Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Sunday, Rabiʻ II 9, 1448 AH · Sep 20, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

بيان الوهم والإيهام في كتاب الأحكام #1553

1553) وَحَدِيث: " رُبمَا أوتر أول اللَّيْل وَرُبمَا أوتر آخِره، وَرُبمَا جهر وَرُبمَا أسر ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1553

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1554

1554) وَحَدِيث: " صلى فِي الصُّبْح بالمعوذتين ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1554

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1555

1555) وَحَدِيث: " تدنى الشَّمْس وَيُزَاد فِيهَا ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1555

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1556

1556) وَحَدِيث: " مَا أرى الإِمَام إِذا أم الْقَوْم إِلَّا قد كفاهم ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1556

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1557

1557) وَحَدِيث: " هلموا إِلَى الْغَدَاء الْمُبَارك ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1557

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1558

1558) وَحَدِيث: " إِنَّكُم مصبحو عَدوكُمْ، وَالْفطر أقوى لكم ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1558

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1559

1559) وَحَدِيث: " مَا بَال الْمُؤمنِينَ يفتنون فِي قُبُورهم إِلَّا الشَّهِيد ". كل هَذِه سكت عَنْهَا، وَلم يبين أَنَّهَا من رِوَايَة مُعَاوِيَة بن صَالح. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1559

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1560

1560) وَكَذَلِكَ فعل فِي مُرْسل مَكْحُول فِي " تهجين الهجين وتعريب الْعَرَبِيّ ". لم يبين أَنه من رِوَايَة مُعَاوِيَة بن صَالح. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1560

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1561

1561) وَكَذَلِكَ حَدِيث: " إِنَّمَا الْإِثْم على المحنث ". لم يعرض مِنْهُ لمعاوية بن صَالح، لَا فِي المراسل مِنْهُ وَلَا فِي الْمسند. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1561

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1562

1562) وَحَدِيث: " إِن الله قَالَ لعيسى بن مَرْيَم: إِنِّي باعث من بعْدك أمة " الحَدِيث. فَأَما الْأَحَادِيث الَّتِي تَبرأ من عهدتها بِذكر اخْتلَافهمْ فِيهِ - فَحَدِيث:

وَحَدِيث: إِن الله

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1562

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1563

1563) " ليشربن نَاس من أمتِي الْخمر يسمونها بِغَيْر اسْمهَا ". قَالَ بعده: مُعَاوِيَة بن صَالح ضعفه قوم؛ مِنْهُم ابْن معِين، وَيحيى ابْن سعيد. وَوَثَّقَهُ ابْن حَنْبَل، وَأَبُو زرْعَة. وَقَالَ أَبُو حَاتِم: حسن الحَدِيث، يكْتب حَدِيثه وَلَا يحْتَج بِهِ. فَاعْلَم ذَلِك.

أَبُو حَاتِم: حسن الحَدِيث، يكْتب حَدِيثه وَلَا يحْتَج بِهِ. فَاعْلَم ذَلِك. ← أَبُو زُرْعَةَ ← وَثَّقَهُ ابْن حَنْبَل، ← يحيى ابن سعيد ← بعده: مُعَاوِيَة بن صَالح ضعفه قوم؛ مِنْهُم ابْن معِين، ← ليشر بن نَاس من أمتِي الْخمر يسمونها بِغَيْر اسْمهَا

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1563

bookmark Bookmarkshare Sharecontent_copy Copy

بيان الوهم والإيهام في كتاب الأحكام #1564

1564) وَحَدِيث عبد الله بن بسر فِي المتخطي الَّذِي قيل لَهُ: " اجْلِسْ قد آذيت ". قَالَ بعده: كَانَ يحيى بن سعيد لَا يرضى مُعَاوِيَة بن صَالح، وَقَالَ فِيهِ ابْن معِين: لَيْسَ بِرِضا، وَقد وَثَّقَهُ غَيرهمَا: أَحْمد بن حَنْبَل، وَأَبُو زرْعَة. فَاعْلَم ذَلِك.

أَبُو زرْعَة. فَاعْلَم ذَلِك. ← ثَّقَهُ غَيرهمَا: أَحْمد بن حَنْبَل، ← فِيهِ ابْن معِين: لَيْسَ بِرِضا، وَقد ← بعده: كَانَ يحيى بن سعيد لَا يرضى مُعَاوِيَة بن صَالح،

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1564

bookmark Bookmarkshare Sharecontent_copy Copy
chevron_left Previous
1…101112…68
Next chevron_right
All Chapters
1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)