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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام #2654

2654) وَحَدِيث: " من أَيّمَا امْرَأَة نكحت] على صدَاق أَو حباء ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2654

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بيان الوهم والإيهام في كتاب الأحكام #2655

2655) وَحَدِيث: " رد زَيْنَب بِنِكَاح جَدِيد ". وَعرض مِنْهُ لحجاج بن أَرْطَأَة. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2655

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بيان الوهم والإيهام في كتاب الأحكام #2656

2656) وَحَدِيث: " إِذا تزوج أحدكُم الْمَرْأَة أَو اشْترى الْخَادِم ". سكت عَنهُ وَلم يبرزه. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2656

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بيان الوهم والإيهام في كتاب الأحكام #2657

2657) وَحَدِيث: " لَا طَلَاق إِلَّا فِيمَا لَا تملك ". من رِوَايَة مطر عَنهُ، وَأتبعهُ قَول البُخَارِيّ فِيهِ: هَذَا أصح شَيْء فِي الطَّلَاق قبل النِّكَاح.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2657

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بيان الوهم والإيهام في كتاب الأحكام #2658

2658) وَحَدِيث: " كل مستلحق بعد أَبِيه ". من رِوَايَة مُحَمَّد بن رَاشد، عَن سُلَيْمَان بن مُوسَى عَنهُ. (

سُلَيْمَان بن مُوسَى عَنهُ. ← وَحَدِيث: كل مستلحق بعد أَبِيه من رِوَايَة مُحَمَّد بن رَاشد،

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2658

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بيان الوهم والإيهام في كتاب الأحكام #2659

2659) وَحَدِيث: " إِن ابْني هَذَا كَانَ بَطْني لَهُ وعَاء ". من رِوَايَة الْأَوْزَاعِيّ عَنهُ. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2659

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بيان الوهم والإيهام في كتاب الأحكام #2660

2660) وَحَدِيث: " النَّهْي عَن بيع وَشرط ". من رِوَايَة أبي حنيفَة عَنهُ.

بيع وَشرط من رِوَايَة أبي حنيفَة عَنهُ. ← وَحَدِيث: النَّهْي

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2660

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بيان الوهم والإيهام في كتاب الأحكام #2661

2661) وَحَدِيث: " لَا يحل لَهُ أَن يُفَارِقهُ خشيَة أَن يستقيله ". ورد طَرِيقا آخر لَهُ بالانقطاع بَين مخرمَة بن بكير وَأَبِيهِ، وَهُوَ أَيْضا من رِوَايَة عَمْرو، عَن أَبِيه، عَن جده. (

جَدِّهِ، ← أَبِيهِ

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2661

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بيان الوهم والإيهام في كتاب الأحكام #2662

2662) وَحَدِيث: " فَإِذا اسْتردَّ الْوَاهِب مَا وهب ". وَلم يبين أَنه من رِوَايَة أُسَامَة بن زيد عَنهُ. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2662

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بيان الوهم والإيهام في كتاب الأحكام #2663

2663) وَحَدِيث: " كل من مَال يَتِيمك غير مُسْرِف وَلَا مبذر ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2663

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بيان الوهم والإيهام في كتاب الأحكام #2664

2664) وَحَدِيث: " مِيرَاث ولد الْمُلَاعنَة لأمه ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2664

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بيان الوهم والإيهام في كتاب الأحكام #2665

2665) وَحَدِيث: " ابْن الزِّنَا لَا يَرث ". ضعفه بِابْن لَهِيعَة. (

وَحَدِيث: ابْن الزِّنَا لَا يَرث ضعفه بِابْن لَهِيعَة.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 2665

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All Chapters
1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])
17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)
18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)