حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَی أَخْبَرَنَا هِشَامٌ عَنْ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَجُلًا کَانَتْ لَهُ يَتِيمَةٌ فَنَکَحَهَا وَکَانَ لَهَا عَذْقٌ وَکَانَ يُمْسِکُهَا عَلَيْهِ وَلَمْ يَکُنْ لَهَا مِنْ نَفْسِهِ شَيْئٌ فَنَزَلَتْ فِيهِ وَإِنْ خِفْتُمْ أَنْ لَا تُقْسِطُوا فِي الْيَتَامَی أَحْسِبُهُ قَالَ کَانَتْ شَرِيکَتَهُ فِي ذَلِکَ الْعَذْقِ وَفِي مَالِهِ
صحیح بخاری · Hadith 4575
Narrated Aisha: regarding the Statement of Allah: "And whoever amongst the guardian is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). This Verse was revealed regarding the orphan's property. If the guardian is poor, he can take from the property of the orphan, what is just and reasonable according to his work and the time he spends on managing it.
Sanad
4575 - حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا،