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بيان الوهم والإيهام في كتاب الأحكام

Biyan Al-Waham w Al-Yaham Fi Kitab Al-Ahkam

by Ibn Al-Qattan El-Fassi

2,846 Hadith35 Chapters
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Chapters

بيان الوهم والإيهام في كتاب الأحكام #1755

1755) وَحَدِيث ابْن عَبَّاس فِي تَوْجِيه اخْتلَافهمْ فِي الْموضع الَّذِي أهل مِنْهُ عَلَيْهِ السَّلَام. وَذكر الْخلاف فِي خصيف، وَأعْرض عَن ذكر ابْن إِسْحَاق. (

ابْنِ إِسْحَاقَ، ← الْخلاف فِي خصيف، وَأعْرض ← وَحَدِيث ابْن عَبَّاس فِي تَوْجِيه اخْتلَافهمْ فِي الْموضع الَّذِي أهل مِنْهُ

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1755

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بيان الوهم والإيهام في كتاب الأحكام #1756

1756) وَحَدِيث خطْبَة النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - بِعَرَفَة أَنَّهَا: " كَانَت بعد الصَّلَاة ". وَرجح عَلَيْهِ حَدِيث جَابر، وَأصَاب، وَلم يبين أَن حَدِيث ابْن عمر من رِوَايَة ابْن إِسْحَاق، عَن نَافِع عَنهُ.

وَحَدِيث خطْبَة النَّبِي بِعَرَفَة

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1756

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بيان الوهم والإيهام في كتاب الأحكام #1757

1757) وَحَدِيث: " أَمرهم أَن يبدلوا الْهَدْي الَّذِي نحرُوا فِي عَام الْحُدَيْبِيَة ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1757

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بيان الوهم والإيهام في كتاب الأحكام #1758

1758) وَحَدِيث أبي لاس: " مَا من بعير إِلَّا وَفِي ذروته شَيْطَان ".

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1758

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بيان الوهم والإيهام في كتاب الأحكام #1759

1759) وَحَدِيث: " كَانَ على النَّبِي - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ - يَوْم أحد دِرْعَانِ، فَلم يسْتَطع النهوض إِلَى الصَّخْرَة ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1759

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بيان الوهم والإيهام في كتاب الأحكام #1760

1760) وَحَدِيث /: " عبأنا لَيْلَة بدر ليَوْم بدر ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1760

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بيان الوهم والإيهام في كتاب الأحكام #1761

1761) وَحَدِيث الْمَرْأَة القرظية الَّتِي كَانَت عِنْد عَائِشَة تحدث تضحك ظهرا لبطن، فاستدعيت فقتلت.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1761

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بيان الوهم والإيهام في كتاب الأحكام #1762

1762) وَحَدِيث: " إِن أَبَا سُفْيَان رجل يحب الْفَخر، فَلَو جعلت لَهُ شَيْئا ". (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1762

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بيان الوهم والإيهام في كتاب الأحكام #1763

1763) وَحَدِيث: " من كَانَ يُؤمن بِاللَّه وَالْيَوْم الآخر، فَلَا يركب دَابَّة من فَيْء الْمُسلمين " الحَدِيث. [وَهُوَ] حَدِيث طَوِيل، فِيهِ قِطْعَة فِي وَطْء الْحَامِل.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1763

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بيان الوهم والإيهام في كتاب الأحكام #1764

1764) ومرسل بتحصن أهل خَيْبَر. (

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1764

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بيان الوهم والإيهام في كتاب الأحكام #1765

1765) وَحَدِيث قسمته عَلَيْهِ السَّلَام سهم ذَوي الْقُرْبَى يَوْم خَيْبَر بَين بني هَاشم وَبني عبد الْمطلب، وَكَلَام عُثْمَان وَجبير بن مطعم فِي ذَلِك.

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1765

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بيان الوهم والإيهام في كتاب الأحكام #1766

1766) وَحَدِيث: " ردوا عَلَيْهِم سَبْيهمْ، فَمن تمسك بِشَيْء مِنْهُ 000 ". هُوَ من رِوَايَة ابْن إِسْحَاق، عَن عَمْرو بن شُعَيْب، عَن أَبِيه، عَن جده. (

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ

بيان الوهم والإيهام في كتاب الأحكام · 1-1- كتاب الطهارة · Hadith 1766

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1. Book
    1. (1) Chapter mentioning the excess in isnad2. (2) Chapter on the shortage of bonds3. (3) Chapter on Religion of Hadiths to Non-Narrators4. (4) The chapter mentioning hadiths that he narrates from one position on the authority of Rao, then adding an addition or hadeeth from another position, illusory that it is on that narrator, or by that, and he puts it in the chain of transmission.5. (5) Chapter mentioning hadeeths, which it seems from her affection for another, or her adherence to her, is thought to be similar to her in its requirements, and it is not like that.6. (6) Chapter Mentioning separate things, which have changed in its transmission or after it to what they are7. (7) Section Male / Narrators whose names or genealogies changed in transmission from what they are based on8. (8) Chapter mentioning hadiths that he mentioned but I did not find them mentioned, or he attributed them to places where they are not, or not as mentioned9. (9) Chapter Mentioning hadiths which he reported as being raised and which is waqf or doubtful / about raising it10. (10) Chapter mentioning hadeeths reported by mawqif, which are raised in the places from which they were reported11. (11) Section mentioning hadeeths that neglected their attribution to the places from which they removed them12. (12) Chapter mentioning hadeeths, the most distant / in its revenue, and its reach closer and months13. (1) The chapter mentioned hadiths that he mentioned as communicating while they are broken, or with suspicion that they are connected.14. (2) Chapter mentioning hadiths whose response is interrupted while they are related
1. Book
    15. ((3) The chapter mentioned hadiths, which he mentioned as being a female messenger who has no defect except for her sending, and she is ill with anything else, and that was not explained in it).16. ((4) The chapter on hadiths mentioned by men in which he is like them, or weaker, or unknown who does not know [209 BC])17. ((5) The section mentioning hadiths that are based on something that is not a cause, and neglecting to mention their causes.)18. ((6) Chapter mentioning the hadiths of its causes, and its chain of narrators does not indicate the location of the il.)
1. Book
    19. (7) Chapter mentioning hadiths about which they are corrected and not authenticated
1. Book
    20. (8) Chapter mentioning hadiths about which he is silent, and he mentioned their chain of narrators or parts of them, and nothing of them21. (9) Chapter mentioning hadiths, which I follow from it, with words that require their apparent correctness and are not authentic22. (10) The section mentioning hadiths, followed by words that do not indicate his doctrine about them, so we will show their conditions of health, sickness, or good23. (11) Chapter Mentioning hadiths which he reported as sound or good, and which are weak in those ways, sound or good.24. (12) Chapter mentioning the hadiths of her weakness from the ways that he cited from her, and they are weak from them, sound or good in other ways25. (13) Chapter mentioning the hadeeths of their weakness, which are sound or good, and what he said about them is not a cause26. (14) (The chapter mentioned the hadiths of their weakness and did not explain what, and their weakness, rather it is cessation or its delusion)27. (15) The chapter on mentioning beautiful matters of the affairs of men that must be considered, so that is neglected or contradicted in it28. (16) The door of men he did not know, who are trustworthy [or weak] or different from them29. (17) Chapter Mentioning Hadiths He knew some of their narrators and made a mistake in identifying them30. (18) (Chapter mentioning men whose weakness is something that they do not deserve, and things that are mentioned above others, need to be commented)31. (19) (Chapter mentioning hadiths, omitting additions that are explained, complementary, or complementary)