Sunan Abi Dawood

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ حَدَّثَهُ عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّهُ کَانَ يُحَدِّثُ أَنَّهُمْ تَمَسَّحُوا وَهُمْ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّعِيدِ لِصَلَاةِ الْفَجْرِ فَضَرَبُوا بِأَکُفِّهِمْ الصَّعِيدَ ثُمَّ مَسَحُوا وُجُوهَهُمْ مَسْحَةً وَاحِدَةً ثُمَّ عَادُوا فَضَرَبُوا بِأَکُفِّهِمْ الصَّعِيدَ مَرَّةً أُخْرَی فَمَسَحُوا بِأَيْدِيهِمْ کُلِّهَا إِلَی الْمَنَاکِبِ وَالْآبَاطِ مِنْ بُطُونِ أَيْدِيهِمْ

Narrated Ammar ibn Yasir: They (the Companions of the Prophet) wiped with pure earth (their hands and face) to offer the dawn prayer in the company of the Messenger of Allah ﷺ. They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.

عَمَّارِ بْنِ يَاسِرٍ، أَنَّهُ كَانَ ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← ابْنِ شِهَابٍ، ← يُونُسَ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ وَعَبْدُ الْمَلِکِ بْنُ شُعَيْبٍ عَنْ ابْنِ وَهْبٍ نَحْوَ هَذَا الْحَدِيثِ قَالَ قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَکُفِّهِمْ التُّرَابَ وَلَمْ يَقْبِضُوا مِنْ التُّرَابِ شَيْئًا فَذَکَرَ نَحْوَهُ وَلَمْ يَذْکُرْ الْمَنَاکِبَ وَالْآبَاطَ قَالَ ابْنُ اللَّيْثِ إِلَی مَا فَوْقَ الْمِرْفَقَيْنِ

The tradition has also been reported through a different chain of narrators. This version has: The Muslims stood up and struck the earth with their palms, but did not get any earth (in their hands). He (Ibn Wahb) then narrated the rest of the tradition in like manner, but he did not mention the words "shoulders" and "armpits". Ibn al-Laith said: (They) wiped above the elbows.

ابْنُ اللَّيْثِ إِلَی مَا فَوْقَ الْمِرْفَقَيْنِ ← نَحْوَهُ وَلَمْ يَذْکُرْ الْمَنَاکِبَ وَالْآبَاطَ ← قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَکُفِّهِمْ التُّرَابَ وَلَمْ يَقْبِضُوا مِنْ التُّرَابِ شَيْئًا ← ابْنِ وَهْبٍ نَحْوَ هَذَا الْحَدِيثِ ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ وَعَبْدُ الْمَلِکِ بْنُ شُعَيْبٍ

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ وَمُحَمَّدُ بْنُ يَحْيَی النَّيْسَابُورِيُّ فِي آخَرِينَ قَالُوا حَدَّثَنَا يَعْقُوبُ أَخْبَرَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَرَّسَ بِأَوَّلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ فَحُبِسَ النَّاسُ ابْتِغَائَ عِقْدِهَا ذَلِکَ حَتَّی أَضَائَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَائٌ فَتَغَيَّظَ عَلَيْهَا أَبُو بَکْرٍ وَقَالَ حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَائٌ فَأَنْزَلَ اللَّهُ تَعَالَی عَلَی رَسُولِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبُوا بِأَيْدِيهِمْ إِلَی الْأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنْ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَی الْمَنَاکِبِ وَمِنْ بِطُونِ أَيْدِيهِمْ إِلَی الْآبَاطِ زَادَ ابْنُ يَحْيَی فِي حَدِيثِهِ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ وَلَا يَعْتَبِرُ بِهَذَا النَّاسُ قَالَ أَبُو دَاوُد وَکَذَلِکَ رَوَاهُ ابْنُ إِسْحَقَ قَالَ فِيهِ عَنْ ابْنِ عَبَّاسٍ وَذَکَرَ ضَرْبَتَيْنِ کَمَا ذَکَرَ يُونُسُ وَرَوَاهُ مَعْمَرٌ عَنْ الزُّهْرِيِّ ضَرْبَتَيْنِ و قَالَ مَالِکٌ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَمَّارٍ وَکَذَلِکَ قَالَ أَبُو أُوَيْسٍ عَنْ الزُّهْرِيِّ وَشَکَّ فِيهِ ابْنُ عُيَيْنَةَ قَالَ مَرَّةً عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ أَوْ عَنْ عُبَيْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ وَمَرَّةً قَالَ عَنْ أَبِيهِ وَمَرَّةً قَالَ عَنْ ابْنِ عَبَّاسٍ اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنْ الزُّهْرِيِّ وَلَمْ يَذْکُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ إِلَّا مَنْ سَمَّيْتُ

Narrated Ammar ibn Yasir: The Messenger of Allah ﷺ encamped at Ulat al-Jaysh and Aishah was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore Abu Bakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah, the Exalted, sent down revelation about it to His Messenger ﷺ granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah ﷺ and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits. Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account. Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn Abbas. He mentioned the words "two strikes" (i. e. striking the earth twice) as mentioned by Yunus. And Mamar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from Ubaid Allah bin Abdullah from his father on the authority of Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn Abbas. Ibn Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ عَنْ الْأَعْمَشِ عَنْ شَقِيقٍ قَالَ کُنْتُ جَالِسًا بَيْنَ عَبْدِ اللَّهِ وَأَبِي مُوسَی فَقَالَ أَبُو مُوسَی يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا أَجْنَبَ فَلَمْ يَجِدْ الْمَائَ شَهْرًا أَمَا کَانَ يَتَيَمَّمُ فَقَالَ لَا وَإِنْ لَمْ يَجِدْ الْمَائَ شَهْرًا فَقَالَ أَبُو مُوسَی فَکَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ الَّتِي فِي سُورَةِ الْمَائِدَةِ فَلَمْ تَجِدُوا مَائً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَقَالَ عَبْدُ اللَّهِ لَوْ رُخِّصَ لَهُمْ فِي هَذَا لَأَوْشَکُوا إِذَا بَرَدَ عَلَيْهِمْ الْمَائُ أَنْ يَتَيَمَّمُوا بِالصَّعِيدِ فَقَالَ لَهُ أَبُو مُوسَی وَإِنَّمَا کَرِهْتُمْ هَذَا لِهَذَا قَالَ نَعَمْ فَقَالَ لَهُ أَبُو مُوسَی أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدَ الْمَائَ فَتَمَرَّغْتُ فِي الصَّعِيدِ کَمَا تَتَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتُ ذَلِکَ لَهُ فَقَالَ إِنَّمَا کَانَ يَکْفِيکَ أَنْ تَصْنَعَ هَکَذَا فَضَرَبَ بِيَدِهِ عَلَی الْأَرْضِ فَنَفَضَهَا ثُمَّ ضَرَبَ بِشِمَالِهِ عَلَی يَمِينِهِ وَبِيَمِينِهِ عَلَی شِمَالِهِ عَلَی الْکَفَّيْنِ ثُمَّ مَسَحَ وَجْهَهُ فَقَالَ لَهُ عَبْدُ اللَّهِ أَفَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ

Shaqiq said: While I was sitting between Abdullah and Abu Musa, the latter said: Abu Abdur-Rahman, what do you think if a man becomes defiled (because of seminal omission) and does not find water for a month; should he not perform tayammum ? He replied: No, even if he does not find water for a month. Abu Musa then said: How will you do with the Quranic version (about tayammum) in the chapter al-Ma'idah which says: ". . . and you find no water, then go to clean, high ground" (5: 6)? Abdullah (bin Masud) then said: If they (the people) are granted concession in this respect, they might perform tayammum with pure earth when water is cold. Abu Musa said: For this (reason) you forbade it ? He said: Yes. Abu Musa then said: Did you not hear what Ammar said to Umar ? (He said): The Messenger of Allah ﷺ sent me on some errand. I had seminal emission and I did not find water. Therefore, I rolled on the ground just as an animal rolls down. I then came to the Prophet ﷺ and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand (and wiped) over his hands (up to the wrist) and wiped his face. Abdullah then said to him: Did you not see that Umar was not satisfied with the statement of Ammar ?

أَبُو مُوسَی يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ ← کُنْتُ جَالِسًا بَيْنَ عَبْدِ اللَّهِ وَأَبِي مُوسَی ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ الضَّرِيرُ ← مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ الْعَبْدِيُّ حَدَّثَنَا سُفْيَانُ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ أَبِي مَالِکٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی قَالَ کُنْتُ عِنْدَ عُمَرَ فَجَائَهُ رَجُلٌ فَقَالَ إِنَّا نَکُونُ بِالْمَکَانِ الشَّهْرَ وَالشَّهْرَيْنِ فَقَالَ عُمَرُ أَمَّا أَنَا فَلَمْ أَکُنْ أُصَلِّي حَتَّی أَجِدَ الْمَائَ قَالَ فَقَالَ عَمَّارٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْکُرُ إِذْ کُنْتُ أَنَا وَأَنْتَ فِي الْإِبِلِ فَأَصَابَتْنَا جَنَابَةٌ فَأَمَّا أَنَا فَتَمَعَّکْتُ فَأَتَيْنَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرْتُ ذَلِکَ لَهُ فَقَالَ إِنَّمَا کَانَ يَکْفِيکَ أَنْ تَقُولَ هَکَذَا وَضَرَبَ بِيَدَيْهِ إِلَی الْأَرْضِ ثُمَّ نَفَخَهُمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَيَدَيْهِ إِلَی نِصْفِ الذِّرَاعِ فَقَالَ عُمَرُ يَا عَمَّارُ اتَّقِ اللَّهَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ شِئْتَ وَاللَّهِ لَمْ أَذْکُرْهُ أَبَدًا فَقَالَ عُمَرُ کَلَّا وَاللَّهِ لَنُوَلِّيَنَّکَ مِنْ ذَلِکَ مَا تَوَلَّيْتَ

Abdur-Rahman bin Abza said: While I was with Umar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). Umar said: So far as I am concerned, I do not pray until I find water. Ammar said: Commanded of the faithful, do you not remember when I and you were among the camels (For tending them)? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet ﷺ and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. Umar said: Ammar, fear Allah. He said: Commander of the faithful, if you want, I will never narrate it. Umar said: Nay, by Allah, we shall turn you from that towards which you turned (i. e. you have your choice).

فَتَمَعَّکْتُ فَأَتَيْنَا النَّبِيَّ فَذَکَرْتُ ذَلِکَ لَهُ ← وَأَنْتَ فِي الْإِبِلِ فَأَصَابَتْنَا جَنَابَةٌ فَأَمَّا ← عَمَّارٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْکُرُ إِذْ کُنْتُ ← فَلَمْ أَکُنْ أُصَلِّي حَتَّی أَجِدَ الْمَائَ ← عُمَرُ أَمَّا ← نَکُونُ بِالْمَکَانِ الشَّهْرَ وَالشَّهْرَيْنِ ← کُنْتُ عِنْدَ عُمَرَ فَجَائَهُ رَجُلٌ ← عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← أَبِي مَالِکٍ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا حَفْصٌ حَدَّثَنَا الْأَعْمَشُ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ ابْنِ أَبْزَی عَنْ عَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ فَقَالَ يَا عَمَّارُ إِنَّمَا کَانَ يَکْفِيکَ هَکَذَا ثُمَّ ضَرَبَ بِيَدَيْهِ الْأَرْضَ ثُمَّ ضَرَبَ إِحْدَاهُمَا عَلَی الْأُخْرَی ثُمَّ مَسَحَ وَجْهَهُ وَالذِّرَاعَيْنِ إِلَی نِصْفِ السَّاعِدَيْنِ وَلَمْ يَبْلُغْ الْمِرْفَقَيْنِ ضَرْبَةً وَاحِدَةً قَالَ أَبُو دَاوُد وَرَوَاهُ وَکِيعٌ عَنْ الْأَعْمَشِ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی وَرَوَاهُ جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی يَعْنِي عَنْ أَبِيهِ

Ibn Abza reported on the authority of Ammar bin Yasir in this tradition as saying (from the Prophet): Ammar, it would have been enough for you (to do) so. He then stuck only one stroke on the ground with both his hands; he then stuck one with the other; then wiped his face and both arms up to half the forearms and did not reach the elbows. Abu Dawud said: This is also transmitted by Waki from al-Amash from Salamah bin Kuhail from Abdur-Rahman bin Abza. It is also transmitted through a different chain by Jarir from al-Amash from Salamah from Saeed bin Abdur-Rahman bin Abza from his father.

عَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ ← ابْنِ أَبْزَى ← سَلَمَةَ بْنِ كُهَيْلٍ، ← الْاَعْمَشِ ← حَفْصٌ، ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ أَخْبَرَنَا شُعْبَةُ عَنْ سَلَمَةَ عَنْ ذَرٍّ عَنْ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ أَبِيهِ عَنْ عَمَّارٍ بِهَذِهِ الْقِصَّةِ فَقَالَ إِنَّمَا کَانَ يَکْفِيکَ وَضَرَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ إِلَی الْأَرْضِ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَکَفَّيْهِ شَکَّ سَلَمَةُ وَقَالَ لَا أَدْرِي فِيهِ إِلَی الْمِرْفَقَيْنِ يَعْنِي أَوْ إِلَی الْکَفَّيْنِ

Ibn Abdur-Rahman bin Abza reported on the authority of his father this incident from Ammar. He said: This would have been enough for you, and the Prophet ﷺ struck the ground with his hand. He then blew it and wiped with it his face and hands. Being doubtful Salamah said: I do not know (whether he wiped) up to the elbows or the wrists.

عَمَّارٍ بِهَذِهِ الْقِصَّةِ ← أَبِيهِ ← ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← ذَرٍّ، ← سَلَمَةَ، ← شُعْبَةُ، ← مُحَمَّدٌ -يَعْنِي ابْنَ جَعْفَرٍ-، ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ حَدَّثَنَا حَجَّاجٌ يَعْنِي الْأَعْوَرَ حَدَّثَنِي شُعْبَةُ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَکَفَّيْهِ إِلَی الْمِرْفَقَيْنِ أَوْ إِلَی الذِّرَاعَيْنِ قَالَ شُعْبَةُ کَانَ سَلَمَةُ يَقُولُ الْکَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ فَقَالَ لَهُ مَنْصُورٌ ذَاتَ يَوْمٍ انْظُرْ مَا تَقُولَ فَإِنَّهُ لَا يَذْکُرُ الذِّرَاعَيْنِ غَيْرُکَ

This is transmitted by Shubah through a different chain of narrators. This version adds: He (Ammar) said: He (the Prophet) then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shubah said: Salamah used to narrate (the words) "the hands and the face and the forearms". One day Mansur said to him: Look, what are you saying, because no one except you mentions the (word) "forearms".

الْکَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ ← شُعْبَةُ کَانَ سَلَمَةُ ← ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَکَفَّيْهِ إِلَی الْمِرْفَقَيْنِ أَوْ إِلَی الذِّرَاعَيْنِ ← شُعْبَةُ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ ← حَجَّاجٌ يَعْنِي الْأَعْوَرَ ← عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ شُعْبَةَ قَالَ حَدَّثَنِي الْحَکَمُ عَنْ ذَرٍّ عَنْ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ أَبِيهِ عَنْ عَمَّارٍ فِي هَذَا الْحَدِيثِ قَالَ فَقَالَ يَعْنِي النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا کَانَ يَکْفِيکَ أَنْ تَضْرِبَ بِيَدَيْکَ إِلَی الْأَرْضِ فَتَمْسَحَ بِهِمَا وَجْهَکَ وَکَفَّيْکَ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَرَوَاهُ شُعْبَةُ عَنْ حُصَيْنٍ عَنْ أَبِي مَالِکٍ قَالَ سَمِعْتُ عَمَّارًا يَخْطُبُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ لَمْ يَنْفُخْ وَذَکَرَ حُسَيْنُ بْنُ مُحَمَّدٍ عَنْ شُعْبَةَ عَنْ الْحَکَمِ فِي هَذَا الْحَدِيثِ قَالَ ضَرَبَ بِکَفَّيْهِ إِلَی الْأَرْضِ وَنَفَخَ

This is also transmitted by Ibn Abdur-Rahman bin Abza on the authority of his father from Ammar. He reported the Prophet ﷺ as saying: It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands (up to the wrists). He then narrated the rest of the tradition. Abu Dawud said: This is also transmitted by Shubah from Husain on the authority of Abu Malik. He said: I heard Ammar saying so him his speech, except that in this version he added the words: "He blew. " And Husain bin Muhammad narrated from Shubah on the authority of al-Hakam and in this version added the words: "He (the Prophet) struck the earth with his plans and blew. "

يَعْنِي النَّبِيَّ إِنَّمَا کَانَ يَکْفِيکَ ← عَمَّارٍ فِي هَذَا الْحَدِيثِ ← أَبِيهِ ← ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← ذَرٍّ، ← الْحَكَمِ ← شُعْبَةُ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ أَبِيهِ عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ سَأَلْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّيَمُّمِ فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْکَفَّيْنِ

Ammar bin Yasir said: I asked the Prophet ﷺ about tayammum. He commanded me to strike only one stroke (i. e. the strike the ground) for (wiping) the face and the hands.

التَّيَمُّمِ فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْکَفَّيْنِ ← سَأَلَتِ النَّبِيَّ ← عَمَّارِ بْنِ يَاسِرٍ ← أَبِيهِ ← سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← عَزْرَۃَ ← قَتَادَةَ ← سَعِيدٌ، ← يَزِيدُ بْنُ زُرَيْعٍ ← مُحَمَّدُ بْنُ الْمِنْهَالِ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا أَبَانُ قَالَ سُئِلَ قَتَادَةُ عَنْ التَّيَمُّمِ فِي السَّفَرِ فَقَالَ حَدَّثَنِي مُحَدِّثٌ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِلَی الْمِرْفَقَيْنِ

Aban said: Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Shabi from Abdur-Rahman bin Abza on the authority of Ammar bin Yasir who reported the Messenger of Allah ﷺ as saying: (He should wipe) up to the elbows.

عَمَّارِ بْنِ يَاسِرٍ ← عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← الشَّعْبِيِّ، ← مُحَدِّثٌ ← التَّيَمُّمِ فِي السَّفَرِ فَقَالَ ← سُئِلَ قَتَادَةُ ← أَبَانُ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ أَخْبَرَنَا أَبِي عَنْ جَدِّي عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ عَنْ عُمَيْرٍ مَوْلَی ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ مَوْلَی مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الْأَنْصَارِيِّ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ السَّلَامَ حَتَّی أَتَی عَلَی جِدَارٍ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلَامَ

Umair, the freed slave of Ibn Abbas, said that he heard him say: I and Abdullah bin Yasar, the freed slave of Maimunah, wife of the Prophet ﷺ, came and entered upon Abu al-Juhaim bin al-Harith bin al-Simmat al-Ansari. Abu al-Juhaim said: The Messenger of Allah ﷺ came from Bir Jamal (a place near Madina) and a man met him and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation (i. e. after performing tayammum).

أقبلت ← عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ ← عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، ← جَعْفَرِ بْنِ رَبِیعَۃَ، ← جَدِّي، ← أَبِي ← عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ،