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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Tuesday, Rabiʻ II 11, 1448 AH · Sep 22, 2026

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سنن ابودوٗد

Sunan Abi Dawood

by Abu Dawood

5,274 Hadith108 Chapters
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سنن ابودوٗد #3066

Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الْقُرَشِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ حَدَّثَنَا فَرَجُ بْنُ سَعِيدٍ حَدَّثَنِي عَمِّي ثَابِتُ بْنُ سَعِيدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حِمَی الْأَرَاکِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا حِمَی فِي الْأَرَاکِ فَقَالَ أَرَاکَةٌ فِي حِظَارِي فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا حِمَی فِي الْأَرَاکِ قَالَ فَرَجٌ يَعْنِي بِحِظَارِي الْأَرْضَ الَّتِي فِيهَا الزَّرْعُ الْمُحَاطُ عَلَيْهَا

Narrated Abyad ibn Hammal: He asked the Messenger of Allah ﷺ for giving him some land which had arak trees growing in it. The Messenger of Allah ﷺ said: There is no (permission for) protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet ﷺ said: There is no (permission for) protecting a land which has arak trees growing in it. The narrator Faraj said: By the phrase 'within the boundaries of my field' he meant the land which had crop growing in it and was surrounded on four sides.

النَّبِيُّ لَا حِمَى فِي الْأَرَاكِ ← أَرَاكَةٌ فِي حِظَارِي ← رَسُولُ اللَّهِ لَا حِمَى فِي الْأَرَاكِ ← حِمَى الْأَرَاكِ ← جَدِّهِ أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ← أَبِيهِ ← عمي ثابت بن سعيد ← فرج بن سعيد ← عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ← مُحَمَّدُ بْنُ أَحْمَدَ الْقُرَشِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3066

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سنن ابودوٗد #3067

حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ حَدَّثَنَا الْفِرْيَابِيُّ حَدَّثَنَا أَبَانُ قَالَ عُمَرُ وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ أَبِي حَازِمٍ قَالَ حَدَّثَنِي عُثْمَانُ بْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ صَخْرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا ثَقِيفًا فَلَمَّا أَنْ سَمِعَ ذَلِکَ صَخْرٌ رَکِبَ فِي خَيْلٍ يُمِدُّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ انْصَرَفَ وَلَمْ يَفْتَحْ فَجَعَلَ صَخْرٌ يَوْمَئِذٍ عَهْدَ اللَّهِ وَذِمَّتَهُ أَنْ لَا يُفَارِقَ هَذَا الْقَصْرَ حَتَّی يَنْزِلُوا عَلَی حُکْمِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُفَارِقْهُمْ حَتَّی نَزَلُوا عَلَی حُکْمِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَتَبَ إِلَيْهِ صَخْرٌ أَمَّا بَعْدُ فَإِنَّ ثَقِيفًا قَدْ نَزَلَتْ عَلَی حُکْمِکَ يَا رَسُولَ اللَّهِ وَأَنَا مُقْبِلٌ إِلَيْهِمْ وَهُمْ فِي خَيْلٍ فَأَمَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّلَاةِ جَامِعَةً فَدَعَا لِأَحْمَسَ عَشْرَ دَعَوَاتٍ اللَّهُمَّ بَارِکْ لِأَحْمَسَ فِي خَيْلِهَا وَرِجَالِهَا وَأَتَاهُ الْقَوْمُ فَتَکَلَّمَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّ صَخْرًا أَخَذَ عَمَّتِي وَدَخَلَتْ فِيمَا دَخَلَ فِيهِ الْمُسْلِمُونَ فَدَعَاهُ فَقَالَ يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا دِمَائَهُمْ وَأَمْوَالَهُمْ فَادْفَعْ إِلَی الْمُغِيرَةِ عَمَّتَهُ فَدَفَعَهَا إِلَيْهِ وَسَأَلَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لِبَنِي سُلَيْمٍ قَدْ هَرَبُوا عَنْ الْإِسْلَامِ وَتَرَکُوا ذَلِکَ الْمَائَ فَقَالَ يَا نَبِيَّ اللَّهِ أَنْزِلْنِيهِ أَنَا وَقَوْمِي قَالَ نَعَمْ فَأَنْزَلَهُ وَأَسْلَمَ يَعْنِي السُّلَمِيِّينَ فَأَتَوْا صَخْرًا فَسَأَلُوهُ أَنْ يَدْفَعَ إِلَيْهِمْ الْمَائَ فَأَبَی فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا نَبِيَّ اللَّهِ أَسْلَمْنَا وَأَتَيْنَا صَخْرًا لِيَدْفَعَ إِلَيْنَا مَائَنَا فَأَبَی عَلَيْنَا فَأَتَاهُ فَقَالَ يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا أَمْوَالَهُمْ وَدِمَائَهُمْ فَادْفَعْ إِلَی الْقَوْمِ مَائَهُمْ قَالَ نَعَمْ يَا نَبِيَّ اللَّهِ فَرَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَغَيَّرُ عِنْدَ ذَلِکَ حُمْرَةً حَيَائً مِنْ أَخْذِهِ الْجَارِيَةَ وَأَخْذِهِ الْمَائَ

Narrated Sakhr ibn al-Ayla al-Ahmasi: The Messenger of Allah ﷺ raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet ﷺ. He found the Prophet of Allah ﷺ had returned and he did not conquer (Taif). On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah ﷺ. He did not leave them until they had surrendered to the command of the Messenger of Allah ﷺ. Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them. The Messenger of Allah ﷺ then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas. The people came and Mughirah ibn Shubah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims. He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt. So he returned his aunt to him and asked the Prophet of Allah ﷺ: What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there. He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused. So they came to the Prophet ﷺ and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused. He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water. He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah ﷺ was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.

جَدِّهِ صَخْرٍ ← أَبِيهِ ← عُثْمَانُ بْنُ أَبِي حَازِمٍ ← عُمَرُ وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ أَبِي حَازِمٍ ← أَبَانُ، ← الْفِرْيَابِيُّ، ← عُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3067

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سنن ابودوٗد #3068

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ حَدَّثَنِي سَبْرَةُ بْنُ عَبْدِ الْعَزِيزِ بْنِ الرَّبِيعِ الْجُهَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ فِي مَوْضِعِ الْمَسْجِدِ تَحْتَ دَوْمَةٍ فَأَقَامَ ثَلَاثًا ثُمَّ خَرَجَ إِلَی تَبُوکَ وَإِنَّ جُهَيْنَةَ لَحِقُوهُ بِالرَّحْبَةِ فَقَالَ لَهُمْ مَنْ أَهْلُ ذِي الْمَرْوَةِ فَقَالُوا بَنُو رِفَاعَةَ مِنْ جُهَيْنَةَ فَقَالَ قَدْ أَقْطَعْتُهَا لِبَنِي رِفَاعَةَ فَاقْتَسَمُوهَا فَمِنْهُمْ مَنْ بَاعَ وَمِنْهُمْ مَنْ أَمْسَکَ فَعَمِلَ ثُمَّ سَأَلْتُ أَبَاهُ عَبْدَ الْعَزِيزِ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي بِبَعْضِهِ وَلَمْ يُحَدِّثْنِي بِهِ کُلِّهِ

Narrated Saburah ibn Mabad al-Juhani: The Prophet ﷺ alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifaah of Juhaynah. He said: I have given this (land) to Banu Rifaah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it. (Sub-narrator Ibn Wahab said: I then asked Abdul Aziz about this tradition. He narrated a part of it to me and did not narrate it in full.

جَدِّهِ، ← أَبِيهِ ← سَبْرَةُ بْنُ عَبْدِ الْعَزِيزِ بْنِ الرَّبِيعِ الْجُهَنِيُّ ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3068

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سنن ابودوٗد #3069

حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ حَدَّثَنَا يَحْيَی يَعْنِي ابْنَ آدَمَ حَدَّثَنَا أَبُو بَکْرِ بْنُ عَيَّاشٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ أَسْمَائَ بِنْتِ أَبِي بَکْرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ الزُّبَيْرَ نَخْلًا

Narrated Asma daughter of Abu Bakr: The Messenger of Allah ﷺ assigned to az-Zubayr palm-trees as a fief.

أَسْمَائَ بِنْتِ أَبِي بَکْرٍ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← يَحْيَى -يَعْنِي ابْنَ آدَمَ- ← حُسَیْنُ بْنُ عَلِیٍّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3069

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سنن ابودوٗد #3070

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ وَمُوسَی بْنُ إِسْمَعِيلَ الْمَعْنَی وَاحِدٌ قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ حَدَّثَتْنِي جَدَّتَايَ صَفِيَّةُ وَدُحَيْبَةُ ابْنَتَا عُلَيْبَةَ وَکَانَتَا رَبِيبَتَيْ قَيْلَةَ بِنْتِ مَخْرَمَةَ وَکَانَتْ جَدَّةَ أَبِيهِمَا أَنَّهَا أَخْبَرَتْهُمَا قَالَتْ قَدِمْنَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ تَقَدَّمَ صَاحِبِي تَعْنِي حُرَيْثَ بْنَ حَسَّانَ وَافِدَ بَکْرِ بْنِ وَائِلٍ فَبَايَعَهُ عَلَی الْإِسْلَامِ عَلَيْهِ وَعَلَی قَوْمِهِ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ اکْتُبْ بَيْنَنَا وَبَيْنَ بَنِي تَمِيمٍ بِالدَّهْنَائِ أَنْ لَا يُجَاوِزَهَا إِلَيْنَا مِنْهُمْ أَحَدٌ إِلَّا مُسَافِرٌ أَوْ مُجَاوِرٌ فَقَالَ اکْتُبْ لَهُ يَا غُلَامُ بِالدَّهْنَائِ فَلَمَّا رَأَيْتُهُ قَدْ أَمَرَ لَهُ بِهَا شُخِصَ بِي وَهِيَ وَطَنِي وَدَارِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ لَمْ يَسْأَلْکَ السَّوِيَّةَ مِنْ الْأَرْضِ إِذْ سَأَلَکَ إِنَّمَا هِيَ هَذِهِ الدَّهْنَائُ عِنْدَکَ مُقَيَّدُ الْجَمَلِ وَمَرْعَی الْغَنَمِ وَنِسَائُ بَنِي تَمِيمٍ وَأَبْنَاؤُهَا وَرَائَ ذَلِکَ فَقَالَ أَمْسِکْ يَا غُلَامُ صَدَقَتْ الْمِسْکِينَةُ الْمُسْلِمُ أَخُو الْمُسْلِمِ يَسَعُهُمَا الْمَائُ وَالشَّجَرُ وَيَتَعَاوَنَانِ عَلَی الْفَتَّانِ

Narrated Qaylah bint Makhramah: Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father. She reported to them, saying: We came upon the Messenger of Allah ﷺ. My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wail. He took the oath of allegiance of Islam for himself and for his people. He then said: Messenger of Allah ﷺ, write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna' to the effect that not one of them will cross it in our direction except a traveller or a passer-by. He said: Write down ad-Dahna' for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home. I said: Messenger of Allah, he did not ask you for a true border when he asked you. This land of Dahna' is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it. He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan.

دُحَيْبَةُ ابْنَتَا عُلَيْبَةَ وَکَانَتَا رَبِيبَتَيْ قَيْلَةَ بِنْتِ مَخْرَمَةَ وَکَانَتْ جَدَّةَ أَبِيهِمَا ← عَبْدُ اللَّهِ بْنُ حَسَّانَ الْعَنْبَرِىُّ حَدَّثَتْنِى جَدَّتَاىَ صَفِيَّةُ ← حَفْصُ بْنُ عُمَرَ وَمُوسَی بْنُ إِسْمَعِيلَ الْمَعْنَی وَاحِدٌ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3070

سنن ابودوٗد #3071

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَتْنِي أُمُّ جَنُوبٍ بِنْتُ نُمَيْلَةَ عَنْ أُمِّهَا سُوَيْدَةَ بِنْتِ جَابِرٍ عَنْ أُمِّهَا عَقِيلَةَ بِنْتِ أَسْمَرَ بْنِ مُضَرِّسٍ عَنْ أَبِيهَا أَسْمَرَ بْنِ مُضَرِّسٍ قَالَ أَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَايَعْتُهُ فَقَالَ مَنْ سَبَقَ إِلَی مَائٍ لَمْ يَسْبِقْهُ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ قَالَ فَخَرَجَ النَّاسُ يَتَعَادَوْنَ يَتَخَاطُّونَ

Narrated Asmar ibn Mudarris: I came to the Prophet ﷺ, and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land).

فَخَرَجَ النَّاسُ يَتَعَادَوْنَ يَتَخَاطُّونَ ← مَنْ سَبَقَ إِلَی مَائٍ لَمْ يَسْبِقْهُ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ ← أَتَيْتُ النَّبِيَّ فَبَايَعْتُهُ ← أَبِيهَا أَسْمَرَ بْنِ مُضَرِّسٍ ← أُمِّهَا عَقِيلَةَ بِنْتِ أَسْمَرَ بْنِ مُضَرِّسٍ ← أُمِّهَا سُوَيْدَةَ بِنْتِ جَابِرٍ ← عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَتْنِي أُمُّ جَنُوبٍ بِنْتُ نُمَيْلَةَ ← مُحَمَّدُ بْنُ بَشَّارٍ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3071

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سنن ابودوٗد #3072

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ الزُّبَيْرَ حُضْرَ فَرَسِهِ فَأَجْرَی فَرَسَهُ حَتَّی قَامَ ثُمَّ رَمَی بِسَوْطِهِ فَقَالَ أَعْطُوهُ مِنْ حَيْثُ بَلَغَ السَّوْطُ

Narrated Abdullah ibn Umar: The Prophet ﷺ gave az-Zubayr the land as a fief up to the reach of his horse when he runs. He, therefore, made his horse run until it stopped. He then threw his flog. Thereupon he said: Give him (the land) up to the point where his flog has reached.

ابْنِ عُمَرَ ← نَافِعٍ ← عَبْدِ اللهِ بْنِ عُمَرَ ← حَمَّادُ بْنُ خَالِدٍ ← أَحْمَدُ بْنُ حَنْبَلٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3072

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سنن ابودوٗد #3073

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ

Narrated Saeed ibn Zayd: The Prophet ﷺ said: If anyone brings barren land into cultivation, it belongs to him, and the unjust vein has no right.

مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ ← النَّبِيِّ ← سَعِيدِ بْنِ زَيْدٍ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← أَيُّوبَ، ← عَبْدُ الْوَهَّابِ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3073

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سنن ابودوٗد #3074

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا عَبْدَةُ عَنْ مُحَمَّدٍ يَعْنِي ابْنَ إِسْحَقَ عَنْ يَحْيَی بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَذَکَرَ مِثْلَهُ قَالَ فَلَقَدْ خَبَّرَنِي الَّذِي حَدَّثَنِي هَذَا الْحَدِيثَ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَرَسَ أَحَدُهُمَا نَخْلًا فِي أَرْضِ الْآخَرِ فَقَضَی لِصَاحِبِ الْأَرْضِ بِأَرْضِهِ وَأَمَرَ صَاحِبَ النَّخْلِ أَنْ يُخْرِجَ نَخْلَهُ مِنْهَا قَالَ فَلَقَدْ رَأَيْتُهَا وَإِنَّهَا لَتُضْرَبُ أُصُولُهَا بِالْفُؤُوسِ وَإِنَّهَا لَنَخْلٌ عُمٌّ حَتَّی أُخْرِجَتْ مِنْهَا

Narrated Urwah: The Prophet ﷺ said: If anyone brings barren land into cultivation, it belong to him. He then transmitted a similar tradition mentioned above (No. 3067). He (Urwah) said: One who transmitted this tradition to me said that two persons brought their dispute to the Messenger of Allah ﷺ. One of them grew palm trees in the land of the other. He decided to return the land to its owner of the palm-trees to remove his palm-trees. He said: I saw when their roots were being struck with axes. The trees were fully grown up, but they were removed from there.

أَبِيهِ ← يَحْيَی بْنِ عُرْوَةَ ← مُحَمَّدٍ يَعْنِي ابْنَ إِسْحَقَ ← عَبْدَةُ ← هَنَّادُ بْنُ السَّرِيِّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3074

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سنن ابودوٗد #3075

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ حَدَّثَنَا وَهْبٌ عَنْ أَبِيهِ عَنْ ابْنِ إِسْحَقَ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ قَالَ عِنْدَ قَوْلِهِ مَکَانَ الَّذِي حَدَّثَنِي هَذَا فَقَالَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَکْثَرُ ظَنِّي أَنَّهُ أَبُو سَعِيدٍ الْخُدْرِيُّ فَأَنَا رَأَيْتُ الرَّجُلَ يَضْرِبُ فِي أُصُولِ النَّخْلِ

The tradition mentioned above has also been transmitted by Ibn Ishaq through a different chain of narrators and to the same effect. Instead of the phrase “one who transmitted this tradition to me” this version has “A man from among the Companions of the Prophet ﷺ and probably he was Abu Saeed Al Khudri. I saw the man striking at the roots of the palm trees. ”

رَأَيْتُ الرَّجُلَ يَضْرِبُ فِي أُصُولِ النَّخْلِ ← رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ وَأَکْثَرُ ظَنِّي أَنَّهُ أَبُو سَعِيدٍ الْخُدْرِيُّ ← ھَذَا ← عِنْدَ قَوْلِهِ مَکَانَ الَّذِي ← ابْنِ إِسْحَقَ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ ← أَبِيهِ ← وَھْبٍ ← أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3075

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سنن ابودوٗد #3076

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الْآمُلِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ عَنْ ابْنِ أَبِي مُلَيْکَةَ عَنْ عُرْوَةَ قَالَ أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَی أَنَّ الْأَرْضَ أَرْضُ اللَّهِ وَالْعِبَادَ عِبَادُ اللَّهِ وَمَنْ أَحْيَا مَوَاتًا فَهُوَ أَحَقُّ بِهِ جَائَنَا بِهَذَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِينَ جَائُوا بِالصَّلَوَاتِ عَنْهُ

Narrated Urwah: I testify that the Messenger of Allah ﷺ decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it. This tradition has been transmitted to us from the Prophet ﷺ by those who transmitted the traditions about prayer from him.

أَشْهَدُ ← عُرْوَةَ ← ابْنِ أَبِي مُلَيْکَةَ ← نَافِعُ بْنُ عُمَرَ، ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← عَبْدُ اللهِ بْنُ عُثْمَانَ ← أَحْمَدُ بْنُ عَبْدَةَ الْآمُلِيُّ

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3076

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سنن ابودوٗد #3077

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ الْحَسَنِ عَنْ سَمُرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَحَاطَ حَائِطًا عَلَی أَرْضٍ فَهِيَ لَهُ

Narrated Samurah: The Prophet ﷺ said: If anyone surrounds a land with a wall, it belongs to him.

مَنْ أَحَاطَ حَائِطًا عَلَی أَرْضٍ فَهِيَ لَهُ ← النَّبِيِّ ← سَمُرَةَ ← الْحَسَنِ، ← قَتَادَةَ ← سَعِيدٌ، ← مُحَمَّدُ بْنُ بِشْرٍ ← أَحْمَدُ بْنُ حَنْبَلٍ،

سنن ابودوٗد · كِتَاب الْخَرَاجِ وَالْإِمَارَةِ وَالْفَيْءِ · Hadith 3077

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