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Sunday, Rabiʻ II 9, 1448 AH · Sep 20, 2026

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شمائل المحمدية / شمائل ترمزیchevron_right1-1- كتاب الطهارةchevron_rightHadith #256chevron_right


حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي حَمْزَةَ رَجُلٍ مِنَ الأَنْصَارِ عَنْ رَجُلٍ مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ صَلَّی مَعَ النَّبِيِّ صلی الله عليه وسلم مِنَ اللَّيْلِ قَالَ فَلَمَّا دَخَلَ فِي الصَّلاةِ قَالَ اللَّهُ أَکْبَرُ ذُو الْمَلَکُوتِ وَالْجَبَرُوتِ وَالْکِبْرِيَائِ وَالْعَظَمَةِ قَالَ ثُمَّ قَرَأَ الْبَقَرَةَ ثُمَّ رَکَعَ رُکُوعَهُ نَحْوًا مِنْ قِيَامِهِ وَکَانَ يَقُولُ سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ ثُمَّ رَفَعَ رَأْسَهُ فَکَانَ قِيَامُهُ نَحْوًا مِنْ رُکُوعِهِ وَکَانَ يَقُولُ لِرَبِّيَ الْحَمْدُ لِرَبِّيَ الْحَمْدُ ثُمَّ سَجَدَ فَکَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ وَکَانَ يَقُولُ سُبْحَانَ رَبِّيَ الأَعْلَی سُبْحَانَ رَبِّيَ الأَعْلَی ثُمَّ رَفَعَ رَأْسَهُ فَکَانَ مَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنَ السُّجُودِ وَکَانَ يَقُولُ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي حَتَّی قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَائَ وَالْمَائِدَةَ أَوِ الأَنْعَامَ شُعْبَةُ الَّذِي شَکَّ فِي الْمَائِدَةِ وَالأَنْعَامِ

شمائل المحمدية / شمائل ترمزی · Hadith 256

Hudhayfah bin Al Yamaan Radiyallahu 'Anhu says he performed salaah with Rasulullah Sallallahu 'Alayhi Wasallam one night. (It has been reported in a few narrations that this incident took place during a night of Ramadaan. It is possible that this was tahajjud or Taraweeh salaah). After commencing the salaah he recited:Allahu Akbar, dhul malakuti wal jabaruti wal kibri-yaa-i wal a-za-matiTranslation: Allah is supreme! Lord of Dominion, Power, Majesty, and Magnificence.He then recited (after the Faatihah) Surah Baqarah, and performed ruku'. The length of the ruku' was as long as the qiyaam (standing posture). (The 'ulama give two meanings to this and both are possible. The first is that the ruku' was as long as the qiyaam. For example, if the qiyaam was for one hour, the ruku' was also for about one hour. Accordingly, this mas-alah is established, that if the ruku' and sajdah are longer than normal, the salaah will be valid. The second is that the qiyaam was longer than normal. In this instance if the qiyaam was for an hour, and the ruku' for fifteen minutes, then too it will be truly explaining this hadith. According to this saying the salaah remains in the normal manner. i.e. a fundamental action of salaah that was long, like qiyaam, remained long. And those that were short, like ruku' or sajdah, remained short. But certainly every fundamental action was longer than normal). Rasulullah Sallallahu 'Alayhi Wasallam repeated:Subhaana rabbiyal azimi-Subhaana rabbiyal azimiTranslation: Glory be to my Lord the Magnificient.He lifted his head from the ruku' and stood. This standing was also long like that of the ruku'. At this moment he repeated:Li rabbiyal hamdu-Li rabbiyal hamdu.Translation: All praises are for my Lord. All praises are for my Lord.He then performed the sajdah. The sajdah was as long as the qawmah (standing in between the ruku' and sajdah). and he recited:Subhaana rabbiyal aa'laa-Subhaana rabbiyal aa'laaTranslation: Glory be to my Lord the Exalted. Glory be to my Lord the Exalted.He then sat up from the sajdah. This sitting was also long as that of the sajdah. Here he repeated:Rabbigh-fir lee-Rabbig-fir leeTranslation: O Lord forgive me. O Lord forgive me.Rasulullah Sallallahu 'Alayhi Wasallam recited in this salaah Surah Baqarah, Surah Aali 'Imraan, Surah Nisaa, Surah Maa-idah or Surah An'aam. The narrator (Sayyidina Shu'ba Radiyallahu'Anhu) is in doubt regarding the last two surahs, whether is it Maa-idah or An'aam.

Sanad

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي حَمْزَةَ رَجُلٍ مِنَ الأَنْصَارِ عَنْ رَجُلٍ مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ

Chain of Narration

  • فَلَمَّا دَخَلَ فِي الصَّلاةِ
  • حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّهُ صَلَّی مَعَ النَّبِيِّ مِنَ اللَّيْلِ
  • رجل من بني عبس
  • أَبِي حَمْزَةَ، رَجُلٌ مِنَ الْأَنْصَارِ،
  • عَمْرِو بْنِ مُرَّةَ
  • شُعْبَةُ،
  • مُحَمَّدُ بْنُ جَعْفَرٍ
  • مُحَمَّدُ بْنُ الْمُثَنَّى،

Scholarly Opinions on Authenticity

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