حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ يَزِيدَ بْنِ هُرْمُزَ أَنَّ نَجْدَةَ كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ ذِي الْقُرْبَى لِمَنْ هُوَ وَعَنْ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ وَعَنْ الْمَرْأَةِ وَالْعَبْدِ يَشْهَدَانِ الْغَنِيمَةَ وَعَنْ قَتْلِ أَطْفَالِ الْمُشْرِكِينَ فَقَالَ ابْنُ عَبَّاسٍ لَوْلَا أَنْ أَرُدَّهُ عَنْ شَيْءٍ يَقَعُ فِيهِ مَا أَجَبْتُهُ وَكَتَبَ إِلَيْهِ إِنَّكَ كَتَبْتَ إِلَيَّ تَسْأَلُ عَنْ سَهْمِ ذِي الْقُرْبَى لِمَنْ هُوَ وَإِنَّا كُنَّا نَرَاهَا لِقَرَابَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَعَنْ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ قَالَ إِذَا احْتَلَمَ أَوْ أُونِسَ مِنْهُ خَيْرٌ وَعَنْ الْمَرْأَةِ وَالْعَبْدِ يَشْهَدَانِ الْغَنِيمَةَ فَلَا شَيْءَ لَهُمَا وَلَكِنَّهُمَا يُحْذَيَانِ وَيُعْطَيَانِ وَعَنْ قَتْلِ أَطْفَالِ الْمُشْرِكِينَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَقْتُلْهُمْ وَأَنْتَ فَلَا تَقْتُلْهُمْ إِلَّا أَنْ تَعْلَمَ مِنْهُمْ مَا عَلِمَ الْخَضِرُ مِنْ الْغُلَامِ حِينَ قَتَلَهُ
مسند امام احمد بن حنبل · Hadith 2685
It was narrated that Yazeed bin Hurmuz said: Najdah wrote to Ibn 'Abbas asking him about the share of the kinsmen of the Messenger of Allah (PBUH) and who it is for; when the orphan is no longer regarded as such; what happens if women or slaves are present when the booty is shared out; and about killing the children of the mushrikeen. Ibn 'Abbas (RA) said: Were it not that I want to stop him doing what he may fall into, I would not have answered him. And he wrote to him (saying): You wrote to me asking about the share of the kinsmen of the Messenger of Allah (PBUH) and who it is for. We used to think that it was for the relatives of the Messenger of Allah (PBUH), but our people denied that to us. With regard to the orphan and when he is no longer regarded as such, he said: It is when he reaches the age of puberty or attains maturity of mind. With regard to women and slaves, and whether they had any share of the booty if they were present in battle, they have no known share, but they are to be given something from the booty. With regard to killing the children of the mushrikeen, the Messenger of Allah (PBUH) did not kill any of them, so you should not kill any of them, unless you know about them what al-Khadir knew about the boy whom he killed.
Sanad
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ يَزِيدَ بْنِ هُرْمُزَ
Chain of Narration
- الْمَرْأَةِ وَالْعَبْدِ يَشْهَدَانِ الْغَنِيمَةَ فَلَا شَيْءَ لَهُمَا وَلَكِنَّهُمَا يُحْذَيَانِ وَيُعْطَيَانِ
- إِذَا احْتَلَمَ أَوْ أُونِسَ مِنْهُ خَيْرٌ
- اليتيم متى ينقضي يتمه
- كُنَّا نَرَاهَا لِقَرَابَةِ رَسُولِ اللَّهِ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا
- سَهْمِ ذِي الْقُرْبَى لِمَنْ هُوَ
- إِلَيْهِ إِنَّكَ كَتَبْتَ إِلَيَّ تَسْأَلُ
- شَيْءٍ يَقَعُ فِيهِ مَا أَجَبْتُهُ
- ابْنُ عَبَّاسٍ لَوْلَا أَنْ أَرُدَّهُ
- قَتْلِ أَطْفَالِ الْمُشْرِكِينَ
- الْمَرْأَةِ وَالْعَبْدِ يَشْهَدَانِ الْغَنِيمَةَ
- اليتيم متى ينقضي يتمه
- سَهْمِ ذِي الْقُرْبَى لِمَنْ هُوَ
- إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ
- يَزِيدَ بْنِ هُرْمُزَ، أَنَّ نَجْدَةَ،
- قَیْسِ بْنِ سَعْدٍ،
- جَرِيرُ بْنُ حَازِمٍ،
- عَبْدُ الْوَھَّابِ بْنُ عَطَاءٍ