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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام #1469

1469) وَحَدِيث: " الْجُلُوس فِي الْمصلى حَتَّى تطلع الشَّمْس ". (

وَحَدِيث: الْجُلُوس فِي الْمصلى حَتَّى تطلع الشَّمْس

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1469

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بيان الوهم والإيهام في كتاب الأحكام #1470

1470) وَحَدِيث: " من قَالَ: كَانَ يخْطب جَالِسا فقد كذب ". (

كَانَ يخْطب جَالِسا فقد كذب ← وَحَدِيث: من

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1470

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بيان الوهم والإيهام في كتاب الأحكام #1471

1471) وَحَدِيث: " كَانَت صلَاته قصدا، وخطبته قصدا ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1471

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بيان الوهم والإيهام في كتاب الأحكام #1472

1472) وَحَدِيث: " ركُوبه عَلَيْهِ السَّلَام فِي جَنَازَة ابْن الدحداح ". (

وَحَدِيث: ركُوبه فِي جَنَازَة ابْن الدحداح

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1472

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بيان الوهم والإيهام في كتاب الأحكام #1473

1473) وَحَدِيث: " رَأَيْت النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - وَقد شمط مقدم رَأسه ". (

وَحَدِيث: رَأَيْت النَّبِي وَقد شمط مقدم رَأسه

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1473

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بيان الوهم والإيهام في كتاب الأحكام #1474

1474) وَحَدِيث: " إِنَّهَا لَيست الدَّوَاء، وَلكنهَا الدَّاء ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1474

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بيان الوهم والإيهام في كتاب الأحكام #1475

1475) وَحَدِيث الَّذِي قتل نَفسه بمشاقص فَلم يصل عَلَيْهِ. (

وَحَدِيث الَّذِي قتل نَفسه بمشاقص فَلم يصل عَلَيْهِ.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1475

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بيان الوهم والإيهام في كتاب الأحكام #1476

1476) وَحَدِيث: " اسمعوا وَأَطيعُوا، فَإِنَّمَا عَلَيْهِم مَا حملُوا وَعَلَيْكُم مَا حملتم ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1476

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بيان الوهم والإيهام في كتاب الأحكام #1477

1477) وَحَدِيث: " إِنِّي لأعرف حجرا بكمة كَانَ يسلم عَليّ قبل أَن أبْعث، إِنِّي لأعرفه الْآن ". كل هَذِه من عِنْد مُسلم بن الْحجَّاج. وَأما مَا أورد من عِنْد غَيره فَحَدِيث:

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1477

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بيان الوهم والإيهام في كتاب الأحكام #1478

1478) " إِذا استوينا كبر ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1478

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بيان الوهم والإيهام في كتاب الأحكام #1479

1479) وَحَدِيث فِي: " الْقِرَاءَة فِي الظّهْر وَالصُّبْح ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1479

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بيان الوهم والإيهام في كتاب الأحكام #1480

1480) وَحَدِيث عَليّ: " بَعَثَنِي إِلَى الْيمن قَاضِيا ". وَلم يعين أَنه من رِوَايَة شريك عَن سماك. (

سِمَاكٍ، ← وَحَدِيث عَليّ: بَعَثَنِي إِلَى الْيمن قَاضِيا وَلم يعين أَنه من رِوَايَة شريك

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1480

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)