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سنن نسائیchevron_rightكتاب الطلاقchevron_rightHadith #3587chevron_right


أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ کَثِيرِ بْنِ دِينَارٍ قَالَ حَدَّثَنَا أَبِي عَنْ شُعَيْبٍ قَالَ قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ طَلَّقَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ وَأُمُّهَا حَمْنَةُ بِنْتُ قَيْسٍ الْبَتَّةَ فَأَمَرَتْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ بِالِانْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمِعَ بِذَلِکَ مَرْوَانُ فَأَرْسَلَ إِلَيْهَا فَأَمَرَهَا أَنْ تَرْجِعَ إِلَی مَسْکَنِهَا حَتَّی تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا فَاطِمَةَ أَفْتَتْهَا بِذَلِکَ وَأَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْتَاهَا بِالِانْتِقَالِ حِينَ طَلَّقَهَا أَبُو عَمْرِو بْنُ حَفْصٍ الْمَخْزُومِيُّ فَأَرْسَلَ مَرْوَانُ قَبِيصَةَ بْنَ ذُؤَيْبٍ إِلَی فَاطِمَةَ فَسَأَلَهَا عَنْ ذَلِکَ فَزَعَمَتْ أَنَّهَا کَانَتْ تَحْتَ أَبِي عَمْرٍو لَمَّا أَمَّرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَی الْيَمَنِ خَرَجَ مَعَهُ فَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ وَهِيَ بَقِيَّةُ طَلَاقِهَا فَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ إِلَی الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا النَّفَقَةَ الَّتِي أَمَرَ لَهَا بِهَا زَوْجُهَا فَقَالَا وَاللَّهِ مَا لَهَا عَلَيْنَا نَفَقَةٌ إِلَّا أَنْ تَکُونَ حَامِلًا وَمَا لَهَا أَنْ تَسْکُنَ فِي مَسْکَنِنَا إِلَّا بِإِذْنِنَا فَزَعَمَتْ فَاطِمَةُ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَتْ ذَلِکَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَقُلْتُ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ فَقَالَ انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَکْتُومٍ وَهُوَ الْأَعْمَی الَّذِي عَاتَبَهُ اللَّهُ عَزَّ وَجَلَّ فِي کِتَابِهِ فَانْتَقَلْتُ عِنْدَهُ فَکُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّی أَنْکَحَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَعَمَتْ أُسَامَةَ بْنَ زَيْدٍ

سنن نسائی · Hadith 3587

‘Ubaidullah bin ‘Abdullah bin ‘Utbah narrated that ‘Abdullah bin ‘Amr bin ‘Uthman divorced the daughter of Saeed bin Zaid — whose mother was Hamnah bint Qais — irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of ‘Abdullah bin ‘Amr. Marwan heard of that, so he sent a word to her, telling her to go back to her home until her ‘Jddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect, and she told her that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم had issued a Fatwa to her, telling her to move when Abu ‘Amr bin Hafs Al Makhzumi divorced her. Marwan sent QabIsah bin Dhu’aib to Fatimah to ask her about that. She said that she had been married to Abu ‘Amr when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم appointed ‘AIi bin Abi Talib as governor of Yemen, and he went out with him, then he sent word to her divorcing her, and that was the final divorce for her. He told her to ask Al-Harith bin Hisham and ‘Ayyash for her provisions that her husband had allocated for her. They said: “By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and ‘Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her.” Fatimah said that she went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him about that and he said that they had told the truth. She said: “I said: ‘Where shall I move to, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘Move to the house of Ibn Umm Maktum’ — who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments. Then the essenger of Allah صلی اللہ علیہ وآلہ وسلم married her to Usamah bin Zaid.” (Sahih)

Sanad

أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ کَثِيرِ بْنِ دِينَارٍ قَالَ حَدَّثَنَا أَبِي عَنْ شُعَيْبٍ قَالَ قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ

Chain of Narration

  • عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ
  • الزُّهْرِيِّ،
  • شُعَيْبٌ،
  • أَبِي
  • عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ کَثِيرِ بْنِ دِينَارٍ

Scholarly Opinions on Authenticity

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