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Wednesday, Rabiʻ II 5, 1448 AH · Sep 16, 2026

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سنن نسائیchevron_rightكتاب مناسك الحجchevron_rightHadith #2671chevron_right


أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّهُمَا اخْتَلَفَا بِالْأَبْوَائِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لَا يَغْسِلُ رَأْسَهُ فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَی أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِکَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ قَرْنَيْ الْبِئْرِ وَهُوَ مُسْتَتِرٌ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ أَرْسَلَنِي إِلَيْکَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُکَ کَيْفَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَی الثَّوْبِ فَطَأْطَأَهُ حَتَّی بَدَا رَأْسُهُ ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَی رَأْسِهِ ثُمَّ حَرَّکَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَقَالَ هَکَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ

سنن نسائی · Hadith 2671

It was narrated from ‘Abdullah bin ‘Abbas and Al Miswar bin Makhramah that they had a difference of opinion in Al Abwa’. Ibn ‘Abbas said: “The Muhrim (pilgrim in Ihram) may wash his head.” Al-Miswar said: “He should not wash his head.” Ibn ‘Abbas sent me (the narrator) to Abu Ayyub Al-An to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: “Abdullah bin ‘Abbas has sent me to you to ask you how the Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to wash his head when he was in I-zram.” Abu Ayyfib put his hand on the cloth and lowered it, until his head appeared, then he told someone to pour water on his head. Then he rubbed his head with his hands, back and forth, and said: “This is what I saw the Messenger of Allah صلی اللہ علیہ وآلہ وسلم do.” (Sahih)

Sanad

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ

Chain of Narration

  • الْمِسْوَرُ لَا يَغْسِلُ رَأْسَهُ فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَی أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَسْأَلُهُ
  • ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ
  • الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّهُمَا اخْتَلَفَا
  • عَبْدِ اللَّهِ بْنِ عَبَّاسٍ،
  • أَبِيهِ
  • إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ
  • زَيْدِ بْنِ أَسْلَمَ،
  • مَالِكٍ،
  • قُتَيْبَةُ بْنُ سَعِيدٍ

Scholarly Opinions on Authenticity

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