Hadith Nabawi

سنن ابودوٗد #3054

Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ قَالَ سُئِلَ سُفْيَانُ عَنْ تَفْسِيرِ هَذَا فَقَالَ إِذَا أَسْلَمَ فَلَا جِزْيَةَ عَلَيْهِ

Muhammad bin Kathir said “Sufyan was asked to explain the tradition mentioned above. ” He said “When he embraces Islam, no jizyah will be levied on him. ”

تَفْسِيرِ هَذَا فَقَالَ إِذَا أَسْلَمَ فَلَا جِزْيَةَ عَلَيْهِ ← سُئِلَ سُفْيَانُ ← مُحَمَّدُ بْنُ كَثِيرٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3054

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سنن ابودوٗد #3055

حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ سَلَّامٍ عَنْ زَيْدٍ أَنَّهُ سَمِعَ أَبَا سَلَّامٍ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ الْهَوْزَنِيُّ قَالَ لَقِيتُ بِلَالًا مُؤَذِّنَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَلَبَ فَقُلْتُ يَا بِلَالُ حَدِّثْنِي کَيْفَ کَانَتْ نَفَقَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا کَانَ لَهُ شَيْئٌ کُنْتُ أَنَا الَّذِي أَلِي ذَلِکَ مِنْهُ مُنْذُ بَعَثَهُ اللَّهُ إِلَی أَنْ تُوُفِّيَ وَکَانَ إِذَا أَتَاهُ الْإِنْسَانُ مُسْلِمًا فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِي لَهُ الْبُرْدَةَ فَأَکْسُوهُ وَأُطْعِمُهُ حَتَّی اعْتَرَضَنِي رَجُلٌ مِنْ الْمُشْرِکِينَ فَقَالَ يَا بِلَالُ إِنَّ عِنْدِي سَعَةً فَلَا تَسْتَقْرِضْ مِنْ أَحَدٍ إِلَّا مِنِّي فَفَعَلْتُ فَلَمَّا أَنْ کَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لِأُؤَذِّنَ بِالصَّلَاةِ فَإِذَا الْمُشْرِکُ قَدْ أَقْبَلَ فِي عِصَابَةٍ مِنْ التُّجَّارِ فَلَمَّا أَنْ رَآنِي قَالَ يَا حَبَشِيُّ قُلْتُ يَا لَبَّاهُ فَتَجَهَّمَنِي وَقَالَ لِي قَوْلًا غَلِيظًا وَقَالَ لِي أَتَدْرِي کَمْ بَيْنَکَ وَبَيْنَ الشَّهْرِ قَالَ قُلْتُ قَرِيبٌ قَالَ إِنَّمَا بَيْنَکَ وَبَيْنَهُ أَرْبَعٌ فَآخُذُکَ بِالَّذِي عَلَيْکَ فَأَرُدُّکَ تَرْعَی الْغَنَمَ کَمَا کُنْتَ قَبْلَ ذَلِکَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ حَتَّی إِذَا صَلَّيْتُ الْعَتَمَةَ رَجَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی أَهْلِهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ الْمُشْرِکَ الَّذِي کُنْتُ أَتَدَيَّنُ مِنْهُ قَالَ لِي کَذَا وَکَذَا وَلَيْسَ عِنْدَکَ مَا تَقْضِي عَنِّي وَلَا عِنْدِي وَهُوَ فَاضِحِي فَأْذَنْ لِي أَنْ آبَقَ إِلَی بَعْضِ هَؤُلَائِ الْأَحْيَائِ الَّذِينَ قَدْ أَسْلَمُوا حَتَّی يَرْزُقَ اللَّهُ رَسُولَهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَقْضِي عَنِّي فَخَرَجْتُ حَتَّی إِذَا أَتَيْتُ مَنْزِلِي فَجَعَلْتُ سَيْفِي وَجِرَابِي وَنَعْلِي وَمِجَنِّي عِنْدَ رَأْسِي حَتَّی إِذَا انْشَقَّ عَمُودُ الصُّبْحِ الْأَوَّلِ أَرَدْتُ أَنْ أَنْطَلِقَ فَإِذَا إِنْسَانٌ يَسْعَی يَدْعُو يَا بِلَالُ أَجِبْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَانْطَلَقْتُ حَتَّی أَتَيْتُهُ فَإِذَا أَرْبَعُ رَکَائِبَ مُنَاخَاتٌ عَلَيْهِنَّ أَحْمَالُهُنَّ فَاسْتَأْذَنْتُ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَبْشِرْ فَقَدْ جَائَکَ اللَّهُ بِقَضَائِکَ ثُمَّ قَالَ أَلَمْ تَرَ الرَّکَائِبَ الْمُنَاخَاتِ الْأَرْبَعَ فَقُلْتُ بَلَی فَقَالَ إِنَّ لَکَ رِقَابَهُنَّ وَمَا عَلَيْهِنَّ فَإِنَّ عَلَيْهِنَّ کِسْوَةً وَطَعَامًا أَهْدَاهُنَّ إِلَيَّ عَظِيمُ فَدَکَ فَاقْبِضْهُنَّ وَاقْضِ دَيْنَکَ فَفَعَلْتُ فَذَکَرَ الْحَدِيثَ ثُمَّ انْطَلَقْتُ إِلَی الْمَسْجِدِ فَإِذَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَاعِدٌ فِي الْمَسْجِدِ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَا فَعَلَ مَا قِبَلَکَ قُلْتُ قَدْ قَضَی اللَّهُ کُلَّ شَيْئٍ کَانَ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَبْقَ شَيْئٌ قَالَ أَفَضَلَ شَيْئٍ قُلْتُ نَعَمْ قَالَ انْظُرْ أَنْ تُرِيحَنِي مِنْهُ فَإِنِّي لَسْتُ بِدَاخِلٍ عَلَی أَحَدٍ مِنْ أَهْلِي حَتَّی تُرِيحَنِي مِنْهُ فَلَمَّا صَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَتَمَةَ دَعَانِي فَقَالَ مَا فَعَلَ الَّذِي قِبَلَکَ قَالَ قُلْتُ هُوَ مَعِي لَمْ يَأْتِنَا أَحَدٌ فَبَاتَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَقَصَّ الْحَدِيثَ حَتَّی إِذَا صَلَّی الْعَتَمَةَ يَعْنِي مِنْ الْغَدِ دَعَانِي قَالَ مَا فَعَلَ الَّذِي قِبَلَکَ قَالَ قُلْتُ قَدْ أَرَاحَکَ اللَّهُ مِنْهُ يَا رَسُولَ اللَّهِ فَکَبَّرَ وَحَمِدَ اللَّهَ شَفَقًا مِنْ أَنْ يُدْرِکَهُ الْمَوْتُ وَعِنْدَهُ ذَلِکَ ثُمَّ اتَّبَعْتُهُ حَتَّی إِذَا جَائَ أَزْوَاجَهُ فَسَلَّمَ عَلَی امْرَأَةٍ امْرَأَةٍ حَتَّی أَتَی مَبِيتَهُ فَهَذَا الَّذِي سَأَلْتَنِي عَنْهُ

Narrated Abdullah al-Hawzani: I met Bilal, the muadhdhin of the Messenger of Allah ﷺ at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah ﷺ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i. e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Messenger ﷺ something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer, he called me and said: What is the position of that which you had with you (i. e. property)? I said: I still have it, no one came to me. The Messenger of Allah ﷺ passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i. e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.

زيد1 ← مُعَاوِيَةُ يَعْنِي ابْنَ سَلَّامٍ ← أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3055

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سنن ابودوٗد #3056

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا مُعَاوِيَةُ بِمَعْنَی إِسْنَادِ أَبِي تَوْبَةَ وَحَدِيثِهِ قَالَ عِنْدَ قَوْلِهِ مَا يَقْضِي عَنِّي فَسَکَتَ عَنِّي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاغْتَمَزْتُهَا

The tradition mentioned above has also been transmitted by Muawiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Messenger of Allah ﷺ thereupon kept silence and this displeased me. ”

عِنْدَ قَوْلِهِ مَا يَقْضِي عَنِّي فَسَکَتَ عَنِّي رَسُولُ اللَّهِ فَاغْتَمَزْتُهَا ← مُعَاوِيَةُ بِمَعْنَی إِسْنَادِ أَبِي تَوْبَةَ وَحَدِيثِهِ ← مَرْوَانُ بْنُ مُحَمَّدٍ، ← مَحْمُودُ بْنُ خَالِدٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3056

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سنن ابودوٗد #3057

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا عِمْرَانُ عَنْ قَتَادَةَ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ عِيَاضِ بْنِ حِمَارٍ قَالَ أَهْدَيْتُ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَاقَةً فَقَالَ أَسْلَمْتَ فَقُلْتُ لَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِکِينَ

Narrated Iyad ibn Himar: I presented a she-camel to the Prophet ﷺ. He asked: Have you embraced Islam? I replied: No. The Prophet ﷺ said: I have been prohibited to accept the present of polytheists.

زَبْدِ الْمُشْرِکِينَ ← أَهْدَيْتُ لِلنَّبِيِّ نَاقَةً فَقَالَ أَسْلَمْتَ فَقُلْتُ لَا فَقَالَ النَّبِيُّ إِنِّي نُهِيتُ ← عِيَاضِ بْنِ حِمَارٍ، ← يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، ← قَتَادَةَ ← عِمْرَانُ، ← أَبُو دَاوُدَ، ← هَارُونُ بْنُ عَبْدِ اللَّهِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3057

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سنن ابودوٗد #3058

حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ أَخْبَرَنَا شُعْبَةُ عَنْ سِمَاکٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَهُ أَرْضًا بِحَضْرَمُوتَ

Narrated Alqamah ibn Wail: The Prophet ﷺ bestowed land in Hadramawt as fief.

أَبِيهِ ← عَلْقَمَةُ بْنُ وَائِلٍ ← سِمَاكٍ، ← شُعْبَةُ، ← عَمْرُو بْنُ مَرْزُوقٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3058

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سنن ابودوٗد #3059

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا جَامِعُ بْنُ مَطَرٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ بِإِسْنَادِهِ مِثْلَهُ

The tradition mentioned above has also been transmitted by Alqamah bin Wail through a different chain of narrators. ”

عَلْقَمَةَ بْنِ وَائِلٍ بِإِسْنَادِهِ مِثْلَهُ ← جَامِعُ بْنُ مَطَرٍ ← حَفْصُ بْنُ عُمَرَ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3059

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سنن ابودوٗد #3060

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ فِطْرٍ حَدَّثَنِي أَبِي عَنْ عَمْرِو بْنِ حُرَيْثٍ قَالَ خَطَّ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دَارًا بِالْمَدِينَةِ بِقَوْسٍ وَقَالَ أَزِيدُکَ أَزِيدُکَ

Narrated Amr ibn Hurayth: The Messenger of Allah ﷺ demarcated a house with a bow at Madina for me. He said: I shall give you more. I shall give you more.

خَطَّ لِي رَسُولُ اللَّهِ دَارًا بِالْمَدِينَةِ بِقَوْسٍ وَقَالَ أَزِيدُکَ أَزِيدُکَ ← عَمْرَو بْنَ حُرَيْثٍ ← أَبِي ← فِطْرٍ ← عَبْدُ اللَّهِ بْنُ دَاوُدَ، ← مُسَدَّدٌ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3060

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سنن ابودوٗد #3061

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ غَيْرِ وَاحِدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ وَهِيَ مِنْ نَاحِيَةِ الْفُرْعِ فَتِلْکَ الْمَعَادِنُ لَا يُؤْخَذُ مِنْهَا إِلَّا الزَّکَاةُ إِلَی الْيَوْمِ

Narrated Rabiah ibn Abu Abdur Rahman: Rabiah reported on the authority of more than one person saying: The Messenger of Allah ﷺ assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.

غَيْرُ وَاحِدٍ، ← رَبِیْعَۃَ بْنِ اَبِیْ عَبْدِ الرَّحْمِنِ ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3061

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سنن ابودوٗد #3062

حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ وَغَيْرُهُ قَالَ الْعَبَّاسُ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ أَخْبَرَنَا أَبُو أُوَيْسٍ حَدَّثَنَا کَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا وَقَالَ غَيْرُهُ جَلْسَهَا وَغَوْرَهَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ وَکَتَبَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَعْطَی مُحَمَّدٌ رَسُولُ اللَّهِ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا وَقَالَ غَيْرُهُ جَلْسَهَا وَغَوْرَهَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ قَالَ أَبُو أُوَيْسٍ وَحَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ مَوْلَی بَنِي الدِّيْلِ بْنِ بَکْرِ بْنِ کِنَانَةَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ مِثْلَهُ

Narrated Amr ibn Awf al-Muzani: The Prophet ﷺ assigned as a fief to Bilal ibn al-Muzani the mines of al-Qabaliyyah both which lay on the upper side and which lay on the lower side, and (the land) which was suitable for cultivation at Quds. He did not give him (the land which involved) the right of a Muslim. The Prophet ﷺ wrote a document for him. It goes: "In the name of Allah, the Compassionate, the Merciful. This is what the Messenger of Allah ﷺ assigned to Bilal ibn Harith al-Muzani. He gave him the mines of al-Qabaliyyah, both which lay on the upper side and which lay on the lower side, and (the land) which is suitable for cultivation at Quds. He did not give him the right of any Muslim. " Abu Uwais said: A similar tradition has been narrated to me by Thawr bin Zaid, client of Banu al-Dail bin Bakr bin Kinahah from Ikrimah on the authority of Ibn Abbas.

جَدِّهِ، ← أَبِيهِ ← كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ ← أَبُو أُوَيْسٍ ← الْحُسَيْنُ بْنُ مُحَمَّدٍ، ← الْعَبَّاسُ: ← الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ وَغَيْرُهُ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3062

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سنن ابودوٗد #3063

حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ قَالَ سَمِعْتُ الْحُنَيْنِيَّ قَالَ قَرَأْتُهُ غَيْرَ مَرَّةٍ يَعْنِي کِتَابَ قَطِيعَةِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد و حَدَّثَنَا غَيْرُ وَاحِدٍ عَنْ حُسَيْنِ بْنِ مُحَمَّدٍ أَخْبَرَنَا أَبُو أُوَيْسٍ حَدَّثَنِي کَثِيرُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا قَالَ ابْنُ النَّضْرِ وَجَرْسَهَا وَذَاتَ النُّصُبِ ثُمَّ اتَّفَقَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِ بِلَالَ بْنَ الْحَارِثِ حَقَّ مُسْلِمٍ وَکَتَبَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَذَا مَا أَعْطَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسَهَا وَغَوْرَهَا وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ قَالَ أَبُو أُوَيْسٍ وَحَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ زَادَ ابْنُ النَّضْرِ وَکَتَبَ أُبَيُّ بْنُ کَعْبٍ

Narrated Amr ibn Awf al-Muzani: The Prophet ﷺ assigned as a fief to Bilal ibn Harith al-Muzani the mines of al-Qabaliyyah, both those which lay on the upper side those and which lay on the lower side. The narrator, Ibn an-Nadr, added: "also Jars and Dhat an-Nusub. " The agreed version reads: "and (the land) which is suitable for cultivation at Quds". He did not assign to Bilal ibn al-Harith the right of any Muslim. The Prophet ﷺ wrote a document to him: "This is what the Messenger of Allah ﷺ assigned to Bilal ibn al-Harith al-Muzani. He gave him the mines of al-Qabaliyyah both those which lay on the upper and lower side, and that which is fit for cultivation at Quds. He did not give him the right of any Muslim. " The narrator Abu Uways said: A similar tradition has been transmitted to me by Thawr ibn Zayd from Ikrimah on the authority of Ibn Abbas from the Prophet ﷺ. Ibn an-Nadr added: Ubayy ibn Kab wrote it.

جَدِّهِ، ← أَبِيهِ ← كَثِيرُ بْنُ عَبْدِ اللَّهِ، ← أَبُو أُوَيْسٍ ← حُسَيْنُ بْنُ مُحَمَّدٍ ← غَيْرُ وَاحِدٍ، ← أَبُو دَاوُد و ← قَرَأْتُهُ غَيْرَ مَرَّةٍ يَعْنِي کِتَابَ قَطِيعَةِ النَّبِيِّ ← الْحُنَيْنِيَّ ← مُحَمَّدُ بْنُ النَّضْرِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3063

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سنن ابودوٗد #3064

Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ وَمُحَمَّدُ بْنُ الْمُتَوَکِّلِ الْعَسْقَلَانِيُّ الْمَعْنَی وَاحِدٌ أَنَّ مُحَمَّدَ بْنَ يَحْيَی بْنِ قَيْسٍ الْمَأْرِبِيَّ حَدَّثَهُمْ أَخْبَرَنِي أَبِي عَنْ ثُمَامَةَ بْنِ شَرَاحِيلَ عَنْ سُمَيِّ بْنِ قَيْسٍ عَنْ شُمَيْرٍ قَالَ ابْنُ الْمُتَوَکِّلِ ابْنِ عَبْدِ الْمَدَانِ عَنْ أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ وَفَدَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَقْطَعَهُ الْمِلْحَ قَالَ ابْنُ الْمُتَوَکِّلِ الَّذِي بِمَأْرِبَ فَقَطَعَهُ لَهُ فَلَمَّا أَنْ وَلَّی قَالَ رَجُلٌ مِنْ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَائَ الْعِدَّ قَالَ فَانْتَزَعَ مِنْهُ قَالَ وَسَأَلَهُ عَمَّا يُحْمَی مِنْ الْأَرَاکِ قَالَ مَا لَمْ تَنَلْهُ خِفَافٌ وَقَالَ ابْنُ الْمُتَوَکِّلِ أَخْفَافُ الْإِبِلِ

Narrated Abyad ibn Hammal: Abyad went to the Messenger of Allah ﷺ and asked him for assigning him (the mines of) salt as fief. (The narrator Ibn al-Mutawakkil said: which was in Ma'arib. ) So he assigned it to him as a fief. When he returned, a man in the meeting asked: Do you know what you have assigned him as a fief? You have assigned him the perennial spring water. So he took it back from him. He asked him about protecting land which had arak trees growing in it. He replied: He could have such as was beyond the region where the hoofs (of camels) went. The narrator Ibn al-Mutwakkil said: "that is the camel hoofs. "

ابْنُ الْمُتَوَکِّلِ أَخْفَافُ الْإِبِلِ ← مَا لَمْ تَنَلْهُ خِفَافٌ ← وَسَأَلَهُ عَمَّا يُحْمَی مِنْ الْأَرَاکِ ← فَانْتَزَعَ مِنْهُ ← رَجُلٌ مِنْ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَائَ الْعِدَّ ← ابْنُ الْمُتَوَکِّلِ الَّذِي بِمَأْرِبَ فَقَطَعَهُ لَهُ فَلَمَّا أَنْ وَلَّی ← أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ وَفَدَ إِلَی رَسُولِ اللَّهِ فَاسْتَقْطَعَهُ الْمِلْحَ ← ابْنُ الْمُتَوَکِّلِ ابْنِ عَبْدِ الْمَدَانِ ← شَمِيرٍ، ← سُمَيِّ بْنِ قَيْسٍ، ← ثُمَامَةَ بْنِ شَرَاحِيلَ، ← أَبِي ← احِدٌ أَنَّ مُحَمَّدَ بْنَ يَحْيَی بْنِ قَيْسٍ الْمَأْرِبِيَّ ← مُحَمَّدُ بْنُ الْمُتَوَکِّلِ الْعَسْقَلَانِيُّ الْمَعْنَی ← قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3064

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سنن ابودوٗد #3065

Sahih

حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ قَالَ مُحَمَّدُ بْنُ الْحَسَنِ الْمَخْزُومِيُّ مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ يَعْنِي أَنَّ الْإِبِلَ تَأْکُلُ مُنْتَهَی رُئُوسِهَا وَيُحْمَی مَا فَوْقَهُ

Muhammad bin Al hasan Al Mukhzumi said “The sentence “that which is not reached by the Camel hoofs” means that the Camels eat (the arak trees) within the reach of their heads. So the land (where the arak trees are growing) may be protected beyond such a region.

هَارُونُ بْنُ عَبْدِ اللَّهِ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3065

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