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Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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صحیح مسلمchevron_rightكِتَاب الْجِهَادِ وَالسِّيَرِchevron_rightHadith #4684chevron_right


حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ هُرْمُزَ أَنَّ نَجْدَةَ کَتَبَ إِلَی ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ خَمْسِ خِلَالٍ فَقَالَ ابْنُ عَبَّاسٍ لَوْلَا أَنْ أَکْتُمَ عِلْمًا مَا کَتَبْتُ إِلَيْهِ کَتَبَ إِلَيْهِ نَجْدَةُ أَمَّا بَعْدُ فَأَخْبِرْنِي هَلْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَائِ وَهَلْ کَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ وَهَلْ کَانَ يَقْتُلُ الصِّبْيَانَ وَمَتَی يَنْقَضِي يُتْمُ الْيَتِيمِ وَعَنْ الْخُمْسِ لِمَنْ هُوَ فَکَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ کَتَبْتَ تَسْأَلُنِي هَلْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَائِ وَقَدْ کَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْجَرْحَی وَيُحْذَيْنَ مِنْ الْغَنِيمَةِ وَأَمَّا بِسَهْمٍ فَلَمْ يَضْرِبْ لَهُنَّ وَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَکُنْ يَقْتُلُ الصِّبْيَانَ فَلَا تَقْتُلْ الصِّبْيَانَ وَکَتَبْتَ تَسْأَلُنِي مَتَی يَنْقَضِي يُتْمُ الْيَتِيمِ فَلَعَمْرِي إِنَّ الرَّجُلَ لَتَنْبُتُ لِحْيَتُهُ وَإِنَّهُ لَضَعِيفُ الْأَخْذِ لِنَفْسِهِ ضَعِيفُ الْعَطَائِ مِنْهَا فَإِذَا أَخَذَ لِنَفْسِهِ مِنْ صَالِحِ مَا يَأْخُذُ النَّاسُ فَقَدْ ذَهَبَ عَنْهُ الْيُتْمُ وَکَتَبْتَ تَسْأَلُنِي عَنْ الْخُمْسِ لِمَنْ هُوَ وَإِنَّا کُنَّا نَقُولُ هُوَ لَنَا فَأَبَی عَلَيْنَا قَوْمُنَا ذَاکَ

صحیح مسلم · Hadith 4684

It has been narrated on the authority of Yazid b. Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing (sin) for concealing the knowledge I would not have written to him. Najda wrote to him saying (after praising the Almighty and invoking blessings on the Prophet): Tell me whether the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) took women to participate with him in Jihad; (if he did), whether he allotted them a regular share from the booty; whether he killed the children of (the enemy in the war), how long an orphan would be entitled to consideration as such, and for whom the Khums (fifth part of the booty) was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty, but he did not assign any regular share for them. And the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did not kill the children of the enemy, so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life, if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them, (he is yet an orphan to be treated as such), but when he can look after his interests like grown-up people, he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. (In this connection) we (the kinsmen of the Messenger of Allah) used to say: It is for us, but those people (i.e. Banu Umayya) have denied it to us.

Sanad

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ هُرْمُزَ

Chain of Narration

  • يَزِيدَ بْنِ هُرْمُزَ
  • أَبِيهِ
  • جَعْفَرِ بْنِ مُحَمَّدٍ
  • سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ
  • عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ

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