حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ قَالَا حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ رَجُلٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا فَقَالَ أَمَا وَأَبِيکَ لَتُنَبَّأَنَّهُ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَی الْفَقْرَ وَتَأْمُلُ الْبَقَائَ وَلَا تُمْهِلَ حَتَّی إِذَا بَلَغَتْ الْحُلْقُومَ قُلْتَ لِفُلَانٍ کَذَا وَلِفُلَانٍ کَذَا وَقَدْ کَانَ لِفُلَانٍ
صحیح مسلم · Hadith 2383
Abu Huraira reported that there came a person to the Messenger of Allah ( صلی اللہ علیہ وسلم ) and said: Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state when you are) healthy and close-fisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).
Sanad
حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ قَالَا حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ