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Sunday, Rabiʻ II 9, 1448 AH · Sep 20, 2026

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سنن ابودوٗدchevron_rightأبواب تفريع استفتاح الصلاةchevron_rightHadith #834chevron_right

Sahih


حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ حُمَيْدٍ مِثْلَهُ لَمْ يَذْکُرْ التَّطَوُّعَ قَالَ کَانَ الْحَسَنُ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ إِمَامًا أَوْ خَلْفَ إِمَامٍ بِفَاتِحَةِ الْکِتَابِ وَيُسَبِّحُ وَيُکَبِّرُ وَيُهَلِّلُ قَدْرَ ق وَالذَّارِيَاتِ

سنن ابودوٗد · Hadith 834

The above-mention tradition has also been transmitted through a different chain of narrators by Humaid, but he did not mention the word “Supererogatory prayer” This version has: Al-Hasan (al-Basri) would recite fatihat al-kitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah, and would repeatedly say: “Allah is most great” and “ There is no god but Allah” (i. e takbir and tahlil) equal to the amount one recites al-Qaf (Surah 50) and al-Dhariyat (surah 51).

Sanad

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ حُمَيْدٍ

Chain of Narration

  • حُمَيْدٍ مِثْلَهُ لَمْ يَذْکُرْ التَّطَوُّعَ
  • حَمَّادٌ،
  • مُوسَی بْنُ إِسْمَعِيلَ

Scholarly Opinions on Authenticity

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