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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Rabiʻ II 5, 1448 AH · Sep 16, 2026

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صحیح مسلمchevron_rightكِتَاب الْجَنَّةِ وَصِفَةِ نَعِيمِهَا وَأَهْلِهَاchevron_rightHadith #7175chevron_right


حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَحَاجَّتْ الْجَنَّةُ وَالنَّارُ فَقَالَتْ النَّارُ أُوثِرْتُ بِالْمُتَکَبِّرِينَ وَالْمُتَجَبِّرِينَ وَقَالَتْ الْجَنَّةُ فَمَا لِي لَا يَدْخُلُنِي إِلَّا ضُعَفَائُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ قَالَ اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِکِ مَنْ أَشَائُ مِنْ عِبَادِي وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابِي أُعَذِّبُ بِکِ مَنْ أَشَائُ مِنْ عِبَادِي وَلِکُلِّ وَاحِدَةٍ مِنْکُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلَا تَمْتَلِئُ حَتَّی يَضَعَ اللَّهُ تَبَارَکَ وَتَعَالَی رِجْلَهُ تَقُولُ قَطْ قَطْ قَطْ فَهُنَالِکَ تَمْتَلِئُ وَيُزْوَی بَعْضُهَا إِلَی بَعْضٍ وَلَا يَظْلِمُ اللَّهُ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ يُنْشِئُ لَهَا خَلْقًا

صحیح مسلم · Hadith 7175

Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and one of them is this that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).

Sanad

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ

Chain of Narration

  • اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِکِ مَنْ أَشَائُ مِنْ عِبَادِي
  • الْجَنَّةُ فَمَا لِي لَا يَدْخُلُنِي إِلَّا ضُعَفَائُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ
  • النَّارُ أُوثِرْتُ بِالْمُتَکَبِّرِينَ وَالْمُتَجَبِّرِينَ
  • رَسُولُ اللَّهِ تَحَاجَّتْ الْجَنَّةُ وَالنَّارُ
  • أَحَادِيثَ مِنْهَا،
  • رَسُولِ اللَّهِ
  • أَبُو هُرَيْرَةَ
  • ھٰذَا مَا
  • هَمَّامِ بْنِ مُنَبِّهٍ
  • مَعْمَرٌ،
  • عَبْدُ الرَّزَّاقِ،
  • مُحَمَّدُ بْنُ رَافِعٍ،

Scholarly Opinions on Authenticity

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