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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Friday, Rabiʻ II 14, 1448 AH · Sep 25, 2026

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سنن ابودوٗد

Sunan Abi Dawood

by Abu Dawood

5,274 Hadith108 Chapters
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سنن ابودوٗد #2274

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ فُلَانًا ابْنِي عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا دَعْوَةَ فِي الْإِسْلَامِ ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ

Amr bin Shuaib on his father's authority said that his grandfather reported: A man got up and said: Messenger of Allah, so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah ﷺ said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.

قَامَ رَجُلٌ فَقَالَ ← جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← حُسَيْنٌ الْمُعَلِّمُ، ← يَزِيدُ بْنُ هَارُونَ ← زُهَيْرُ بْنُ حَرْبٍ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2274

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سنن ابودوٗد #2275

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ أَبُو يَحْيَی حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنْ الْحَسَنِ بْنِ سَعْدٍ مَوْلَی الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ رَبَاحٍ قَالَ زَوَّجَنِي أَهْلِي أَمَةً لَهُمْ رُومِيَّةً فَوَقَعْتُ عَلَيْهَا فَوَلَدَتْ غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عَبْدَ اللَّهِ ثُمَّ وَقَعْتُ عَلَيْهَا فَوَلَدَتْ غُلَامًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عُبَيْدَ اللَّهِ ثُمَّ طَبِنَ لَهَا غُلَامٌ لِأَهْلِي رُومِيٌّ يُقَالُ لَهُ يُوحَنَّهْ فَرَاطَنَهَا بِلِسَانِهِ فَوَلَدَتْ غُلَامًا کَأَنَّهُ وَزَغَةٌ مِنْ الْوَزَغَاتِ فَقُلْتُ لَهَا مَا هَذَا فَقَالَتْ هَذَا لِيُوحَنَّهْ فَرَفَعْنَا إِلَی عُثْمَانَ أَحْسَبُهُ قَالَ مَهْدِيٌّ قَالَ فَسَأَلَهُمَا فَاعْتَرَفَا فَقَالَ لَهُمَا أَتَرْضَيَانِ أَنْ أَقْضِيَ بَيْنَکُمَا بِقَضَائِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَی أَنَّ الْوَلَدَ لِلْفِرَاشِ وَأَحْسَبُهُ قَالَ فَجَلَدَهَا وَجَلَدَهُ وَکَانَا مَمْلُوکَيْنِ

Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her, and she gave birth to a black (male) child like me. I named it Abdullah. I again had intercourse with her, and she gave birth to a black (male) child like me. I named it Ubaydullah. Then a Roman slave of my people, called Yuhannah, incited her, and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon (red). I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts). He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.

رَبَاحٍ، ← الْحَسَنِ بْنِ سَعْدٍ مَوْلَی الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، ← مَهْدِيُّ بْنُ مَيْمُونٍ أَبُو يَحْيَى، ← مُوسَی بْنُ إِسْمَعِيلَ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2275

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سنن ابودوٗد #2276

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ حَدَّثَنَا الْوَلِيدُ عَنْ أَبِي عَمْرٍو يَعْنِي الْأَوْزَاعِيَّ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ امْرَأَةً قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنِي هَذَا کَانَ بَطْنِي لَهُ وِعَائً وَثَدْيِي لَهُ سِقَائً وَحِجْرِي لَهُ حِوَائً وَإِنَّ أَبَاهُ طَلَّقَنِي وَأَرَادَ أَنْ يَنْتَزِعَهُ مِنِّي فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْتِ أَحَقُّ بِهِ مَا لَمْ تَنْکِحِي

Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As) reported: A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah ﷺ said: You have more right to him as long as you do not marry.

جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ امْرَأَةً ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← أَبِي عَمْرٍو يَعْنِي الْأَوْزَاعِيَّ ← الْوَلِیْدُ ← مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2276

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سنن ابودوٗد #2277

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَأَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ أَخْبَرَنِي زِيَادٌ عَنْ هِلَالِ بْنِ أُسَامَةَ أَنَّ أَبَا مَيْمُونَةَ سَلْمَی مَوْلًی مِنْ أَهْلِ الْمَدِينَةِ رَجُلَ صِدْقٍ قَالَ بَيْنَمَا أَنَا جَالِسٌ مَعَ أَبِي هُرَيْرَةَ جَائَتْهُ امْرَأَةٌ فَارِسِيَّةٌ مَعَهَا ابْنٌ لَهَا فَادَّعَيَاهُ وَقَدْ طَلَّقَهَا زَوْجُهَا فَقَالَتْ يَا أَبَا هُرَيْرَةَ وَرَطَنَتْ لَهُ بِالْفَارِسِيَّةِ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي فَقَالَ أَبُو هُرَيْرَةَ اسْتَهِمَا عَلَيْهِ وَرَطَنَ لَهَا بِذَلِکَ فَجَائَ زَوْجُهَا فَقَالَ مَنْ يُحَاقُّنِي فِي وَلَدِي فَقَالَ أَبُو هُرَيْرَةَ اللَّهُمَّ إِنِّي لَا أَقُولُ هَذَا إِلَّا أَنِّي سَمِعْتُ امْرَأَةً جَائَتْ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا قَاعِدٌ عِنْدَهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَقَدْ سَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ وَقَدْ نَفَعَنِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَهِمَا عَلَيْهِ فَقَالَ زَوْجُهَا مَنْ يُحَاقُّنِي فِي وَلَدِي فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا أَبُوکَ وَهَذِهِ أُمُّکَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ فَأَخَذَ بِيَدِ أُمِّهِ فَانْطَلَقَتْ بِهِ

Hilal ibn Usamah quoted Abu Maimunah Salma, client of the people of Madina, as saying: While I was sitting with Abu Hurairah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Hurairah, speaking to him in Persian, my husband wishes to take my son away. Abu Hurairah said: Cast lots for him, saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Hurairah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of Abu Inabah, and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him.

هِلَالِ بْنِ أُسَامَةَ ← زِيَادٍ، ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، وَأَبُو عَاصِمٍ، ← الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2277

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سنن ابودوٗد #2278

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ يَزِيدَ بْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ نَافِعِ بْنِ عُجَيْرٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ خَرَجَ زَيْدُ بْنُ حَارِثَةَ إِلَی مَکَّةَ فَقَدِمَ بِابْنَةِ حَمْزَةَ فَقَالَ جَعْفَرٌ أَنَا آخُذُهَا أَنَا أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي خَالَتُهَا وَإِنَّمَا الْخَالَةُ أُمٌّ فَقَالَ عَلِيٌّ أَنَا أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي ابْنَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ أَحَقُّ بِهَا فَقَالَ زَيْدٌ أَنَا أَحَقُّ بِهَا أَنَا خَرَجْتُ إِلَيْهَا وَسَافَرْتُ وَقَدِمْتُ بِهَا فَخَرَجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ حَدِيثًا قَالَ وَأَمَّا الْجَارِيَةُ فَأَقْضِي بِهَا لِجَعْفَرٍ تَکُونُ مَعَ خَالَتِهَا وَإِنَّمَا الْخَالَةُ أُمٌّ

Narrated Ali ibn Abu Talib: Zayd ibn Harithah went out to Makkah and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle's daughter. The daughter of the Messenger of Allah ﷺ is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He (i. e. the Prophet) said: As for the girl, I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.

حَدِيثًا ← خَرَجْتُ إِلَيْهَا وَسَافَرْتُ وَقَدِمْتُ بِهَا فَخَرَجَ النَّبِيُّ ← أَحَقُّ بِهَا ← زيد1 ← أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي ابْنَةُ رَسُولِ اللَّهِ وَهِيَ أَحَقُّ بِهَا ← عَلِيٍّ، ← أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي خَالَتُهَا وَإِنَّمَا الْخَالَةُ أُمٌّ ← آخُذُهَا ← جَعْفَرٌ، ← خَرَجَ زَيْدُ بْنُ حَارِثَةَ إِلَی مَکَّةَ فَقَدِمَ بِابْنَةِ حَمْزَةَ ← عَلِيٍّ، ← أَبِيهِ ← نَافِعِ بْنِ عُجَيْرٍ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← یَزِیْدُ بْنُ الْھَادِ ← عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ← عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ← الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2278

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سنن ابودوٗد #2279

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَی حَدَّثَنَا سُفْيَانُ عَنْ أَبِي فَرْوَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی بِهَذَا الْخَبَرِ وَلَيْسَ بِتَمَامِهِ قَالَ وَقَضَی بِهَا لِجَعْفَرٍ وَقَالَ إِنَّ خَالَتَهَا عِنْدَهُ

This tradition has been narrated by Abd Al Rahman bin Abi Laila through a different chain of narrators. This version has “He decided that she would be given to Jafar and said “Her maternal aunt is with him (i. e., his wife).

وَقَضَی بِهَا لِجَعْفَرٍ وَقَالَ إِنَّ خَالَتَهَا عِنْدَهُ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی بِهَذَا الْخَبَرِ وَلَيْسَ بِتَمَامِهِ ← أَبِي فَرْوَةَ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ عِيسَى،

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2279

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سنن ابودوٗد #2280

حَدَّثَنَا عَبَّادُ بْنُ مُوسَی أَنَّ إِسْمَعِيلَ بْنَ جَعْفَرٍ حَدَّثَهُمْ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَقَ عَنْ هَانِئٍ وَهُبَيْرَةَ عَنْ عَلِيٍّ قَالَ لَمَّا خَرَجْنَا مِنْ مَکَّةَ تَبِعَتْنَا بِنْتُ حَمْزَةَ تُنَادِي يَا عَمُّ يَا عَمُّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا وَقَالَ دُونَکِ بِنْتَ عَمِّکِ فَحَمَلَتْهَا فَقَصَّ الْخَبَرَ قَالَ وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي فَقَضَی بِهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ

Narrated Ali ibn Abu Talib: When we came out from Makkah, Hamzah's daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. (Addressing Fatimah he said: ) Take your uncle's daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Jafar said: She is my uncle's daughter. Her maternal aunt is my wife. The Prophet ﷺ decided in favour of her maternal aunt, and said: The maternal aunt is like mother.

عَبَّادُ بْنُ مُوسَى

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2280

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سنن ابودوٗد #2281

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ حَدَّثَنَا يَحْيَی بْنُ صَالِحٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ عَيَّاشٍ حَدَّثَنِي عَمْرُو بْنُ مُهَاجِرٍ عَنْ أَبِيهِ عَنْ أَسْمَائَ بِنْتِ يَزِيدَ بْنِ السَّکَنِ الْأَنْصَارِيَّةِ أَنَّهَا طُلِّقَتْ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَکُنْ لِلْمُطَلَّقَةِ عِدَّةٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ حِينَ طُلِّقَتْ أَسْمَائُ بِالْعِدَّةِ لِلطَّلَاقِ فَکَانَتْ أَوَّلَ مَنْ أُنْزِلَتْ فِيهَا الْعِدَّةُ لِلْمُطَلَّقَاتِ

Amr ibn Muhajir reported on the authority of his father: Asma, daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman (at that time). When Asma was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.

أَبِيهِ ← عَمْرِو بْنِ مُهَاجِرٍ ← إِسْمَعِيلُ بْنُ عَيَّاشٍ ← يَحْيَى بْنُ صَالِحٍ، ← سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2281

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سنن ابودوٗد #2282

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوئٍ وَقَالَ وَاللَّائِي يَئِسْنَ مِنْ الْمَحِيضِ مِنْ نِسَائِکُمْ إِنْ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ فَنُسِخَ مِنْ ذَلِکَ وَقَالَ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَکُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا

Narrated Abdullah ibn Abbas: Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon. "

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← يَزِيدَ النَّحْوِيِّ، ← أَبِيهِ ← عَلِيِّ بْنِ حُسَيْنٍ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2282

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سنن ابودوٗد #2283

حَدَّثَنَا سَهْلُ بْنُ مُحَمَّدِ بْنِ الزُّبَيْرِ الْعَسْکَرِيُّ حَدَّثَنَا يَحْيَی بْنُ زَکَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ صَالِحِ بْنِ صَالِحٍ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَّقَ حَفْصَةَ ثُمَّ رَاجَعَهَا

Narrated Umar ibn al-Khattab: The Prophet ﷺ divorced Hafsah, but he took her back in marriage.

عُمَرَ، ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← صَالِحِ بْنِ صَالِحٍ ← يَحْيَی بْنُ زَکَرِيَّا بْنِ أَبِي زَائِدَةَ ← سَهْلُ بْنُ مُحَمَّدِ بْنِ الزُّبَيْرِ الْعَسْکَرِيُّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2283

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سنن ابودوٗد #2284

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ مَوْلَی الْأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَکِيلَهُ بِشَعِيرٍ فَتَسَخَّطَتْهُ فَقَالَ وَاللَّهِ مَا لَکِ عَلَيْنَا مِنْ شَيْئٍ فَجَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَتْ ذَلِکَ لَهُ فَقَالَ لَهَا لَيْسَ لَکِ عَلَيْهِ نَفَقَةٌ وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيکٍ ثُمَّ قَالَ إِنَّ تِلْکَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَکْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَی تَضَعِينَ ثِيَابَکِ وَإِذَا حَلَلْتِ فَآذِنِينِي قَالَتْ فَلَمَّا حَلَلْتُ ذَکَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا أَبُو جَهْمٍ فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوکٌ لَا مَالَ لَهُ انْکِحِي أُسَامَةَ بْنَ زَيْدٍ قَالَتْ فَکَرِهْتُهُ ثُمَّ قَالَ انْکِحِي أُسَامَةَ بْنَ زَيْدٍ فَنَکَحْتُهُ فَجَعَلَ اللَّهُ تَعَالَی فِيهِ خَيْرًا کَثِيرًا وَاغْتَبَطْتُ بِهِ

Abu Salamah bin Abd Al Rahman reported on the authority of Fatimah daughter of Qais Abu Amr bin Hafs divorced her (Fathima daughter of Qais) absolutely when he was away from home and his agent sent her home barely. She was displeased with it. He said “I swear by Allaah, you have no claim on us. She then came to Messenger of Allah ﷺ and mentioned that to him. He said to her “No maintenance is due to you for from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards “that is a woman whom my Companions visits spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried, tell me. ” She said “When I was in a position to remarry, I mentioned to him that Muawiyah bin Abi Sufyan and Abu Jahm had asked me in marriage. The Messenger of Allah ﷺsaid “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Muawiyah he is a poor man who has no property; marry Usamah bin Zaid. I disliked him but he said “Maary Usamah bin Zaid. So, I married him. And Allaah prospered him very much and I was envied. ”

فَاطِمَةَ بِنْتِ قَيْسٍ، ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِ بْنِ سُفْيَانَ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2284

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سنن ابودوٗد #2285

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ حَدَّثَنَا يَحْيَی بْنُ أَبِي کَثِيرٍ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ حَدَّثَتْهُ أَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَهَا ثَلَاثًا وَسَاقَ الْحَدِيثَ فِيهِ وَأَنَّ خَالِدَ بْنَ الْوَلِيدِ وَنَفَرًا مِنْ بَنِي مَخْزُومٍ أَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا نَبِيَّ اللَّهِ إِنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَ امْرَأَتَهُ ثَلَاثًا وَإِنَّهُ تَرَکَ لَهَا نَفَقَةً يَسِيرَةً فَقَالَ لَا نَفَقَةَ لَهَا وَسَاقَ الْحَدِيثَ وَحَدِيثُ مَالِکٍ أَتَمُّ

Abu Salamah bin Abd Al Rahman said that Fatimah daughter of Qais told him that Abu Hafs Al Mughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid bin Walid and some people of Banu Makhzum came to the Prophet ﷺ and said Prophet of Allaah ﷺ Abu Hafs Al Mughirah divorced his wife three times and he has left a little for her. He said “No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect.

أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ ← مُوسَی بْنُ إِسْمَعِيلَ

سنن ابودوٗد · كتاب تفريع أبواب الطلاق · Hadith 2285

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