثْمَانَ , لَقَدْ قُلْتُ : إِنَّ الْقَوْمَ خَانُوا.

لَئِنْ قُلْتُ إِنَّ عَلِيًّا أَفْضَلُ مِنْ عُثْمَانَ لَقَدْ قُلْتُ إِنَّ الْقَوْمَ خَانُوا. ← مُحَمَّدُ بْنُ عِيسَى، ← جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُوحٍ ← محمد بن أحمد بْنِ مَنْصُورٍ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 560

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كتاب السنة الخلال #561

561- وَأَخْبَرَنِي مُحَمَّدٌ , قَالَ : حَدَّثَنَا جَعْفَرٌ , قَالَ : سَمِعْتُ مُحَمَّدَ بْنَ عِيسَى , يَقُولُ : قَالَ شَرِيكٌ : مَنْ زَعَمَ أَنَّ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدَّمُوا عُثْمَانَ , وَلَيْسَ هُوَ أَفْضَلَهُمْ فِي أَنْفُسِهِمْ , فَقَدْ خَوَّنَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

مُحَمَّدُ بْنُ عِيسَى، ← جَعْفَرٌ، ← مُحَمَّدٍ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 561

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كتاب السنة الخلال #562

562- حَدَّثَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ إِسْمَاعِيلَ بْنَ أَبِي الْحَارِثِ , قَالَ : حَدَّثَنَا ابْنُ الدَّوْرَقِيِّ , قَالَ : حَدَّثَنِي الْبَيْتُونِيُّ قَالَ : سَمِعْتُ بِشْرَ بْنَ الْحَارِثِ , رَحِمَهُ اللَّهُ يَقُولُ : قُلْتُ لأَبِي بَكْرِ بْنِ عَيَّاشٍ : إِنَّ قَوْمًا يَقُولُونَ : أَبُو بَكْرٍ , وَعُمَرُ , وَعَلِيٌّ , فَقَالَ أَبُو بَكْرٍ : لَعْنَةُ اللَّهِ عَلَى مَنْ قَالَ ذَا.

ذَا ← أَبُو بَكْرٍ لَعْنَةُ اللَّهِ عَلَى مَنْ ← قُلْتُ لأَبِي بَكْرِ بْنِ عَيَّاشٍ إِنَّ قَوْمًا يَقُولُونَ أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ ← بِشْرُ بْنُ الْحَارِثِ ← الْبَيْتُونِيُّ ← ابْنُ الدَّوْرَقِيِّ ← إِسْمَاعِيلُ بْنُ أَبِي الْحَارِثِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · 2-الهمزة مع الفاء · Hadith 562

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.