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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Rabiʻ II 5, 1448 AH · Sep 16, 2026

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سنن ابودوٗدchevron_rightكِتَاب الْحُدُودِchevron_rightHadith #4368chevron_right


حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ هِشَامٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ بِهَذَا الْحَدِيثِ نَحْوَهُ زَادَ ثُمَّ نَهَی عَنْ الْمُثْلَةِ

سنن ابودوٗد · Hadith 4368

A similar tradition has also been transmitted by Anas bin Malik through a different chain of narrators. This version adds: He then forbade disfiguring. This version does not mention the words “ from opposite sides”. This tradition has been narrated by Shubah from Qatadah and Salam bin Miskin from Thabit on the authority of Anas. They did not mention the words “from opposite side”. I did not find these words “their hands and feet were cut off from opposite sides”. In any version except in the version of Hammad bin Salamah.

Sanad

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ هِشَامٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ

Chain of Narration

  • الْمُثْلَةِ
  • أَنَسِ بْنِ مَالِکٍ بِهَذَا الْحَدِيثِ نَحْوَهُ زَادَ ثُمَّ نَهَی
  • قَتَادَةَ
  • هِشَامٍ
  • ابْنُ أَبِي عَدِيٍّ،
  • مُحَمَّدُ بْنُ بَشَّارٍ

Scholarly Opinions on Authenticity

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