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كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
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Chapters

كتاب السنة الخلال #1988

1988- قال : وسمعت أبا الأسود النضر بن عبد الجبار يقول : القرآن كلام الله من قال القرآن مخلوق فهو كافر هذا كلام الزنادقة .

القرآن مخلوق فهو كافر هذا كلام الزنادقة ← القرآن كلام الله من ← وسمعت أبا الأسود النضر بن عبد الجبار

كتاب السنة الخلال · الجزء السابع · Hadith 1988

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كتاب السنة الخلال #1989

1989- قال : وذكر أبو بكر الأعين قال : سمعت محمد بن يوسف الفريابي يقول : من قال القرآن مخلوق فهو كافر . __________ (1) في الأصل : (أبا عمرو) وهو خطأ ، والصواب (عمرو) .

القرآن مخلوق فهو كافر في الأصل (أبا عمرو) وهو خطأ والصواب (عمرو) ← مَنْ ← مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ← وذكر أبو بكر الأعين

كتاب السنة الخلال · الجزء السابع · Hadith 1989

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كتاب السنة الخلال #1990

1990- قال : وحدثني محمد بن يعقوب الغساني الدمشقي ، قال : سمعت أبا مسهر يقول : ما أدركنا أحداً من أهل العلم إلا وهو يقول : القرآن كلام الله غير مخلوق وكان ينكر على من قال القرآن مخلوق .

الْقُرْآنُ مَخْلُوقٌ. ← القرآن كلام الله غير مخلوق وكان ينكر على من ← ما أدركنا أحداً من أهل العلم إلا وهو ← أبا مسهر ← وحدثني محمد بن يعقوب الغساني الدمشقي

كتاب السنة الخلال · الجزء السابع · Hadith 1990

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كتاب السنة الخلال #1991

1991- قال : وثنا محمد بن إسحاق ، قال : ثنا العلاء بن عمرو الحنفي(1) قال : ثنا ابن أبي زائدة ، عن مجالد ، عن الشعبي ، عن مسروق ، عن عبد الله ، قال : القرآن كلام الله فمن رد منه شيئاً فإنما يرد على الله .

القرآن كلام الله فمن رد منه شيئاً فإنما يرد على الله ← عَبْدُ اللَّهِ ← مَسْرُوقٍ ← الشَّعْبِيِّ، ← مجالد ← ابْنُ أَبِي زَائِدَةَ، ← الْعَلَاءُ بْنُ عَمْرٍو الْحَنَفِيُّ ← وثنا محمد بن إسحاق

كتاب السنة الخلال · الجزء السابع · Hadith 1991

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كتاب السنة الخلال #1992

1992- قال : وحدثني إبراهيم بن إسماعيل بن يحيى بن سلمة بن كهيل ، قال : حدثني أبي ، عن أبيه ، عن سلمة بن كهيل ، عن عبد الرحمن بن يزيد ، عن عبد الله بن مسعود قال : من كان يحب أن يعلم أنه يحب الله عز وجل فليعرض نفسه على القرآن فإن أحب القرآن فإنه يحب الله ، فإنما القرآن كلام الله .

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← أَبِيهِ ← أَبِي ← إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ يَحْيَى بْنِ سَلَمَةَ بْنِ كُهَيْلٍ،

كتاب السنة الخلال · الجزء السابع · Hadith 1992

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كتاب السنة الخلال #1993

1993- قال : وحدثني حسن بن حماد الوراق الكوفي ، قال : ثنا محمد بن الحسن بن أبي يزيد ، عن عمرو بن قيس ، عن عطية ، عن أبي سعيد قال : قال رسول الله صلى الله عليه وسلم : (يقول الله تبارك وتعالى : من شغله قراءة القرآن عن ذكري وعن مسألتي أعطيته أفضل ثواب الشاكرين ، وفضل القرآن على سائر الكلام كفضل الله عز وجل على خلقه).

اَبِیْ سَعِیْدٍ ← عَطِيَّةَ، ← عَمْرَو بْنَ قَيْسٍ، ← محمد بن الحسن بن أبي يزيد ← وحدثني حسن بن حماد الوراق الكوفي

كتاب السنة الخلال · الجزء السابع · Hadith 1993

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كتاب السنة الخلال #1994

1994- قال : وذكر يوسف بن موسى قال : ثنا عمر بن حمران ، عن سعيد ، عن قتادة ، عن شهر بن حوشب(1) ، عن أبي هريرة قال : قال رسول الله صلى الله عليه وسلم : (إن فضل القرآن على سائر الكلام كفضل الرحمن على خلقه) .

أَبِي هُرَيْرَةَ، ← شَهْرِ بْنِ حَوْشَبٍ ← قَتَادَةَ ← سَعِيدٌ، ← عمر بن حمران ← وذكر يوسف بن موسى

كتاب السنة الخلال · الجزء السابع · Hadith 1994

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كتاب السنة الخلال #1995

1995- قال : وحدثني أحمد بن خالد الخلال ، قال : ثنا أبو سعيد مولى بني هاشم ، عن نافع بن عمر ، عن ابن أبي مليكة ، قال : كانت أسماء إذا سمعت القرآن جزعت ، وقالت : كلام ربنا كلام ربنا عز وجل .

القرآن جزعت وقالت كلام ربنا كلام ربنا عز وجل ← كانت أسماء إذا ← ابْنِ أَبِي مُلَيْکَةَ ← نَافِعُ بْنُ عُمَرَ، ← أَبُو سَعِيدٍ مَوْلَی بَنِي هَاشِمٍ ← وحدثني أحمد بن خالد الخلال

كتاب السنة الخلال · الجزء السابع · Hadith 1995

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كتاب السنة الخلال #1996

1996- قال : وحدثني محمد بن إسحاق ، قال : ثنا هارون بن حاتم الملائي ، قال : ثنا محمد بن إسماعيل بن أبي فديك ، عن ابن أبي ذئب ، عن الزهري ، قال : سألت علي بن حسين عن القرآن فقال : كتاب الله وكلامه .

القرآن فقال كتاب الله وكلامه ← سألت علي بن حسين ← الزُّهْرِيِّ، ← ابْنِ أَبِي ذِئْبٍ ← مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، ← هارون بن حاتم الملائي ← وحدثني محمد بن إسحاق

كتاب السنة الخلال · الجزء السابع · Hadith 1996

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كتاب السنة الخلال #1997

1997- قال : وحدثني أبو بكر بن زنجويه ، قال : ثنا إسماعيل بن عبد الله بن زرارة ، عن إسحاق الأزرق ، عن أبي بشر - أظنه يعني ورقاء - ، عن مجاهد { لاَ يَمْلِكُونَ مِنْهُ خِطَابًا } قال : كلام الله.

كلام الله. ← مجاهد لاَ يَمْلِكُونَ مِنْهُ خِطَابًا ← أبي بشر أظنه يعني ورقاء ← إِسْحَاقُ الْأَزْرَقُ، ← إسماعيل بن عبد الله بن زرارة ← وحدثني أبو بكر بن زنجويه

كتاب السنة الخلال · الجزء السابع · Hadith 1997

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كتاب السنة الخلال #1998

1998- قال : وحدثني محمد بن إسحاق الصاغاني ، قال : سمعت إسحاق بن إسماعيل ، قال : سمعت سفيان بن عيينة يقول : لا نحسن غير هذا القرآن كلام الله { فَأَجِرْهُ حَتَّى يَسْمَعَ كَلاَمَ اللَّهِ } و { يُرِيدُونَ أَنْ يُبَدِّلُوا كَلاَمَ اللَّهِ } .

سُفْيَانُ بْنُ عُيَيْنَةَ، ← إسحاق بن إسماعيل ← مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ

كتاب السنة الخلال · الجزء السابع · Hadith 1998

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كتاب السنة الخلال #1999

1999- قال : وحدثني محمد بن وزير الواسطي ، قال : سمعت أبا بكر أحمد بن محمد العمري يقول : سمعت ابن أبي أويس يقول : سمعت خالي مالك بن أنس وجماعة العلماء بالمدينة وذكروا القرآن فقالوا : كلام الله وهو منه وليس من الله شيء مخلوق .

خالي مالك بن أنس وجماعة العلماء بالمدينة وذكروا القرآن ← ابْنُ أَبِي أُوَيْسٍ ← أبا بكر أحمد بن محمد العمري ← مُحَمَّدُ بْنُ وَزِيرٌ الْوَاسِطِيُّ

كتاب السنة الخلال · الجزء السابع · Hadith 1999

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All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.21. 24- Mentioning the Maqam al-Mahmoud.22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -
58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it
59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.
60. His saying: faith increases and decreases.
61. Door
62. The response to the benchmark in the exception in the faith.
63. The man asks: I believe in you, and I hate the question in that.
64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.