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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #1031

1031- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , أَنَّ أَبَا عَبْدِ اللَّهِ قِيلَ لَهُ : الْحَجَّاجُ بْنُ يُوسُفَ يَقُولُ : إِيمَانُهُ مِثْلُ إِيمَانِ النَّبِيِّ عَلَيْهِ السَّلاَمُ ؟ قَالَ : لاَ , قِيلَ : فَيَكُونُ إِيمَانُهُ مِثْلَ أَبِي بَكْرٍ ؟ قَالَ : لاَ.

لَا۔ ← لاَ قِيلَ فَيَكُونُ إِيمَانُهُ مِثْلَ أَبِي بَكْرٍ ← إِيمَانُهُ مِثْلُ إِيمَانِ النَّبِيِّ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ أَنَّ أَبَا عَبْدِ اللَّهِ قِيلَ لَهُ الْحَجَّاجُ بْنُ يُوسُفَ

كتاب السنة الخلال · کتاب · Hadith 1031

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كتاب السنة الخلال #1032

1032- وَأَخْبَرَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ , أَنَّهُ سَمِعَ أَبَا عَبْدِ اللَّهِ يَقُولُ : إِنَّمَا الزِّيَادَةُ وَالنُّقْصَانُ فِي الْعَمَلِ , كَيْفَ يَكُونُ حَالُهُ إِذَا قَتَلَ النَّفْسَ ؟ أَلَيْسَ قَدْ أَوْجَبَ لَهُ النَّارَ , كَيْفَ يَكُونُ حَالُهُ إِذَا ارْتَكَبَ الْمُوبِقَاتِ.

أَبَا عَبْدِ اللَّهِ ← أَنَّهُ ← مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

كتاب السنة الخلال · کتاب · Hadith 1032

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كتاب السنة الخلال #1033

1033- وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ , أَنَّ الْفَضْلَ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ سُئِلَ عَنْ نُقْصَانِ الإِيمَانِ , فَقَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ سُفْيَانَ , عَنْ هِشَامِ بْنِ عُرْوَةَ , عَنْ أَبِيهِ , قَالَ : مَا نَقَصَتْ أَمَانَةُ عَبْدٍ إِلاَّ نَقَصَ مِنْ إِيمَانِهِ.

مَا نَقَصَتْ أَمَانَةُ عَبْدٍ إِلاَّ نَقَصَ مِنْ إِيمَانِهِ. ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← سُفْيَانَ، ← وَكِيعٌ، ← نُقْصَانِ الإِيمَانِ فَقَالَ ← أَبَا عَبْدِ اللَّهِ سُئِلَ ← وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ أَنَّ الْفَضْلَ

كتاب السنة الخلال · کتاب · Hadith 1033

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كتاب السنة الخلال #1034

1034- أَخْبَرَنِي عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ , قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي هَارُونَ , قَالَ : سَمِعْتُ جَعْفَرَ بْنَ أَحْمَدَ بْنِ سَامٍ , عَنْ أَحْمَدَ بْنِ حَنْبَلٍ , قَالَ : قَالَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ حُوِّلَتِ الْقِبْلَةُ إِلَى الْبَيْتِ : فَكَيْفَ بِصَلاَتِنَا الَّتِي صَلَّيْنَا إِلَيْهَا ؟ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : {وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ} , فَسَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ : فَجَعَلَ صَلاَتَهُمْ إِيمَانًا , فَالصَّلاَةُ مِنَ الإِيمَانِ.

أَحْمَدُ بْنُ حَنْبَلٍ، ← جَعْفَرُ بْنُ أَحْمَدَ بْنِ سَامٍ ← مُحَمَّدُ بْنُ أَبِي هَارُونَ ← عَلِيُّ بْنُ الْحَسَنِ بْنِ هَارُونَ

كتاب السنة الخلال · کتاب · Hadith 1034

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كتاب السنة الخلال #1035

1035- وَأَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : قَالَ اللَّهُ عَزَّ وَجَلَّ : {فَإِنْ تَابُوا وَأَقَامُوا الصَّلاَةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ} وَقَالَ تَعَالَى : {وَأَقِيمُوا الصَّلاَةَ وَآتُوا الزَّكَاةَ} وَقَالَ : هَذَا مِنَ الإِيمَانِ , ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ : فَالإِيمَانُ قَوْلٌ وَعَمَلٌ , وَقَالَ : الزِّيَادَةُ فِي الْعَمَلِ , وَذَكَرَ النُّقْصَانَ إِذَا زَنَى وَسَرَقَ.

النُّقْصَانَ إِذَا زَنَى وَسَرَقَ. ← الزِّيَادَةُ فِي الْعَمَلِ ← أَبُو عَبْدِ اللَّهِ فَالإِيمَانُ قَوْلٌ وَعَمَلٌ ← هَذَا مِنَ الإِيمَانِ ثُمَّ ← تَعَالَى {وَأَقِيمُوا الصَّلاَةَ وَآتُوا الزَّكَاةَ} ← اللَّهُ عَزَّ وَجَلَّ {فَإِنْ تَابُوا وَأَقَامُوا الصَّلاَةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ} ← أَبَا عَبْدِ اللَّهِ ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · کتاب · Hadith 1035

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كتاب السنة الخلال #1036

1036- أَخْبَرَنِي مُحَمَّدُ بْنُ هَارُونَ , أَنَّ إِسْحَاقَ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , يَقُولُ : هَؤُلاَءِ الآيَاتُ فِي الإِيمَانِ : {وَمَا أُمِرُوا إِلاَّ لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ , وَيُقِيمُوا الصَّلاَةَ , وَيُؤْتُوا الزَّكَاةَ , وَذَلِكَ دِينُ الْقَيِّمَةِ} وَهَذِهِ الآيَةُ : {لِيَزْدَادُوا إِيمَانًا مَعَ إِيمَانِهِمْ} .

أَبَا عَبْدِ اللَّهِ ← مُحَمَّدُ بْنُ هَارُونَ أَنَّ إِسْحَاقَ

كتاب السنة الخلال · کتاب · Hadith 1036

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كتاب السنة الخلال #1037

1037- وَأَخْبَرَنِي مَنْصُورُ بْنُ الْوَلِيدِ , أَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ حَدَّثَهُمْ قَالَ : سَمِعْتُ أَبَا عَبْدِ اللَّهِ , وَسَأَلَهُ رَجُلٌ خُرَاسَانِيٌّ , فَقَالَ : إِنَّ عِنْدَنَا قَوْمًا يَقُولُونَ : الإِيمَانُ قَوْلٌ بِغَيْرِ عَمَلٍ , وَقَوْمٌ يَقُولُونَ : قَوْلٌ وَعَمَلٌ , فَقَالَ : مَا يَقْرَؤُونَ مِنْ كِتَابِ اللَّهِ : {وَمَا أُمِرُوا إِلاَّ لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ , وَيُقِيمُوا الصَّلاَةَ , وَيُؤْتُوا الزَّكَاةَ , وَذَلِكَ دِينُ الْقَيِّمَةِ}.

إِنَّ عِنْدَنَا قَوْمًا يَقُولُونَ الإِيمَانُ قَوْلٌ بِغَيْرِ عَمَلٍ وَقَوْمٌ يَقُولُونَ قَوْلٌ وَعَمَلٌ ← أَبَا عَبْدِ اللَّهِ وَسَأَلَهُ رَجُلٌ خُرَاسَانِيٌّ ← منصور بن الوليد أن جعفر بن محمد

كتاب السنة الخلال · کتاب · Hadith 1037

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كتاب السنة الخلال #1038

1038- أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ , قَالَ : أَخْبَرَنِي ابْنُ الشَّافِعِيِّ , عَنْ أَبِيهِ , قَالَ : أَنَا لِلَيْلَةٍ مَعَهُ فِي الْمَسْجِدِ الْحَرَامِ , وَمَعَنَا الْحُمَيْدِيُّ , فَذَكَرْنَا شَيْئًا مِنَ الإِيمَانِ , قَالَ : فَقَالَ أَبِي : لَيْسَ شَيْءٌ أَحْتَجُّ عَلَيْهِمْ مِنْ هَذِهِ الآيَةِ : {وَمَا أُمِرُوا إِلاَّ لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ . . .} إِلَى آخِرِ الآيَةِ , ثُمَّ قَالَ : مَا سَمِعْتُ أَبِي ذَكَرَ مِنْ هَذَا شَيْئًا قَبْلَ تِلْكَ اللَّيْلَةِ.

مِنْ هَذَا شَيْئًا قَبْلَ تِلْكَ اللَّيْلَةِ. ← أَبِي ← مَا ← أَبِي لَيْسَ شَيْءٌ أَحْتَجُّ عَلَيْهِمْ مِنْ هَذِهِ الآيَةِ إِلَى آخِرِ الآيَةِ ثُمَّ ← لِلَيْلَةٍ مَعَهُ فِي الْمَسْجِدِ الْحَرَامِ وَمَعَنَا الْحُمَيْدِيُّ فَذَكَرْنَا شَيْئًا مِنَ الإِيمَانِ ← أَبِيهِ ← ابْنُ الشَّافِعِيِّ ← عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ

كتاب السنة الخلال · کتاب · Hadith 1038

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كتاب السنة الخلال #1039

1039- أَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : قَالَ لِي يَعْلَى بْنُ عُبَيْدٍ مُنْذُ أَكْثَرِ مِنْ سِتِّينَ سَنَةً : الإِيمَانُ قَوْلٌ وَعَمَلٌ , وَإِنَّ الَّذِي يَصُومُ وَيُصَلِّي وَيَفْعَلُ الصَّالِحَاتِ أَكْثَرُ إِيمَانًا مِنَ الَّذِي يَسْرِقُ وَيَزْنِي.

يُصَلِّي وَيَفْعَلُ الصَّالِحَاتِ أَكْثَرُ إِيمَانًا مِنَ الَّذِي يَسْرِقُ وَيَزْنِي. ← عَمَلٌ وَإِنَّ الَّذِي يَصُومُ ← لِي يَعْلَى بْنُ عُبَيْدٍ مُنْذُ أَكْثَرِ مِنْ سِتِّينَ سَنَةً الإِيمَانُ قَوْلٌ ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

كتاب السنة الخلال · کتاب · Hadith 1039

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كتاب السنة الخلال #1040

1040- أَخْبَرَنِي عَبْدُ الْمَلِكِ , قَالَ : حَدَّثَنِي سُرَيْجٌ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ , عَنِ ابْنِ جُرَيْجٍ , وَمَالِكُ بْنُ أَنَسٍ , وَمُحَمَّدُ بْنُ عَمْرِو بْنِ عُثْمَانَ , قَالُوا : الإِيمَانُ قَوْلٌ وَعُمَلٌ.

الإِيمَانُ قَوْلٌ وَعُمَلٌ. ← ابْنِ جُرَيْجٍ وَمَالِكُ بْنُ أَنَسٍ وَمُحَمَّدُ بْنُ عَمْرِو بْنِ عُثْمَانَ ← يَحْيَى بْنُ سُلَيْمٍ، ← سُرَيْجٌ ← عَبْد الْمَلِكِ؛

كتاب السنة الخلال · کتاب · Hadith 1040

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كتاب السنة الخلال #1041

1041- أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ , قَالَ : حَدَّثَنَا أَبُو بَكْرٍ الأَثْرَمُ , قَالَ : قِيلَ لأَبِي عَبْدِ اللَّهِ : فَقَوْلُ : الإِيمَانُ يَزِيدُ وَيَنْقُصُ , فَقَالَ : حَدِيثُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدُلُّ عَلَى ذَلِكَ , قَوْلُهُ : أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ كَذَا , أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ كَذَا , فَهَذَا يَدُلُّ عَلَى ذَاكَ.

قِيلَ لأَبِي عَبْدِ اللَّهِ فَقَوْلُ الإِيمَانُ يَزِيدُ وَيَنْقُصُ ← أَبُو بَكْرٍ الأَثْرَمُ ← محمد بن علي

كتاب السنة الخلال · کتاب · Hadith 1041

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كتاب السنة الخلال #1042

1042- أَخْبَرَنَا أَبُو بَكْرٍ الْمَرُّوذِيُّ , قَالَ : سَمِعْتُ إِسْحَاقَ بْنَ بُهْلُولٍ , قَالَ : سَأَلْتُ ابْنَ عُيَيْنَةَ عَنِ الإِيمَانِ , فَقَالَ : قَوْلٌ وَعَمَلٌ , يَزِيدُ وَيَنْقُصُ , أَمَا تَقْرَأُ : {لِيَزْدَادُوا إِيمَانًا مَعَ إِيمَانِهِمْ} .

الإِيمَانِ فَقَالَ قَوْلٌ وَعَمَلٌ يَزِيدُ وَيَنْقُصُ أَمَا تَقْرَأُ {لِيَزْدَادُوا إِيمَانًا مَعَ إِيمَانِهِمْ} ← سَأَلْتُ ابْنَ عُيَيْنَةَ ← إِسْحَاقُ بْنُ بُهْلُولٍ، ← أَبُو بَكْرٍ الْمَرُّوذِيُّ

كتاب السنة الخلال · کتاب · Hadith 1042

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.