Hadith Nabawi

جامع ترمذی #2965

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ قَال سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ عُرْوَةَ قَالَ قُلْتُ لِعَائِشَةَ مَا أَرَی عَلَی أَحَدٍ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ شَيْئًا وَمَا أُبَالِي أَنْ لَا أَطُوفَ بَيْنَهُمَا فَقَالَتْ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي طَافَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَافَ الْمُسْلِمُونَ وَإِنَّمَا کَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لَا يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ تَبَارَکَ وَتَعَالَی فَمَنْ حَجَّ الْبَيْتَ أَوْ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَلَوْ کَانَتْ کَمَا تَقُولُ لَکَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا قَالَ الزُّهْرِيُّ فَذَکَرْتُ ذَلِکَ لِأَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَأَعْجَبَهُ ذَلِکَ وَقَالَ إِنَّ هَذَا الْعِلْمُ وَلَقَدْ سَمِعْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إِنَّمَا کَانَ مَنْ لَا يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنْ الْعَرَبِ يَقُولُونَ إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ وَقَالَ آخَرُونَ مِنْ الْأَنْصَارِ إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ تَعَالَی إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ قَالَ أَبُو بَکْرِ بْنُ عَبْدُ الرَّحْمَنِ فَأُرَاهَا قَدْ نَزَلَتْ فِي هَؤُلَائِ وَهَؤُلَائِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Az-Zuhri: that 'Urqah said: I said to 'Aishah: 'I do not see anything wrong if someone does not go between As-Safa and Al-Marwah, nor any harm if I do not go between them.' She said: 'How horrible is what you have said O my nephew! The Messenger of Allah (ﷺ) would go between them, and the Muslims go between them. It was only that the people who assumed Ihram in the name of the false deity Mannah, which was in Al-Mushallal, would not go between As-Safa and Al-Marwah. So, Allah Blessed and Most High revealed: So it is not a sin for those who perform Hajj or go 'Umrah to the House to go between them (2:158). And if it were as you say, then it would be: Then there is no harm on him if he does not go between them. Az-Zuhri said: I mentioned that to Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham. He was surprised at that and he said: 'Indeed this is knowledge. I had heard some men among the people of knowledge saying that those Arabs who would not go between As-Safa and Al-Marwah said, that going between these two rocks is a matter from Jahiliyyah. And others among the Ansar said: We have only been ordered with going around the House, we were not ordered to do so with As-Safa and Al-Marwah. So Allah Most High revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah...' (2.158) Abu Bakr bin 'Abdur-Rahman said: 'So I thought that it was revealed about these people, and those people.'

جامع ترمذی #2968

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ إِسْرَائِيلَ بْنِ يُونُسَ عَنْ أَبِي إِسْحَقَ عَنْ الْبَرَائِ قَالَ کَانَ أَصْحَابُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا کَانَ الرَّجُلُ صَائِمًا فَحَضَرَ الْإِفْطَارُ فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْکُلْ لَيْلَتَهُ وَلَا يَوْمَهُ حَتَّی يُمْسِيَ وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الْأَنْصَارِيَّ کَانَ صَائِمًا فَلَمَّا حَضَرَ الْإِفْطَارُ أَتَی امْرَأَتَهُ فَقَالَ هَلْ عِنْدَکِ طَعَامٌ قَالَتْ لَا وَلَکِنْ أَنْطَلِقُ فَأَطْلُبُ لَکَ وَکَانَ يَوْمَهُ يَعْمَلُ فَغَلَبَتْهُ عَيْنُهُ وَجَائَتْهُ امْرَأَتُهُ فَلَمَّا رَأَتْهُ قَالَتْ خَيْبَةً لَکَ فَلَمَّا انْتَصَفَ النَّهَارُ غُشِيَ عَلَيْهِ فَذَکَرَ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ هَذِهِ الْآيَةَ أُحِلَّ لَکُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَی نِسَائِکُمْ فَفَرِحُوا بِهَا فَرَحًا شَدِيدًا وَکُلُوا وَاشْرَبُوا حَتَّی يَتَبَيَّنَ لَکُمْ الْخَيْطُ الْأَبْيَضُ مِنْ الْخَيْطِ الْأَسْوَدِ مِنْ الْفَجْرِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Al-Bara bin 'Azib: It was the custom among the Companions of Muhammad (ﷺ), that if any of them was fasting and the food was presented but he had slept before eating, he would not eat that night, nor the following day until the evening. Qais bin Sirmah Al-Ansari fasted and came to his wife at the time of Iftar, and said to her: 'No, but I will go and bring something for you.' He worked during the day, so his eyes (sleep) overcame him. Then his wife came, and when she saw him she said: 'You shall be disappointed.' About the middle of the next day he fainted. That was mentioned to the Prophet (ﷺ), so this Ayah was revealed: 'It is made lawful for you to have sexual relations with your women on the night of the fasts. So they were very happy about that. 'And eat and drink until the white thread (light) of dawn appears distinct to you from the black thread (of night). (2:187)'

كان أصحاب النبي إذا كان الرجل صائما، فحضر الإفطار، فنام قبل ← الْبَرَائَ ← أَبِي إِسْحَقَ ← إِسْرَائِيلُ بْنُ يُونُسَ، ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← عَبْدُ بْنُ حُمَيْدٍ

جامع ترمذی · كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم · Hadith 2968

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Jami at Tirmidhi

Narrated Anas: that 'Umar bin Al-Khattab said: O Messenger of Allah (ﷺ)! I wish that we could perform Salat behind the Maqam: So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat. (2:125).

Narrated Anas: that 'Umar bin Al-Khattab [may Allah be pleased with him] said: I said: 'O Messenger of Allah (ﷺ)! I wish that you could perform Salat behind the Maqam of Ibrahim.' So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat.

Narrated Abu Sa'eed: that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet (ﷺ) said: The meaning of Wasata is just.

Narrated Ibn 'Umar: They were bowing during Salat Al-Fajr.

Narrated Ibn 'Abbas: When the Prophet (ﷺ) began facing the Ka'bah they said: 'O Messenger of Allah! How about our brothers who died while they were praying toward Bait Al-Maqdis?' So Allah Most High revealed: Allah would not allow your faith to be wasted. (2:143)