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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Rabiʻ II 5, 1448 AH · Sep 16, 2026

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سنن نسائیchevron_rightكتاب المواقيتchevron_rightHadith #527chevron_right


أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ وَأَحْمَدُ بْنُ سُلَيْمَانَ وَاللَّفْظُ لَهُ قَالَا حَدَّثَنَا أَبُو دَاوُدَ عَنْ بَدْرِ بْنِ عُثْمَانَ قَالَ إِمْلَائً عَلَيَّ حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي مُوسَی عَنْ أَبِيهِ قَالَ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلَاةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَأَمَرَ بِلَالًا فَأَقَامَ بِالْفَجْرِ حِينَ انْشَقَّ ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتْ الشَّمْسُ وَالْقَائِلُ يَقُولُ انْتَصَفَ النَّهَارُ وَهُوَ أَعْلَمُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ غَرَبَتْ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعِشَائِ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنْ الْغَدِ حِينَ انْصَرَفَ وَالْقَائِلُ يَقُولُ طَلَعَتْ الشَّمْسُ ثُمَّ أَخَّرَ الظُّهْرَ إِلَی قَرِيبٍ مِنْ وَقْتِ الْعَصْرِ بِالْأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّی انْصَرَفَ وَالْقَائِلُ يَقُولُ احْمَرَّتْ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّی کَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَائَ إِلَی ثُلُثِ اللَّيْلِ ثُمَّ قَالَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ

سنن نسائی · Hadith 527

Abu Bakr bin Abi Musanarrated that his father said: “A man came to the Prophet صلی اللہ علیہ وآلہ وسلم asking him about the times of prayer, and he did not answer him. He told Bilal to say the Iqamah at dawn broke, then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: ‘It is the middle of the day,’ but he (the Prophet صلی اللہ علیہ وآلہ وسلم) knew better. Then he told him to say the Iqamah for ‘Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for ‘Isha’ when the twilight had disappeared. Then the next day he told him to say the Iqamah for Fajr, at a time such that when after he had finished one would say: ‘The sun has risen.’ Then he delayed Zuhr until it was nearly the time of ‘Asr compared to the day before. Then he delayed ‘Asr, to a time such that when he finished, one would say: ‘The sun has turned red.’ Then he delayed Maghrib until the twilight was about to disappear. Then he delayed ‘Isha’ until one-third of the night had passed. Then he said: ‘The time (for prayer) is between these times.” (Sahih)

Sanad

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ وَأَحْمَدُ بْنُ سُلَيْمَانَ وَاللَّفْظُ لَهُ قَالَا حَدَّثَنَا أَبُو دَاوُدَ عَنْ بَدْرِ بْنِ عُثْمَانَ قَالَ إِمْلَائً عَلَيَّ حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي مُوسَی عَنْ أَبِيهِ

Chain of Narration

  • بَدْرِ بْنِ عُثْمَانَ
  • أَبُو دَاوُدَ،
  • أَحْمَدُ بْنُ سُلَيْمَانَ وَاللَّفْظُ لَهُ
  • عَبْدَةُ بْنُ عَبْدِ اللَّهِ

Scholarly Opinions on Authenticity

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