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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام #1746

1746) وَحَدِيث: " قبر أبي رِغَال وَمَا وجد فِيهِ ".

وَحَدِيث: قبر أبي رِغَال وَمَا وجد فِيهِ

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1746

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بيان الوهم والإيهام في كتاب الأحكام #1747

1747) وَحَدِيث زِيَادَة: " صَاعا من حِنْطَة فِي زَكَاة الْفطر ". وَهِي مَعَ ذَلِك مُنْقَطِعَة. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1747

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بيان الوهم والإيهام في كتاب الأحكام #1748

1748) وَحَدِيث: " أَمر من كل جاد عشرَة أوسق بقنو يعلق فِي الْمَسْجِد ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1748

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بيان الوهم والإيهام في كتاب الأحكام #1749

1749) وَحَدِيث: " لما أُصِيب إخْوَانكُمْ بِأحد، جعل الله أَرْوَاحهم فِي أَجْوَاف طير خضر ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1749

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بيان الوهم والإيهام في كتاب الأحكام #1750

1750) وَحَدِيث عبد الله بن عتِيك: " فِيمَن خرج مُجَاهدًا فَمَاتَ [أَو خر عَن] دَابَّته أَو وقصته رَاحِلَته ". (

دَابَّته أَو وقصته رَاحِلَته ← وَحَدِيث عبد الله بن عتِيك: فِيمَن خرج مُجَاهدًا فَمَاتَ [أَو خر

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1750

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بيان الوهم والإيهام في كتاب الأحكام #1751

1751) وَحَدِيث: " لبد رَأسه [بِالْغسْلِ] ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1751

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بيان الوهم والإيهام في كتاب الأحكام #1752

1752) وَحَدِيث: " رخص للنِّسَاء فِي الْخُفَّيْنِ ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1752

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بيان الوهم والإيهام في كتاب الأحكام #1753

1753) وَحَدِيث: " ضرب أبي بكر عَبده وَهُوَ محرم ". (

وَحَدِيث: ضرب أبي بكر عَبده وَهُوَ محرم

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1753

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بيان الوهم والإيهام في كتاب الأحكام #1754

1754) وَحَدِيث: " إهلاله إِذا اسْتَقَلت بِهِ رَاحِلَته إِذا أَخذ طَرِيق الْفَرْع ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1754

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بيان الوهم والإيهام في كتاب الأحكام #1755

1755) وَحَدِيث ابْن عَبَّاس فِي تَوْجِيه اخْتلَافهمْ فِي الْموضع الَّذِي أهل مِنْهُ عَلَيْهِ السَّلَام. وَذكر الْخلاف فِي خصيف، وَأعْرض عَن ذكر ابْن إِسْحَاق. (

ابْنِ إِسْحَاقَ، ← الْخلاف فِي خصيف، وَأعْرض ← وَحَدِيث ابْن عَبَّاس فِي تَوْجِيه اخْتلَافهمْ فِي الْموضع الَّذِي أهل مِنْهُ

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1755

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بيان الوهم والإيهام في كتاب الأحكام #1756

1756) وَحَدِيث خطْبَة النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - بِعَرَفَة أَنَّهَا: " كَانَت بعد الصَّلَاة ". وَرجح عَلَيْهِ حَدِيث جَابر، وَأصَاب، وَلم يبين أَن حَدِيث ابْن عمر من رِوَايَة ابْن إِسْحَاق، عَن نَافِع عَنهُ.

وَحَدِيث خطْبَة النَّبِي بِعَرَفَة

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1756

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بيان الوهم والإيهام في كتاب الأحكام #1757

1757) وَحَدِيث: " أَمرهم أَن يبدلوا الْهَدْي الَّذِي نحرُوا فِي عَام الْحُدَيْبِيَة ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1757

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    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)