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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Rabiʻ II 5, 1448 AH · Sep 16, 2026

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صحیح مسلمchevron_rightكِتَاب الْحُدُودِchevron_rightHadith #4438chevron_right


و حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ عُلَيَّةَ عَنْ أَيُّوبَ ح و حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ مَالِکُ بْنُ أَنَسٍ أَنَّ نَافِعًا أَخْبَرَهُمْ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَمَ فِي الزِّنَی يَهُودِيَّيْنِ رَجُلًا وَامْرَأَةً زَنَيَا فَأَتَتْ الْيَهُودُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِمَا وَسَاقُوا الْحَدِيثَ بِنَحْوِهِ

صحیح مسلم · Hadith 4438

Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who had committed adultery. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that. Abdullah b. Salim who was at that time with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) pronounced judgment about both of them and they were stoned. Abdullah b. 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.

Sanad

و حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ عُلَيَّةَ عَنْ أَيُّوبَ ح و حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ مَالِکُ بْنُ أَنَسٍ أَنَّ نَافِعًا أَخْبَرَهُمْ عَنْ ابْنِ عُمَرَ

Chain of Narration

  • ابْنِ عُمَرَ
  • رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ مَالِکُ بْنُ أَنَسٍ أَنَّ نَافِعًا
  • عَبْدِ اللهِ بْنِ وَهْبٍ
  • أَبُو الطَّاهِرِ
  • و،
  • أَيُّوبَ،
  • إِسْمَعِيلُ يَعْنِي ابْنَ عُلَيَّةَ
  • زُهَيْرُ بْنُ حَرْبٍ
  • و،

Scholarly Opinions on Authenticity

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