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Tuesday, Rabiʻ II 11, 1448 AH · Sep 22, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #1247

1247- وَقَالَ : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُعَاوِيَةُ , قَالَ : حَدَّثَنَا أَبُو إِسْحَاقَ , عَنِ الأَوْزَاعِيِّ , عَنِ الزُّهْرِيِّ , عَنْ أَبِي سَلَمَةَ , وَسَعِيدِ بْنِ الْمُسَيَّبِ , وَأَبِي بَكْرِ بْنِ الْحَارِثِ , عَنْ أَبِي هُرَيْرَةَ , مِثْلَهُ , إِلاَّ أَنَّهُ زَادَ فِيهِ : ( لاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ الْمُؤْمِنُونَ إِلَيْهِ فِيهَا أَبْصَارَهُمْ وَهُوَ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ ) . وَلَمْ يَذْكُرْ فِي حَدِيثِهِ التَّوْبَةَ.

أَبِي سَلَمَةَ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي بَكْرِ بْنِ الْحَارِثِ ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← اَبُوْ اِسْحَاقِ ← مُعَاوِيَةَ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1247

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كتاب السنة الخلال #1248

1248- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُعَاوِيَةُ , عَنْ أَبِي إِسْحَاقَ , عَنِ الأَوْزَاعِيِّ , قَالَ : وَقَدْ قُلْتُ لِلزُّهْرِيِّ حِينَ ذَكَرَ هَذَا الْحَدِيثَ : ( لاَ يَزْنِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ ) : إِنَّهُمْ يَقُولُونَ : فَإِنْ لَمْ يَكُنْ مُؤْمِنًا , فَمَا هُوَ ؟ قَالَ : فَأَنْكَرَ ذَلِكَ , كَرِهَ مَسْأَلَتِي عَنْهُ.

وَقَدْ قُلْتُ لِلزُّهْرِيِّ حِينَ ← الْاَوْزَاعِیُّ ← أَبِي إِسْحَاقَ ← مُعَاوِيَةَ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1248

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كتاب السنة الخلال #1249

1249- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ , قَالَ : قَالَ مَالِكٌ ، وَشَرِيكٌ ، وَأَبُو بَكْرٍ ، وَعَيَّاشٌ ، وَعَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، وَحَمَّادُ بْنُ سَلَمَةَ ، وَحَمَّادُ بْنُ زَيْدٍ : الإِيمَانُ الْمَعْرِفَةُ , وَالإِقْرَارُ , وَالْعَمَلُ , إِلاَّ أَنَّ حَمَّادَ بْنَ زَيْدٍ كَانَ يُفَرِّقُ بَيْنَ الإِيمَانِ وَالإِسْلاَمِ , وَيَجْعَلُ الإِسْلاَمَ عَامًّا , وَالإِيمَانَ خَاصًّا.

أَبُو سَلَمَةَ الْخُزَاعِيُّ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1249

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كتاب السنة الخلال #1250

1250- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ , قَالَ : حَدَّثَنَا مَعْمَرٌ , عَنِ الزُّهْرِيِّ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ , عَنِ ابْنِ عَبَّاسٍ , عَنْ عُمَرَ أَنَّهُ قَالَ : كُنَّا نَقْرَأُ : ((وَلاَ تَرْغَبُوا عَنْ آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ . أَوْ : إِنَّ كُفْرًا بِكُمْ أَنْ تَرْغَبُوا عَنْ آبَائِكُمْ)).

آبَائِكُمْ)). ← آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ أَوْ إِنَّ كُفْرًا بِكُمْ أَنْ تَرْغَبُوا ← كُنَّا نَقْرَأُ ((وَلاَ تَرْغَبُوا ← عُمَرَ أَنَّهُ ← ابْنِ عَبَّاسٍ، ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1250

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كتاب السنة الخلال #1251

1251- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ , حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ , عَنْ حَكِيمٍ الأَثْرَمِ , عَنْ أَبِي تَمِيمَةَ , عَنْ أَبِي هُرَيْرَةَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : ( مَنْ أَتَى حَائِضًا , أَوْ امْرَأَةً فِي دُبُرِهَا , أَوْ كَاهِنًا , فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) .

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← أَبِي تَمِيمَةَ، ← حَکِيمٍ الْأَثْرَمِ ← حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ← عَبْدُ الرَّحْمَنِ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1251

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كتاب السنة الخلال #1252

1252- أَخْبَرَنِي عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ , قَالَ : حَدَّثَنَا رَوْحٌ , قَالَ : حَدَّثَنَا حَمَّادٌ , قَالَ : حَدَّثَنَا حَكِيمٌ الأَثْرَمُ , عَنْ أَبِي تَمِيمَةَ , عَنْ أَبِي هُرَيْرَةَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( مَنْ أَتَى كَاهِنًا فَصَدَّقَهُ بِمَا يَقُولُ , أَوْ أَتَى امْرَأَةً حَائِضًا , أَوْ أَتَى امْرَأَةً فِي دُبُرِهَا , فَقَدْ بَرِئَ مِمَّا أُنْزِلَ عَلَى مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) .

أَبِي هُرَيْرَةَ، ← أَبِي تَمِيمَةَ، ← حَکِيمٍ الْأَثْرَمِ ← حَمَّادٌ، ← رَوْحٌ، ← عَبْدُ الْمَلِكِ الْمَيْمُونِيُّ

كتاب السنة الخلال · الجزء الرابع · Hadith 1252

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كتاب السنة الخلال #1253

1253- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا سُفْيَانُ , عَنِ الزُّهْرِيِّ , عَنْ عُبَيْدِ اللَّهِ , عَنِ ابْنِ عَبَّاسٍ , قَالَ : سَمِعْتُ عُمَرَ , يَقُولَ : كُنَّا نَقْرَأُ : لاَ تَرْغَبُوا عَنْ آبَائِكُمْ , فَإِنَّهُ كُفْرٌ بِكُمْ . أَوْ : إِنَّ كُفْرًا بِكُمْ أَنْ تَرْغَبُوا عَنْ آبَائِكُمْ.

آبَائِكُمْ)). ← آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ أَوْ إِنَّ كُفْرًا بِكُمْ أَنْ تَرْغَبُوا ← كُنَّا نَقْرَأُ لاَ تَرْغَبُوا ← عُمَرَ، ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1253

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كتاب السنة الخلال #1254

1254- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الأَعْلَى , عَنْ يُونُسَ , عَنِ الْحَسَنِ , أَنَّ أَبَا بَكْرٍ , قَالَ : لاَ تَرْغَبُوا عَنْ آبَائِكُمْ , فَإِنَّهُ كُفْرٌ بِكُمْ.

آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ. ← "لَا تَرْغَبُوا ← الْحَسَنِ أَنَّ أَبَا بَكْرٍ ← يُونُسَ ← عَبْدُ الْأَعْلَى ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1254

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كتاب السنة الخلال #1255

1255- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا حَجَّاجٌ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ , عَنْ أَبِيهِ , عَنْ أَبِي مَعْمَرٍ , عَنْ أَبِي بَكْرٍ الصِّدِّيقِ , قَالَ : كُفْرٌ بِاللَّهِ انْتِمَاءٌ إِلَى نَسَبٍ لاَ يُعْرَفُ , وَكُفْرٌ بِاللَّهِ انْتِفَاءٌ مِنْ نَسَبٍ وَإِنْ دَقَّ.

أَبِي بَكْرٍ الصِّدِّيقِ: ← أَبِي مَعْمَرٍ ← أَبِيهِ ← مُحَمَّدُ بْنُ طَلْحَةَ ← حجاج، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1255

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كتاب السنة الخلال #1256

1256- حدثنا أبو عبد الله ، قال : حدثنا محمد بن جعفر ، قال : حدثنا شعبة ، عن النعمان بن سالم ، عن نافع بن جبير بن مطعم ، عن عبد الله بن عمرو أنه قال : من شرب الخمر فسكر منها لم تقبل له صلاة أربعين ليلة .

من شرب الخمر فسكر منها لم تقبل له صلاة أربعين ليلة ← عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ ← نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، ← النُّعْمَانِ بْنِ سَالِمٍ، ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1256

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كتاب السنة الخلال #1257

1257- حَدَّثَنَا أَبُو بَكْرٍ , قَالَ : حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ , قَالَ : حَدَّثَنَا هَمَّامٌ , عَنْ قَتَادَةَ , عَنِ الْحَسَنِ , وَعَطَاءٍ , عَنْ أَبِي هُرَيْرَةَ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( لاَ يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ , وَلاَ يَزْنِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ , وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ , وَلاَ يَغُلُّ حِينَ يَغُلُّ وَهُوَ مُؤْمِنٌ , وَلاَ يَنْتَهِبُ نُهْبَةً , قَالَ عَطَاءٌ : حِينَ يَنْتَهِبُ , ذَاتَ شَرَفٍ وَهُوَ مُؤْمِنٌ ) . قَالَ : قِيلَ لَهُ : إِنَّهُ يُنْتَزَعُ مِنْهُ الإِيمَانُ , فَإِنْ تَابَ , تَابَ اللَّهُ عَلَيْهِ. [

أَبِي هُرَيْرَةَ، ← الْحَسَنِ وَعَطَاءٍ ← قَتَادَةَ ← هَمَّامٌ، ← بَهْزِ بْنِ حَكِيمٍ، ← أَبُو بَکْرٍ

كتاب السنة الخلال · الجزء الرابع · Hadith 1257

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كتاب السنة الخلال #1258

1258- حَدَّثَنَا أَبُو عَبْدُ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ , قَالَ : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ , عَنْ عَطَاءِ بْنِ السَّائِبِ , عَنْ سَعِيدِ بْنِ جُبَيْرٍ , قَالَ : مَثَلُ الْمُرْجِئَةِ مَثَلُ الصَّابِئِينَ.] (1) 1258- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ زُبَيْدٍ الأَيَامِيِّ , عَنْ خَيْثَمَةَ , قَالَ : كُنْتُ إِلَى جَنْبِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَلَيْسَ بَيْنِي وَبَيْنَهُ رَجُلٌ , فَقَالَ : بَيْنِي وَبَيْنَهُ رَجُلٌ , فَذَكَرُوا الْخَمْرَ , فَكَأَنَ رَجُلٌ تَهَاوَنَ بِهَا , وَقَالَ : لَيْسَتْ مِنَ الْكَبَائِرِ . فَقَالَ عَبْدُ اللَّهِ : وَاللَّهِ , لاَ يَشْرَبُ الْخَمْرَ رَجُلاً مُصْبِحًا , إِلاَّ ظَلَّ مُشْرِكًا حَتَّى يُمْسِيَ.

لَيْسَتْ مِنَ الْكَبَائِرِ ← بَيْنِي وَبَيْنَهُ رَجُلٌ فَذَكَرُوا الْخَمْرَ فَكَأَنَ رَجُلٌ تَهَاوَنَ بِهَا ← كُنْتُ إِلَى جَنْبِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَلَيْسَ بَيْنِي وَبَيْنَهُ رَجُلٌ ← خيثمة ← زُبَيْدٍ الْإِيَامِيِّ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو عَبْد اللَّهِ ← مَثَلُ الْمُرْجِئَةِ مَثَلُ الصَّابِئِينَ. ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَاءِ بْنِ السَّائِبِ، ← حَمَّادُ بْنُ سَلَمَةَ، ← عَبْدُ الرَّحْمَنِ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1258

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -