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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Tuesday, Rabiʻ II 11, 1448 AH · Sep 22, 2026

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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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كتاب السنة الخلال #1283

1283- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ , قَالَ : حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ , عَنْ مُطَرِّفٍ , عَنْ أَبِي السَّفَرِ , عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (أَيُّمَا رَجُلٍ قَالَ لِصَاحِبِهِ : يَا كَافِرُ , بَاءَ بِهَاأَحَدُهُمَا يَوْمَ الْقِيَامَةِ).

مُعَاوِيَةُ بْنُ سُوَيْدِ بْنِ مُقَرِّنٍ ← أَبِي السَّفَرِ ← مُطَرِّفٍ ← يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ ← حُسَيْنُ بْنُ مُحَمَّدٍ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1283

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كتاب السنة الخلال #1284

1284- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا حَجَّاجٌ , قَالَ : حَدَّثَنَا شَرِيكٌ , عَنْ عَاصِمٍ , عَنْ أَبِي وَائِلٍ , عَنِ ابْنِ مَسْعُودٍ , قَالَ : إِذَا قَالَ الْمُسْلِمُ لأَخِيهِ : أَنْتَ عَدُوِّي , فَقَدْ خَرَجَ أَحَدُهُمَا مِنَ الإِسْلاَمِ.

الْمُسْلِمُ لأَخِيهِ أَنْتَ عَدُوِّي فَقَدْ خَرَجَ أَحَدُهُمَا مِنَ الإِسْلاَمِ. ← «إِذَا ← ابْنِ مَسْعُودٍ، ← أَبِي وَائِلٍ ← عَاصِمٍ، ← شَرِيکٍ ← حجاج، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1284

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كتاب السنة الخلال #1285

1285- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو , قَالَ : حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ رَاشِدٍ , عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ , وَعَنْ أَبِي نَضْرَةَ , عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ , قَالَ : (إِنَّكُمْ لَتَعْمَلُونَ أَعْمَالاً هِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعْرِ , وَكُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمُوبِقَاتِ).

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي نَضْرَةَ ← دَاوُدُ بْنُ أَبِي هِنْدٍ، ← عَبَّادٌ يَعْنِي ابْنَ رَاشِدٍ ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1285

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كتاب السنة الخلال #1286

1286- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ , قَالَ : حَدَّثَنَا أَيُّوبُ , عَنْ أَبِي قِلاَبَةَ , عَنْ أَنَسٍ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : (ثَلاَثٌ مَنْ كُنَّ فِيهِ , وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ : أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا , وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ , وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُوقَدَ لَهُ نَارٌ فَيُقْذَفَ فِيهَا) .

أَنَسٍ، ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1286

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كتاب السنة الخلال #1287

1287- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , قَالَ : حَدَّثَنَا شُعْبَةُ , عَنْ سُلَيْمَانَ , عَنْ إِبْرَاهِيمَ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ , عَنْ عَبْدِ اللَّهِ , أَنَّهُ قَالَ : ثَلاَثٌ مَنْ كُنَّ فِيهِ , كَانَ مُنَافِقًا : إِذَا حَدَّثَ كَذَبَ , وَإِذَا وَعَدَ أَخْلَفَ , وَإِذَا عَاهَدَ غَدَرَ.

عَبْدِ اللهِ أَنَّهُ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← إِبْرَاهِيمَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1287

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كتاب السنة الخلال #1288

1288- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ , قَالَ : حَدَّثَنَا الأَعْمَشُ , عَنْ زَيْدِ بْنِ وَهْبٍ , عَنْ حُذَيْفَةَ , قَالَ : مَاتَ رَجُلٌ مِنَ الْمُنَافِقِينَ , فَلَمْ يُصَلِّ عَلَيْهِ حُذَيْفَةُ , فَقَالَ لَهُ عُمَرُ : أَمِنَ الْقَوْمِ هُوَ ؟ قَالَ : نَعَمْ . قَالَ : بِاللَّهِ , أَنَا مِنْهُمْ ؟ قَالَ : لاَ , وَلَنْ أُخْبِرَ أَحَدًا بَعْدَكَ.

لاَ وَلَنْ أُخْبِرَ أَحَدًا بَعْدَكَ. ← مِنهم ← بِاَللَّهِ. ← نَعَمْ ← لَهُ عُمَرُ أَمِنَ الْقَوْمِ هُوَ ← مَاتَ رَجُلٌ مِنَ الْمُنَافِقِينَ فَلَمْ يُصَلِّ عَلَيْهِ حُذَيْفَةُ ← حُذَيْفَةَ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1288

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كتاب السنة الخلال #1289

1289- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , قَالَ : حَدَّثَنَا أَيُّوبُ , قَالَ : قَالَ أَبُو قِلاَبَةَ : مَا وَجَدْتُ مَثَلَ أَهْلِ الأَهْوَاءِ إِلاَّ مَثَلَ النِّفَاقِ , فَإِنَّ اللَّهَ قَدْ ذَكَرَ النِّفَاقَ بِقَوْلٍ مُخْتَلِفٍ وَعَمَلٍ مُخْتَلِفٍ , قَالَ : غَيْرَ أَنَّ جَمِيعَ ذَلِكَ الضَّلاَلُ.

أَيُّوبَ، ← إِسْمَاعِيلُ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1289

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كتاب السنة الخلال #1290

1290- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا مُعْتَمِرٌ , عَنْ لَيْثٍ , عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ , قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : مَنْ قَالَ أَنَا مُؤْمِنٌ , فَهُوَ كَافِرٌ , وَمَنْ قَالَ : هُوَ عَالِمٌ , فَهُوَ جَاهِلٌ , وَمَنْ قَالَ : هُوَ فِي الْجَنَّةِ , فَهُوَ فِي النَّارِ.

هُوَ فِي الْجَنَّةِ فَهُوَ فِي النَّارِ. ← هُوَ عَالِمٌ فَهُوَ جَاهِلٌ وَمَنْ ← مُؤْمِنٌ فَهُوَ كَافِرٌ وَمَنْ ← عُمَرُ بْنُ الْخَطَّابِ مَنْ ← نُعَیْمِ بْنِ اَبِیْ ھِنْدَ، ← لَيْثٌ، ← مُعْتَمِرٌ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1290

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كتاب السنة الخلال #1291

1291- قال : حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا ابْنُ نُمَيْرٍ , قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عُمَرَ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَثَلُ الْمُنَافِقِ مَثَلُ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ , تَعِيرُ إِلَى هَذِهِ مَرَّةً , وَإِلَى هَذِهِ مَرَّةً , لاَ تَدْرِي أَيَّهُمَا تَتْبَعُ.

ابْنِ عُمَرَ ← نَافِعٍ ← عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عُمَرَ ← ابْنِ نُمَيْرٍ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1291

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كتاب السنة الخلال #1292

1292- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَرَ , قَالَ : حَدَّثَنَا عِكْرِمَةُ , عَنْ أَبِي عَبْدِ اللَّهِ الْفِلَسْطِينِيِّ , قَالَ : حَدَّثَنِي عَبْدُ الْعَزِيزِ أَخُو حُذَيْفَةَ , عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ , قَالَ : أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْخُشُوعُ , وَآخِرُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الصَّلاَةُ , وَلَيُصَلِّيَنَّ النِّسَاءُ وَهُنَّ حُيَّضٌ , وَلَيَنْتَقِضَنَّ عُرَى الإِسْلاَمِ عُرْوَةً عُرْوَةً , وَلَتَرْكَبُنَّ طَرِيقَ مَنْ كَانَ قَبْلَكُمْ حَذْوَ النَّعْلِ بِالنَّعْلِ , وَحَذْوَ الْقُذَّةِ بِالْقُذَّةِ , وَلاَ تُخْطِئُونَ طَرِيقَهُمْ وَلاَ يُخْطَأُ بِكُمْ , حَتَّى تَبْقَى فِرْقَتَيْنِ مِنْ فِرَقٍ كَثِيرَةٍ , تَقُولُ إِحْدَاهُمَا : مَا بَالُ الصَّلَوَاتِ الْخَمْسِ , لَقَدْ ضَلَّ مَنْ كَانَ قَبْلَنَا , إِنَّمَا قَالَ : {أَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} , لاَ تُصَلُّونَ إِلاَّ صَلاَتَيْنِ أَوْ ثَلاَثَةً . وَفِرْقَةٌ أُخْرَى تَقُولُ : إِنَّا لَمُؤْمِنُونَ بِاللَّهِ كَإِيمَانِ الْمَلاَئِكَةِ , وَمَا فِينَا كَافِرٌ وَلاَ مُنَافِقٌ . حَقًّا عَلَى اللَّهِ أَنْ يَحْشُرَهُمْ مَعَ الدَّجَّالِ .

حُذَيْفَةَ بْنِ الْيَمَانِ ← عَبْدُ الْعَزِيزِ أَخُو حُذَيْفَةَ ← أَبِي عَبْدِ اللهِ الْفِلَسْطِينِيِّ ← عِكْرِمَةَ، ← عَبْدُ الْمَلِكِ بْنُ عُمَرَ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1292

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كتاب السنة الخلال #1293

1293- حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ , قَالَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ الْيَمَانِيُّ , قَالَ : حَدَّثَنَا حُمَيْدٌ أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنِي عَبْدُ الْعَزِيزِ أَخُو حُذَيْفَةَ , أَنَّ حُذَيْفَةَ , قَالَ : أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْخُشُوعُ , فَذَكَرَ مِثْلَ مَعْنَاهُ , إِلاَّ أَنَّهُ ذَكَرَ : لَيُصَلِّيَنَّ النِّسَاءُ وَهُنَّ حُيَّضٌ.

لَيُصَلِّيَنَّ النِّسَاءُ وَهُنَّ حُيَّضٌ. ← أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْخُشُوعُ فَذَكَرَ مِثْلَ مَعْنَاهُ إِلاَّ أَنَّهُ ← عَبْدُ الْعَزِيزِ أَخُو حُذَيْفَةَ أَنَّ حُذَيْفَةَ ← حُمَيْدٌ أَبُو عَبْدِ اللَّهِ ← عِكْرِمَةُ بْنُ عَمَّارٍ الْيَمَانِيُّ ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1293

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كتاب السنة الخلال #1294

1294- قَالَ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ , عَنِ الصَّلْتِ , عَنْ عَامِرٍ , عَنِ ابْنِ مَسْعُودٍ , قَالَ : سِبَابُ الْمُؤْمِنِ فُسُوقٌ , وَأَخْذٌ بِرَأْسِهِ كُفْرٌ.

سِبَابُ الْمُؤْمِنِ فُسُوقٌ وَأَخْذٌ بِرَأْسِهِ كُفْرٌ. ← ابْنِ مَسْعُودٍ، ← عَامِرٍ، ← الصَّلْتِ ← عَبْدُ اللهِ بْنُ نُمَيْرٍ ← أَبُو عَبْد اللَّهِ

كتاب السنة الخلال · الجزء الرابع · Hadith 1294

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1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.