حَدَّثَنَا يَحْيَی بْنُ يَحْيَی وَأَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَأَبُو کُرَيْبٍ وَاللَّفْظُ لِأَبِي کُرَيْبٍ قَالَ يَحْيَی وَإِسْحَقُ أَخْبَرَنَا و قَالَ الْآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلَا تَدْخُلُ عَلَی عُثْمَانَ فَتُکَلِّمَهُ فَقَالَ أَتَرَوْنَ أَنِّي لَا أُکَلِّمُهُ إِلَّا أُسْمِعُکُمْ وَاللَّهِ لَقَدْ کَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لَا أُحِبُّ أَنْ أَکُونَ أَوَّلَ مَنْ فَتَحَهُ وَلَا أَقُولُ لِأَحَدٍ يَکُونُ عَلَيَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُؤْتَی بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَی فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا کَمَا يَدُورُ الْحِمَارُ بِالرَّحَی فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلَانُ مَا لَکَ أَلَمْ تَکُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَی عَنْ الْمُنْکَرِ فَيَقُولُ بَلَی قَدْ کُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا آتِيهِ وَأَنْهَی عَنْ الْمُنْکَرِ وَآتِيهِ
صحیح مسلم · Hadith 7483
Shaqiq reported that it was said to Usama b. Zaid: Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people, after I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.
Sanad
حَدَّثَنَا يَحْيَی بْنُ يَحْيَی وَأَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَأَبُو کُرَيْبٍ وَاللَّفْظُ لِأَبِي کُرَيْبٍ قَالَ يَحْيَی وَإِسْحَقُ أَخْبَرَنَا و قَالَ الْآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ