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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Tuesday, Rabiʻ II 11, 1448 AH · Sep 22, 2026

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سنن ابودوٗد

Sunan Abi Dawood

by Abu Dawood

5,274 Hadith108 Chapters
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سنن ابودوٗد #3006

حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَائِ حَدَّثَنَا أَبِي حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ قَالَ أَحْسَبُهُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَاتَلَ أَهْلَ خَيْبَرَ فَغَلَبَ عَلَی النَّخْلِ وَالْأَرْضِ وَأَلْجَأَهُمْ إِلَی قَصْرِهِمْ فَصَالَحُوهُ عَلَی أَنَّ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّفْرَائَ وَالْبَيْضَائَ وَالْحَلْقَةَ وَلَهُمْ مَا حَمَلَتْ رِکَابُهُمْ عَلَی أَنْ لَا يَکْتُمُوا وَلَا يُغَيِّبُوا شَيْئًا فَإِنْ فَعَلُوا فَلَا ذِمَّةَ لَهُمْ وَلَا عَهْدَ فَغَيَّبُوا مَسْکًا لِحُيَيِّ بْنِ أَخْطَبَ وَقَدْ کَانَ قُتِلَ قَبْلَ خَيْبَرَ کَانَ احْتَمَلَهُ مَعَهُ يَوْمَ بَنِي النَّضِيرِ حِينَ أُجْلِيَتْ النَّضِيرُ فِيهِ حُلِيُّهُمْ قَالَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِسَعْيَةَ أَيْنَ مَسْکُ حُيَيِّ بْنِ أَخْطَبَ قَالَ أَذْهَبَتْهُ الْحُرُوبُ وَالنَّفَقَاتُ فَوَجَدُوا الْمَسْکَ فَقَتَلَ ابْنَ أَبِي الْحُقَيْقِ وَسَبَی نِسَائَهُمْ وَذَرَارِيَّهُمْ وَأَرَادَ أَنْ يُجْلِيَهُمْ فَقَالُوا يَا مُحَمَّدُ دَعْنَا نَعْمَلْ فِي هَذِهِ الْأَرْضِ وَلَنَا الشَّطْرُ مَا بَدَا لَکَ وَلَکُمْ الشَّطْرُ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِي کُلَّ امْرَأَةٍ مِنْ نِسَائِهِ ثَمَانِينَ وَسْقًا مِنْ تَمْرٍ وَعِشْرِينَ وَسْقًا مِنْ شَعِيرٍ

Narrated Abdullah Ibn Umar: The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah ﷺ, and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims). They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled. The Prophet ﷺ asked Sa'yah: Where is the purse of Huyayy ibn Akhtab? He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them. They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah ﷺ used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.

ابْنِ عُمَرَ ← نَافِعٍ ← أَحْسِبُهُ ← عُبَيْدُ اللَّهِ بْنُ عُمَرَ ← حَمَّادُ بْنُ سَلَمَةَ، ← أَبِي ← هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَائِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3006

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سنن ابودوٗد #3007

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَقَ حَدَّثَنِي نَافِعٌ مَوْلَی عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ قَالَ أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَی أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا فَمَنْ کَانَ لَهُ مَالٌ فَلْيَلْحَقْ بِهِ فَإِنِّي مُخْرِجٌ يَهُودَ فَأَخْرَجَهُمْ

Narrated Abdullah ibn Umar: Umar said: The Messenger of Allah ﷺ had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them.

أَيُّهَا النَّاسُ ← عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ ← نَافِعٍ مَوْلَی عَبْدِ اللَّهِ بْنِ عُمَرَ ← ابْنِ إِسْحَقَ ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ← أَحْمَدُ بْنُ حَنْبَلٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3007

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سنن ابودوٗد #3008

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ لَمَّا افْتُتِحَتْ خَيْبَرُ سَأَلَتْ يَهُودُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقِرَّهُمْ عَلَی أَنْ يَعْمَلُوا عَلَی النِّصْفِ مِمَّا خَرَجَ مِنْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُقِرُّکُمْ فِيهَا عَلَی ذَلِکَ مَا شِئْنَا فَکَانُوا عَلَی ذَلِکَ وَکَانَ التَّمْرُ يُقْسَمُ عَلَی السُّهْمَانِ مِنْ نِصْفِ خَيْبَرَ وَيَأْخُذُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْخُمُسَ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَطْعَمَ کُلَّ امْرَأَةٍ مِنْ أَزْوَاجِهِ مِنْ الْخُمُسِ مِائَةَ وَسْقٍ تَمْرًا وَعِشْرِينَ وَسْقًا شَعِيرًا فَلَمَّا أَرَادَ عُمَرُ إِخْرَاجَ الْيَهُودِ أَرْسَلَ إِلَی أَزْوَاجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُنَّ مَنْ أَحَبَّ مِنْکُنَّ أَنْ أَقْسِمَ لَهَا نَخْلًا بِخَرْصِهَا مِائَةَ وَسْقٍ فَيَکُونَ لَهَا أَصْلُهَا وَأَرْضُهَا وَمَاؤُهَا وَمِنْ الزَّرْعِ مَزْرَعَةَ خَرْصٍ عِشْرِينَ وَسْقًا فَعَلْنَا وَمَنْ أَحَبَّ أَنْ نَعْزِلَ الَّذِي لَهَا فِي الْخُمُسِ کَمَا هُوَ فَعَلْنَا

Abdullah bin Umar reported that Umar said “When Khaibar was conquered, the Jews asked the Messenger of Allah ﷺ to confirm that they would do all the cultivation and have half the produce. The Messenger of Allah ﷺ said “I shall confirm you on that condition as long as we wish. So they were confirmed on that (condition). The dates from half the produce of Khaibar were divided into a number of portions. The Messenger of Allah ﷺ would take the fifth. The Messenger of Allah ﷺ used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet ﷺ and said to them “If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs (of dates) and to her belongs their root, their land and their water and (likewise) twenty wasqs from the produce of the cultivated land by assessment, I shall (do that). And if any of you wishes that we take out her portion from the fifth, we shall do (that).

عَبْدِ اللهِ بْنِ عُمَرَ ← نَافِعٍ ← أُسَامَةَ بْنِ زَيْدٍ اللَّيْثِيِّ، ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3008

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سنن ابودوٗد #3009

حَدَّثَنَا دَاوُدُ بْنُ مُعَاذٍ حَدَّثَنَا عَبْدُ الْوَارِثِ ح و حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ وَزِيَادُ بْنُ أَيُّوبَ أَنَّ إِسْمَعِيلَ بْنَ إِبْرَاهِيمَ حَدَّثَهُمْ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا خَيْبَرَ فَأَصَبْنَاهَا عَنْوَةً فَجُمِعَ السَّبْيُ

Anas bin Malik said “The Messenger of Allah ﷺ attacked Khaibar and we captured it by conquest. He then gathered the captives of war. ”

اَنَسِ بْنِ مَالِکٍ، ← عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ وَزِيَادُ بْنُ أَيُّوبَ أَنَّ إِسْمَعِيلَ بْنَ إِبْرَاهِيمَ ← و، ← عَبْدُ الْوَارِثِ ← دَاوُدُ بْنُ مُعَاذٍ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3009

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سنن ابودوٗد #3010

حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُ حَدَّثَنَا أَسَدُ بْنُ مُوسَی حَدَّثَنَا يَحْيَی بْنُ زَکَرِيَّا حَدَّثَنِي سُفْيَانُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ قَسَمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ نِصْفَيْنِ نِصْفًا لِنَوَائِبِهِ وَحَاجَتِهِ وَنِصْفًا بَيْنَ الْمُسْلِمِينَ قَسَمَهَا بَيْنَهُمْ عَلَی ثَمَانِيَةَ عَشَرَ سَهْمًا

Sahl bin Abi Hathmah said “The Messenger of Allah ﷺ divide Khaibar into two halves. One half was reserved for his emergency and needs, the other half was meant for the Muslims. He divided among them into eighteen portions. ”

سَهْلِ بْنِ أَبِي حَثْمَةَ، ← بَشِيرِ بْنِ يَسَارٍ، ← يَحْيَی بْنُ سَعِيدٍ ← سُفْيَانَ، ← يَحْيَى بْنُ زَكَرِيَّا ← أَسَدُ بْنُ مُوسَى، ← الرَّبِيعُ بْنُ سُلَيْمَانَ الْمُؤَذِّنُ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3010

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سنن ابودوٗد #3011

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْکِنْدِيُّ حَدَّثَنَا أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ قَالَ لَمَّا أَفَائَ اللَّهُ عَلَی نَبِيِّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ قَسَمَهَا عَلَی سِتَّةٍ وَثَلَاثِينَ سَهْمًا جَمَعَ کُلُّ سَهْمٍ مِائَةَ سَهْمٍ فَعَزَلَ نِصْفَهَا لِنَوَائِبِهِ وَمَا يَنْزِلُ بِهِ الْوَطِيحَةَ وَالْکُتَيْبَةَ وَمَا أُحِيزَ مَعَهُمَا وَعَزَلَ النِّصْفَ الْآخَرَ فَقَسَمَهُ بَيْنَ الْمُسْلِمِينَ الشِّقَّ وَالنَّطَاةَ وَمَا أُحِيزَ مَعَهُمَا وَکَانَ سَهْمُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا أُحِيزَ مَعَهُمَا

Bashir bin Yasar said that he heard a number of the Companions of the Prophet ﷺ say. He then narrated the tradition (mentioned above). He said “One half comprised the portions of the Muslims and the portion of the Messenger of Allah ﷺ. He separated the other half for the Muslims for any calamity that befalls him and for emergent needs. ”

بَشِيرِ بْنِ يَسَارٍ، ← يَحْيَی بْنُ سَعِيدٍ ← أَبُو خَالِدٍ يَعْنِي سُلَيْمَانَ ← عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3011

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سنن ابودوٗد #3012

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيِّ بْنِ الْأَسْوَدِ أَنَّ يَحْيَی بْنَ آدَمَ حَدَّثَهُمْ عَنْ أَبِي شِهَابٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ أَنَّهُ سَمِعَ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا فَذَکَرَ هَذَا الْحَدِيثَ قَالَ فَکَانَ النِّصْفُ سِهَامَ الْمُسْلِمِينَ وَسَهْمَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَزَلَ النِّصْفَ لِلْمُسْلِمِينَ لِمَا يَنُوبُهُ مِنْ الْأُمُورِ وَالنَّوَائِبِ

Narrated A Group of Companions of the Prophet: Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet ﷺ: When the Messenger of Allah ﷺ conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah ﷺ and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.

هَذَا الْحَدِيثَ ← نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ ← بشير بن يسار أنه ← يَحْيَی بْنُ سَعِيدٍ ← أَبِي شِهَابٍ ← حُسَيْنُ بْنُ عَلِيِّ بْنِ الْأَسْوَدِ أَنَّ يَحْيَی بْنَ آدَمَ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3012

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سنن ابودوٗد #3013

Sahih

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ مَوْلَی الْأَنْصَارِ عَنْ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَی خَيْبَرَ قَسَمَهَا عَلَی سِتَّةٍ وَثَلَاثِينَ سَهْمًا جَمَعَ کُلُّ سَهْمٍ مِائَةَ سَهْمٍ فَکَانَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِلْمُسْلِمِينَ النِّصْفُ مِنْ ذَلِکَ وَعَزَلَ النِّصْفَ الْبَاقِيَ لِمَنْ نَزَلَ بِهِ مِنْ الْوُفُودِ وَالْأُمُورِ وَنَوَائِبِ النَّاسِ

Bashir bin Yasar said “When Allaah bestowed Khaibar on His Prophet ﷺ as fai’ (spoils), he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. Al Watih and Al Kutaibah and Al Salalim and whatever acquired with them. He separated the other half and he divided Al Shaqq and Nata’ and whatever acquired with them. The portion of the Messenger of Allah ﷺ lay in the property acquired with them.

رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ ← بُشَيْرِ بْنِ يَسَارٍ مَوْلَی الْأَنْصَارِ ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ فُضَيْلٍ ← حُسَیْنُ بْنُ عَلِیٍّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3013

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سنن ابودوٗد #3014

Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ مِسْکِينٍ الْيَمَامِيُّ حَدَّثَنَا يَحْيَی بْنُ حَسَّانَ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَفَائَ اللَّهُ عَلَيْهِ خَيْبَرَ قَسَمَهَا سِتَّةً وَثَلَاثِينَ سَهْمًا جَمْعُ فَعَزَلَ لِلْمُسْلِمِينَ الشَّطْرَ ثَمَانِيَةَ عَشَرَ سَهْمًا يَجْمَعُ کُلُّ سَهْمٍ مِائَةً النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ لَهُ سَهْمٌ کَسَهْمِ أَحَدِهِمْ وَعَزَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيَةَ عَشَرَ سَهْمًا وَهُوَ الشَّطْرُ لِنَوَائِبِهِ وَمَا يَنْزِلُ بِهِ مِنْ أَمْرِ الْمُسْلِمِينَ فَکَانَ ذَلِکَ الْوَطِيحَ وَالْکُتَيْبَةَ وَالسَّلَالِمَ وَتَوَابِعَهَا فَلَمَّا صَارَتْ الْأَمْوَالُ بِيَدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمِينَ لَمْ يَکُنْ لَهُمْ عُمَّالٌ يَکْفُونَهُمْ عَمَلَهَا فَدَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْيَهُودَ فَعَامَلَهُمْ

Narrated Bashir ibn Yasar: When Allah bestowed Khaybar on the Messenger of Allah ﷺ as fay (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i. e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet ﷺ was with them. He received a share like the share of one of them. The Messenger of Allah ﷺ separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet ﷺ and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah ﷺ called Jews and employed them on contract.

بَشِيرِ بْنِ يَسَارٍ، ← يَحْيَی بْنُ سَعِيدٍ ← سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ← يَحْيَی بْنُ حَسَّانَ ← مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3014

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سنن ابودوٗد #3015

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَی حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الْأَنْصَارِيُّ قَالَ سَمِعْتُ أَبِي يَعْقُوبَ بْنَ مُجَمِّعٍ يَذْکُرُ لِي عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ عَنْ عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ وَکَانَ أَحَدَ الْقُرَّائِ الَّذِينَ قَرَئُوا الْقُرْآنَ قَالَ قُسِمَتْ خَيْبَرُ عَلَی أَهْلِ الْحُدَيْبِيَةِ فَقَسَمَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی ثَمَانِيَةَ عَشَرَ سَهْمًا وَکَانَ الْجَيْشُ أَلْفًا وَخَمْسَ مِائَةٍ فِيهِمْ ثَلَاثُ مِائَةِ فَارِسٍ فَأَعْطَی الْفَارِسَ سَهْمَيْنِ وَأَعْطَی الرَّاجِلَ سَهْمًا

Narrated Mujammi ibn Jariyah al-Ansari,: Khaybar was divided among the people of al-Hudaybiyyah. The Messenger of Allah ﷺ divided it into eighteen portions. The army contained one thousand and five hundred people. There were three hundred horsemen among them. He gave double share to the horsemen, and a single to the footmen.

عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ وَکَانَ أَحَدَ الْقُرَّائِ الَّذِينَ قَرَئُوا الْقُرْآنَ ← عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ ← أَبِي يَعْقُوبَ بْنَ مُجَمِّعٍ يَذْکُرُ لِي ← مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الْأَنْصَارِيُّ ← مُحَمَّدُ بْنُ عِيسَى،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3015

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سنن ابودوٗد #3016

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعَجْلِيُّ حَدَّثَنَا يَحْيَی يَعْنِي ابْنَ آدَمَ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ وَعَبْدِ اللَّهِ بْنِ أَبِي بَکْرٍ وَبَعْضِ وَلَدِ مُحَمَّدِ بْنِ مَسْلَمَةَ قَالُوا بَقِيَتْ بَقِيَّةٌ مِنْ أَهْلِ خَيْبَرَ تَحَصَّنُوا فَسَأَلُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَحْقِنَ دِمَائَهُمْ وَيُسَيِّرَهُمْ فَفَعَلَ فَسَمِعَ بِذَلِکَ أَهْلُ فَدَکَ فَنَزَلُوا عَلَی مِثْلِ ذَلِکَ فَکَانَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً لِأَنَّهُ لَمْ يُوجَفْ عَلَيْهَا بِخَيْلٍ وَلَا رِکَابٍ

Narrated Abdullah ibn Abu Bakr: Abdullah ibn Abu Bakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah ﷺ to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah ﷺ, for it was not captured by the expedition of cavalry and camelry.

بعض ولد محمد بن مسلمة ← الزُّهْرِيِّ وَعَبْدِ اللَّهِ بْنِ أَبِي بَکْرٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← ابْنُ أَبِي زَائِدَةَ، ← يَحْيَى -يَعْنِي ابْنَ آدَمَ- ← حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3016

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سنن ابودوٗد #3017

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ عَنْ جُوَيْرِيَةَ عَنْ مَالِکٍ عَنْ الزُّهْرِيِّ أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ افْتَتَحَ بَعْضَ خَيْبَرَ عَنْوَةً قَالَ أَبُو دَاوُد وَقُرِئَ عَلَی الْحَارِثِ بْنِ مِسْکِينٍ وَأَنَا شَاهِدٌ أَخْبَرَکُمْ ابْنُ وَهْبٍ قَالَ حَدَّثَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ أَنَّ خَيْبَرَ کَانَ بَعْضُهَا عَنْوَةً وَبَعْضُهَا صُلْحًا وَالْکَتِيبَةُ أَکْثَرُهَا عَنْوَةً وَفِيهَا صُلْحٌ قُلْتُ لِمَالِکٍ وَمَا الْکَتِيبَةُ قَالَ أَرْضُ خَيْبَرَ وَهِيَ أَرْبَعُونَ أَلْفَ عَذْقٍ

Saeed bin Al Musayyab said “The Messenger of Allah ﷺ conquered a portion of Khaibar by force. ” Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ibn Wahb said “Malik told me on the authority of Ibn Shihab, Khaibar was captured by force in part and by peace in part. Most of Al Kutaibah was captured by force and a portion by peace. ” I asked Malik “What is Al Kutaibah?” He replied “The land of Khaibar. It had forty thousand palm trees. ”

الزُّهْرِيِّ أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ ← مَالِكٍ، ← جُوَيْرِيَةُ، ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ، ← مُحَمَّدُ بْنُ يَحْيَی بِنِ فَارِسٍ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3017

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