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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Rabiʻ II 5, 1448 AH · Sep 16, 2026

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سنن ابودوٗدchevron_rightكِتَاب الْحُدُودِchevron_rightHadith #4451chevron_right


حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَی أَبُو الْأَصْبَغِ الْحَرَّانِيُّ حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ قَالَ سَمِعْتُ رَجُلًا مِنْ مُزَيْنَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ زَنَی رَجُلٌ وَامْرَأَةٌ مِنْ الْيَهُودِ وَقَدْ أُحْصِنَا حِينَ قَدِمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَقَدْ کَانَ الرَّجْمُ مَکْتُوبًا عَلَيْهِمْ فِي التَّوْرَاةِ فَتَرَکُوهُ وَأَخَذُوا بِالتَّجْبِيهِ يُضْرَبُ مِائَةً بِحَبْلٍ مَطْلِيٍّ بِقَارٍ وَيُحْمَلُ عَلَی حِمَارٍ وَجْهُهُ مِمَّا يَلِي دُبُرَ الْحِمَارِ فَاجْتَمَعَ أَحْبَارٌ مِنْ أَحْبَارِهِمْ فَبَعَثُوا قَوْمًا آخَرِينَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا سَلُوهُ عَنْ حَدِّ الزَّانِي وَسَاقَ الْحَدِيثَ فَقَالَ فِيهِ قَالَ وَلَمْ يَکُونُوا مِنْ أَهْلِ دِينِهِ فَيَحْکُمَ بَيْنَهُمْ فَخُيِّرَ فِي ذَلِکَ قَالَ فَإِنْ جَائُوکَ فَاحْکُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ

سنن ابودوٗد · Hadith 4451

Abu Hurairah said: A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah ﷺ came to Madina. Stoning was a prescribed punishment for them in accordance with the Torah, but they abandoned it and followed tajbiyyah, meaning, the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah ﷺ. They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion, and he (the prophet) was to pronounce judgment between them. So he was given a choice in this verse: ”If they do come to thee, either judge between them, or decline to interfere.

Sanad

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَی أَبُو الْأَصْبَغِ الْحَرَّانِيُّ حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ قَالَ سَمِعْتُ رَجُلًا مِنْ مُزَيْنَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

Chain of Narration

  • أَبِي هُرَيْرَةَ،
  • سَعِيدِ بْنِ الْمُسَيِّبِ،
  • رجلاً من مزينة
  • الزُّهْرِيِّ،
  • مُحَمَّدُ بْنُ إِسْحَقَ
  • مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ
  • عَبْدُ الْعَزِيزِ بْنُ يَحْيَی أَبُو الْأَصْبَغِ الْحَرَّانِيُّ

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