Sunan Abi Dawood

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ فِي أَوَّلِهِ فَکَبَّرَ وَقَالَ فِي آخِرِهِ فَلَمَّا قَضَی الصَّلَاةَ قَالَ إِنَّمَا أَنَا بَشَرٌ وَإِنِّي کُنْتُ جُنُبًا قَالَ أَبُو دَاوُد رَوَاهُ الزُّهْرِيُّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ فَلَمَّا قَامَ فِي مُصَلَّاهُ وَانْتَظَرْنَا أَنْ يُکَبِّرَ انْصَرَفَ ثُمَّ قَالَ کَمَا أَنْتُمْ قَالَ أَبُو دَاوُد وَرَوَاهُ أَيُّوبُ وَابْنُ عَوْنٍ وَهِشَامٌ عَنْ مُحَمَّدٍ مُرْسَلًا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَکَبَّرَ ثُمَّ أَوْمَأَ بِيَدِهِ إِلَی الْقَوْمِ أَنْ اجْلِسُوا فَذَهَبَ فَاغْتَسَلَ وَکَذَلِکَ رَوَاهُ مَالِکٌ عَنْ إِسْمَعِيلَ بْنِ أَبِي حَکِيمٍ عَنْ عَطَائِ بْنِ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَبَّرَ فِي صَلَاةٍ قَالَ أَبُو دَاوُد وَکَذَلِکَ حَدَّثَنَاه مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبَانُ عَنْ يَحْيَی عَنْ الرَّبِيعِ بْنِ مُحَمَّدٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَبَّرَ

This tradition has been reported by Hammad bin Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning: He uttered TAKBIR (Allahu akbar), and in the end: when he finished the prayer, he said: I am a human being; I was sexually defiled. Abu Dawud said: This tradition has been narrated al-Zuhri from Abu Salamah bin Abdur-Rahman on the authority of Abu Hurairah. It says: When he stood at the place of prayer, we waited for his utterance of takbir (Allah-u akbar). He went away and said: (remain) as you were. Another version on the authority of Muhammad reporting from the Prophet ﷺ says: He uttered takbir (Allah-u-Akbar) and then made a sign to the people, meaning "sit down". He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah ﷺ uttered takbir (Allah-u-akbar) in a prayer. Abu Dawud said: Another version through a different chain says; The Prophet ﷺ uttered takbir (Allah-u akbar).

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ حَدَّثَنَا الزُّبَيْدِيُّ ح و حَدَّثَنَا عَيَّاشُ بْنُ الْأَزْرَقِ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ ح و حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ إِمَامُ مَسْجِدِ صَنْعَائَ حَدَّثَنَا رَبَاحٌ عَنْ مَعْمَرٍ ح و حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ حَدَّثَنَا الْوَلِيدُ عَنْ الْأَوْزَاعِيِّ کُلُّهُمْ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ أُقِيمَتْ الصَّلَاةُ وَصَفَّ النَّاسُ صُفُوفَهُمْ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا قَامَ فِي مَقَامِهِ ذَکَرَ أَنَّهُ لَمْ يَغْتَسِلْ فَقَالَ لِلنَّاسِ مَکَانَکُمْ ثُمَّ رَجَعَ إِلَی بَيْتِهِ فَخَرَجَ عَلَيْنَا يَنْطُفُ رَأْسُهُ وَقَدْ اغْتَسَلَ وَنَحْنُ صُفُوفٌ وَهَذَا لَفْظُ ابْنُ حَرْبٍ وَقَالَ عَيَّاشٌ فِي حَدِيثِهِ فَلَمْ نَزَلْ قِيَامًا نَنْتَظِرُهُ حَتَّی خَرَجَ عَلَيْنَا وَقَدْ اغْتَسَلَ

Abu Hurairah reported: The prayer (in congregation) began and people stood in their rows. The Messenger of Allah ﷺ came out (from his residence). When he stood at his proper place he recalled that he did not take a bath. He then said to the people: (Remain standing) at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows (of prayer). This is the version of Ibn Harb. Ayyash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath.

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← الأوزاعي كلهم ← الْوَلِیْدُ ← مُؤَمَّلُ بْنُ الْفَضْلِ ← و، ← مَعْمَرٌ، ← رَبَاحٍ، ← إِبْرَاهِيمُ بْنُ خَالِدٍ إِمَامُ مَسْجِدِ صَنْعَائَ ← مَخْلَدُ بْنُ خَالِدٍ ← و، ← يُونُسَ ← ابْنُ وَهْبٍ، ← عَيَّاشُ بْنُ الأَزْرَقِ ← و، ← الزُّبَيْدِيِّ، ← مُحَمَّدُ بْنُ حَرْبٍ، ← عَمْرُو بْنُ عُثْمَانَ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ حَدَّثَنَا عَبْدُ اللَّهِ الْعُمَرِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ الْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ سُئِلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْکُرُ احْتِلَامًا قَالَ يَغْتَسِلُ وَعَنْ الرَّجُلِ يَرَی أَنَّهُ قَدْ احْتَلَمَ وَلَا يَجِدُ الْبَلَلَ قَالَ لَا غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ الْمَرْأَةُ تَرَی ذَلِکَ أَعَلَيْهَا غُسْلٌ قَالَ نَعَمْ إِنَّمَا النِّسَائُ شَقَائِقُ الرِّجَالِ

Narrated Aishah, Ummul Muminin: The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.

نَعَمْ إِنَّمَا النِّسَائُ شَقَائِقُ الرِّجَالِ ← لَا غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ الْمَرْأَةُ تَرَی ذَلِکَ أَعَلَيْهَا غُسْلٌ ← يَغْتَسِلُ وَعَنْ الرَّجُلِ يَرَی أَنَّهُ قَدْ احْتَلَمَ وَلَا يَجِدُ الْبَلَلَ ← الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْکُرُ احْتِلَامًا ← سُئِلَ رَسُولُ اللَّهِ ← عَائِشَةَ ← الْقَاسِمِ، ← عُبَيْدِ اللَّهِ ← عبد الله العمري ← حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ قَالَ عُرْوَةُ عَنْ عَائِشَةَ أَنَّ أُمَّ سُلَيْمٍ الْأَنْصَارِيَّةَ هِيَ أُمُّ أَنَسِ بْنِ مَالِکٍ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَسْتَحْيِي مِنْ الْحَقِّ أَرَأَيْتَ الْمَرْأَةَ إِذَا رَأَتْ فِي النَّوْمِ مَا يَرَی الرَّجُلُ أَتَغْتَسِلُ أَمْ لَا قَالَتْ عَائِشَةُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ فَلْتَغْتَسِلْ إِذَا وَجَدَتْ الْمَائَ قَالَتْ عَائِشَةُ فَأَقْبَلْتُ عَلَيْهَا فَقُلْتُ أُفٍّ لَکِ وَهَلْ تَرَی ذَلِکَ الْمَرْأَةُ فَأَقْبَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ تَرِبَتْ يَمِينُکِ يَا عَائِشَةُ وَمِنْ أَيْنَ يَکُونُ الشَّبَهُ قَالَ أَبُو دَاوُد وَکَذَلِکَ رَوَی عُقيْلٌ وَالزُّبَيْدِيُّ وَيُونُسُ وَابْنُ أَخِي الزُّهْرِيِّ عَنْ الزُّهْرِيِّ وَإِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ عَنْ مَالِکٍ عَنْ الزُّهْرِيِّ وَوَافَقَ الزُّهْرِيُّ مُسَافِعًا الْحَجَبِيَّ قَالَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَأَمَّا هِشَامُ بْنُ عُرْوَةَ فَقَالَ عَنْ عُرْوَةَ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ أَنَّ أُمَّ سُلَيْمٍ جَائَتْ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Aishah reported on the authority of Umm Sulaim al-Ansariyah, who was the mother of Anas bin Malik, said: Messenger of Allah. Allah is not ashamed of truth what do you think, if a woman sees what a man sees in dream, should she take a bath or not? The prophet ﷺ replied: Yes, she should take a bath if she finds the liquid (vaginal secretion) Aishah said: Then I came upon her and said her: Woe to you! Does a woman see that (sexual dream)? In the meantime, the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance (i. e., between the child and the mother)? Abu Dawud said: A similar version has been narrated by Zubaid, ‘Uqail, Yunus, cousin of Al-Zuhri, Ibn Abi-Wazir, on the authority of al-Zuhr, musan, al-Hajabi, like al-Zuhri, narrated on the authority of Urwah from Aishah, but Hisham bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ.

عَائِشَةَ أَنَّ أُمَّ سُلَيْمٍ الْأَنْصَارِيَّةَ هِيَ أُمُّ أَنَسِ بْنِ مَالِکٍ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← عَنْبَسَةَ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَغْتَسِلُ مِنْ إِنَائٍ وَاحِدٍ هُوَ الْفَرَقُ مِنْ الْجَنَابَةِ قَالَ أَبُو دَاوُد وَرَوَی ابْنُ عُيَيْنَةَ نَحْوَ حَدِيثِ مَالِکٍ قَالَ أَبُو دَاوُد قَالَ مَعْمَرٌ عَنْ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ قَالَتْ کُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَائٍ وَاحِدٍ فِيهِ قَدْرُ الْفَرَقِ قَالَ أَبُو دَاوُد سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ الْفَرَقُ سِتَّةُ عَشَرَ رِطْلًا وَسَمِعْتُهُ يَقُولُ صَاعُ ابْنِ أَبِي ذِئْبٍ خَمْسَةُ أَرْطَالٍ وَثُلُثٌ قَالَ فَمَنْ قَالَ ثَمَانِيَةُ أَرْطَالٍ قَالَ لَيْسَ ذَلِکَ بِمَحْفُوظٍ قَالَ و سَمِعْت أَحْمَدَ يَقُولُ مَنْ أَعْطَی فِي صَدَقَةِ الْفِطْرِ بِرِطْلِنَا هَذَا خَمْسَةَ أَرْطَالٍ وَثُلُثًا فَقَدْ أَوْفَی قِيلَ الصَّيْحَانِيُّ ثَقِيلٌ قَالَ الصَّيْحَانِيُّ أَطْيَبُ قَالَ لَا أَدْرِي

Aishah said: The Messenger of Allah ﷺ used to take bath with from a vessel (which contained seven to eight seers, i. e., fifteen to sixteen pounds) because of sexual intercourse. Abu Dawud said: The version narrated by Mu’ammar on the authority of al-Zuhri has: She (Aishah) said: I and the Messenger of Allah ﷺ took a bath from a vessel which was equal to al-faraq in measurement (i. e., containing water about seven or eight seers). Abu Dawud said: Ibn ‘Uyainah also narrated like the version of Malik. Abu Dawud said; I heard Ahmad bin Hanbal say: Al-Faraq contains sixteen rotls (of water). I also heard him say: The sa’of of Ibn Abi Dhi’b contained 5 rotls (of water). The view that a sa’ contains eight rotls (of water) is not safe. Abu Dawud said: I heard Ahmad (b. Hanbal) say: Whoever gave 5 1/3 rotls (measuring) with our rotl alms of fitr (sadaqat al-fitr), he gave in full, Thereupon he was questioned: Are the dates called al-saihani heavier (can one sa’ of them be given as alms of fitr)? He replied: The dates called al-saihani are good. But I do not know (whether water is heavier or the dates).

عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَقَ أَخْبَرَنِي سُلَيْمَانُ بْنُ صُرَدٍ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ أَنَّهُمْ ذَکَرُوا عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْغُسْلَ مِنْ الْجَنَابَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا أَنَا فَأُفِيضُ عَلَی رَأْسِي ثَلَاثًا وَأَشَارَ بِيَدَيْهِ کِلْتَيْهِمَا

Jubair bin Mutim reported: People made a mention of washing because of sexual defilement before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: I pour (water) on my head three times. And he made a sign with both his hands.

فَأُفِيضُ عَلَی رَأْسِي ثَلَاثًا وَأَشَارَ بِيَدَيْهِ کِلْتَيْهِمَا ← رَسُولُ اللَّهِ أَمَّا ← جُبَيْرِ بْنِ مُطْعِمٍ أَنَّهُمْ ذَکَرُوا عِنْدَ رَسُولِ اللَّهِ الْغُسْلَ مِنْ الْجَنَابَةِ ← سُلَيْمَانُ بْنُ صُرَدٍ ← أَبُو إِسْحَقَ ← زُهَيْرٍ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا أَبُو عَاصِمٍ عَنْ حَنْظَلَةَ عَنْ الْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اغْتَسَلَ مِنْ الْجَنَابَةِ دَعَا بِشَيْئٍ مِنْ نَحْوِ الْحِلَابِ فَأَخَذَ بِکَفَّيْهِ فَبَدَأَ بِشِقِّ رَأْسِهِ الْأَيْمَنِ ثُمَّ الْأَيْسَرِ ثُمَّ أَخَذَ بِکَفَّيْهِ فَقَالَ بِهِمَا عَلَی رَأْسِهِ

Aishah reported: when the Messenger of Allah ﷺ wanted to wash himself because of sexual defilement, he called for a vessel like HILAB (a vessel used for milking the camel). He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head.

عَائِشَةَ ← الْقَاسِمِ، ← حَنْظَلَةُ، ← أَبُو عَاصِمٍ ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ عَنْ زَائِدَةَ بْنِ قُدَامَةَ عَنْ صَدَقَةَ حَدَّثَنَا جُمَيْعُ بْنُ عُمَيْرٍ أَحَدُ بَنِي تَيْمِ اللَّهِ بْنِ ثَعْلَبَةَ قَالَ دَخَلْتُ مَعَ أُمِّي وَخَالَتِي عَلَی عَائِشَةَ فَسَأَلَتْهَا إِحْدَاهُمَا کَيْفَ کُنْتُمْ تَصْنَعُونَ عِنْدَ الْغُسْلِ فَقَالَتْ عَائِشَةُ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ وُضُوئَهُ لِلصَّلَاةِ ثُمَّ يُفِيضُ عَلَی رَأْسِهِ ثَلَاثَ مَرَّاتٍ وَنَحْنُ نُفِيضُ عَلَی رُئُوسِنَا خَمْسًا مِنْ أَجْلِ الضُّفُرِ

Narrated Aishah, Ummul Muminin: Jumay ibn Umayr, one of the sons of Banu Taym Allah ibn Thalabah, said: Accompanied by my mother and aunt I entered upon Aishah. One of them asked her: How did you do while taking a bath? Aishah replied: The Messenger of Allah ﷺ performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits.

جُمَيْعُ بْنُ عُمَيْرٍ أَحَدُ بَنِي تَيْمِ اللَّهِ بْنِ ثَعْلَبَةَ ← صَدَقَةُ، ← زَائِدَةُ بْنُ قُدَامَةَ ← عَبْدُ الرَّحْمَنِ -يَعْنِي ابْنَ مَهْدِيٍّ-، ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ الْوَاشِحِيُّ وَمُسَدَّدٌ قَالَا حَدَّثَنَا حَمَّادٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اغْتَسَلَ مِنْ الْجَنَابَةِ قَالَ سُلَيْمَانُ يَبْدَأُ فَيُفْرِغُ بِيَمِينِهِ عَلَی شِمَالِهِ وَقَالَ مُسَدَّدٌ غَسَلَ يَدَيْهِ يَصُبُّ الْإِنَائَ عَلَی يَدِهِ الْيُمْنَی ثُمَّ اتَّفَقَا فَيَغْسِلُ فَرْجَهُ وَقَالَ مُسَدَّدٌ يُفْرِغُ عَلَی شِمَالِهِ وَرُبَّمَا کَنَتْ عَنْ الْفَرْجِ ثُمَّ يَتَوَضَّأُ وُضُوئَهُ لِلصَّلَاةِ ثُمَّ يُدْخِلُ يَدَيْهِ فِي الْإِنَائِ فَيُخَلِّلُ شَعْرَهُ حَتَّی إِذَا رَأَی أَنَّهُ قَدْ أَصَابَ الْبَشْرَةَ أَوْ أَنْقَی الْبَشْرَةَ أَفْرَغَ عَلَی رَأْسِهِ ثَلَاثًا فَإِذَا فَضَلَ فَضْلَةٌ صَبَّهَا عَلَيْهِ

Aishah reported: When the Messenger of Allah ﷺ would take a bath because of sexual defilement, according to the version of Sulaiman, in the beginning he would pour water with his right hand (upon his left hand); and according to the version of Musaddad, he would wash both (hands) pouring water from the vessel upon his right hand. According to the agreed version, he then would wash the private part. He would then perform ablution as he did for prayer, then put his hands in the vessel and made the water go through his hair. When he knew that water had reached the entire surface of the body and cleaned it well, he would pour water upon his head three times. If some water was left, he would pour it also upon himself.

مُسَدَّدٌ يُفْرِغُ عَلَی شِمَالِهِ وَرُبَّمَا کَنَتْ ← مُسَدَّدٌ غَسَلَ يَدَيْهِ يَصُبُّ الْإِنَائَ عَلَی يَدِهِ الْيُمْنَی ثُمَّ اتَّفَقَا فَيَغْسِلُ فَرْجَهُ ← سُلَيْمَانُ يَبْدَأُ فَيُفْرِغُ بِيَمِينِهِ عَلَی شِمَالِهِ ← کَانَ رَسُولُ اللَّهِ إِذَا اغْتَسَلَ مِنْ الْجَنَابَةِ ← عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← حَمَّادٌ، ← سُلَيْمَانُ بْنُ حَرْبٍ الْوَاشِحِيُّ وَمُسَدَّدٌ

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ الْبَاهِلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ حَدَّثَنِي سَعِيدٌ عَنْ أَبِي مَعْشَرٍ عَنْ النَّخَعِيِّ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَغْتَسِلَ مِنْ الْجَنَابَةِ بَدَأَ بِکَفَّيْهِ فَغَسَلَهُمَا ثُمَّ غَسَلَ مَرَافِغَهُ وَأَفَاضَ عَلَيْهِ الْمَائَ فَإِذَا أَنْقَاهُمَا أَهْوَی بِهِمَا إِلَی حَائِطٍ ثُمَّ يَسْتَقْبِلُ الْوُضُوئَ وَيُفِيضُ الْمَائَ عَلَی رَأْسِهِ

Aishah said; When the Messenger of Allah ﷺ intended to take a bath because of sexual defilement, he would begin with his hands and wash them. Then he would wash the joints of his limbs and pour water upon him when he cleansed both his (hands), he would rub them on the wall (to make them perfectly clean with the dust). Then he would perform ablution and pour water over his head.

عَائِشَةَ ← الْأَسْوَدِ، ← النَّخَعِيِّ ← أَبِي مَعْشَرٍ، ← سَعِيدٌ، ← مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، ← عَمْرُو بْنُ عَلِيٍّ الْبَاهِلِيُّ،

حَدَّثَنَا الْحَسَنُ بْنُ شَوْکَرٍ حَدَّثَنَا هُشَيْمٌ عَنْ عُرْوَةَ الْهَمْدَانِيِّ حَدَّثَنَا الشَّعْبِيُّ قَالَ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا لَئِنْ شِئْتُمْ لَأُرِيَنَّکُمْ أَثَرَ يَدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَائِطِ حَيْثُ کَانَ يَغْتَسِلُ مِنْ الْجَنَابَةِ

Narrated Aishah, Ummul Muminin: If you want, I can certainly show you the marks of the hand of the Messenger of Allah ﷺ on the wall where he took a bath because of sexual defilement.

الشَّعْبِيِّ، ← عُرْوَةُ الْهَمْدَانِيُّ ← هُشَيْمٌ ← الْحَسَنُ بْنُ شَوْکَرٍ

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ الْأَعْمَشِ عَنْ سَالِمٍ عَنْ کُرَيْبٍ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ خَالَتِهِ مَيْمُونَةَ قَالَتْ وَضَعْتُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلنَّبِيِّ غُسْلًا يَغْتَسِلُ مِنْ الْجَنَابَةِ فَأَکْفَأَ الْإِنَائَ عَلَی يَدِهِ الْيُمْنَی فَغَسَلَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ صَبَّ عَلَی فَرْجِهِ فَغَسَلَ فَرْجَهُ بِشِمَالِهِ ثُمَّ ضَرَبَ بِيَدِهِ الْأَرْضَ فَغَسَلَهَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ صَبَّ عَلَی رَأْسِهِ وَجَسَدِهِ ثُمَّ تَنَحَّی نَاحِيَةً فَغَسَلَ رِجْلَيْهِ فَنَاوَلْتُهُ الْمِنْدِيلَ فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ الْمَائَ عَنْ جَسَدِهِ فَذَکَرْتُ ذَلِکَ لِإِبْرَاهِيمَ فَقَالَ کَانُوا لَا يَرَوْنَ بِالْمِنْدِيلِ بَأْسًا وَلَکِنْ کَانُوا يَکْرَهُونَ الْعَادَةَ قَالَ أَبُو دَاوُد قَالَ مُسَدَّدٌ قُلْتُ لِعَبْدِ اللَّهِ بْنِ دَاوُدَ کَانُوا يَکْرَهُونَهُ لِلْعَادَةِ فَقَالَ هَکَذَا هُوَ وَلَکِنْ وَجَدْتُهُ فِي کِتَابِي هَکَذَا

Maimunah reported: I placed (the vessel of) water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his feet. I handed him a garment, but he began to shake he moved aside and washed his feet. I handed him a garment, but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they (companions) did not think there was any harm in using the garment (to wipe the water), but they disliked its use as a habit. Abu Dawud said: Musaddad said: I asked Abdullah bin Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.

خَالَتِهِ مَيْمُونَةَ ← ابْنِ عَبَّاسٍ، ← كُرَيْبٍ، ← سَالِمٍ ← الْاَعْمَشِ ← عَبْدُ اللَّهِ بْنُ دَاوُدَ، ← مُسَدَّدُ بْنُ مُسَرْهَدٍ،