Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Rabiʻ II 12, 1448 AH · Sep 23, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
كتاب السنة الخلال

Kitab Al Sunnah Al Khlal

by Imam Abu Bakkar Khlal

2,199 Hadith93 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

كتاب السنة الخلال #2000

2000- قال : وحدثني أبو عبد الرحمن عبد الله بن أحمد بن شبويه ، قال : ثناأبو بشر بن خالد ، قال : أنبأ معمر بن بشر ، قال : ثنا أبو بكر بن عياش ، قال : من زعم أن القرآن مخلوق فقد افترى على الله .

من زعم أن القرآن مخلوق فقد افترى على الله ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← أنبأ معمر بن بشر ← ثناأبو بشر بن خالد ← وحدثني أبو عبد الرحمن عبد الله بن أحمد بن شبويه

كتاب السنة الخلال · الجزء السابع · Hadith 2000

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2001

2001- قال : وحدثني أحمد بن إبراهيم ، قال : حدثني علي بن أبي الربيع ، قال : حدثني بشر بن الحارث ، قال : سألت عبد الله بن داود عن القرآن ، فقال : { الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ } يكون هذا مخلوقاً(1) ؟ .

القرآن فقال الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ يكون هذا مخلوقاً(1) ← سألت عبد الله بن داود ← بِشْرُ بْنُ الْحَارِثِ ← علي بن أبي الربيع ← وحدثني أحمد بن إبراهيم

كتاب السنة الخلال · الجزء السابع · Hadith 2001

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2002

2002- قال : وحدثني عباس بن عبد العظيم العنبري ، قال : حدثني أبو الوليد هشام بن عبد الملك ، قال : قال لي يحيى بن سعيد : كيف تصنعون بـ { قُلْ هُوَ اللَّهُ أَحَدٌ } ، كيف تصنعون بهذه الآية : { إِنِّي أَنَا اللَّهُ } ؟ يكون مخلوقاً .

أَبُو الْوَلِيدِ هِشَامُ بْنُ عَبْدِ الْمَلِكِ، ← عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ

كتاب السنة الخلال · الجزء السابع · Hadith 2002

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2003

2003- قال : وحدثني محمد بن إسحاق الصاغاني ، قال : سمعت الحسن بن موسى الأشيب يقرأ : أعوذ بالله السميع العليم من الشيطان الرجيم ، بسم الله الرحمن الرحيم { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } فقال الحسن : أمخلوق هذا ؟ .

مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ

كتاب السنة الخلال · الجزء السابع · Hadith 2003

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2004

2004- قال : وحدثني محمد بن عبد الله ، قال : سمعت أبا جعفر يقول : القرآن كلام الله ، فقلت : إن عندنا قوماً(1) يقولون كلام الله ، ونقف فضرب إحدى يديه على الأخرى ، وقال : كذبوا أعداء الله القرآن كلام الله غير مخلوق .

أَبَا جَعْفَرٍ ← مُحَمَّدِ بْنِ عَبْدِ اللَّهِ

كتاب السنة الخلال · الجزء السابع · Hadith 2004

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2005

2005- قال : وسمعت محمد بن سليمان لوين يقول : القرآن كلام الله غير مخلوق ، وما رأيت أحداً يقول : القرآن مخلوق ، أعوذ بالله . __________ (1) في الأصل : (قوم).

القرآن مخلوق أعوذ بالله في الأصل (قوم). ← القرآن كلام الله غير مخلوق وما رأيت أحداً ← وسمعت محمد بن سليمان لوين

كتاب السنة الخلال · الجزء السابع · Hadith 2005

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2006

2006- قال : وحدثني أبو الحسن بن العطار ، قال : سمعت إبراهيم بن زياد سبلان يقول : سمعت أبا معاوية الضرير يقول : الكلام فيه بدعة وضلالة ، ما تكلم فيه النبي ولا الصحابه ولا التابعين ولا الصالحين - يعني القرآن مخلوق - .

أبا معاوية الضرير ← إِبْرَاهِيمُ بْنُ زِيَادٍ سَبَلَانَ ← أبو الحسن بن العطار

كتاب السنة الخلال · الجزء السابع · Hadith 2006

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2007

2007- حدثني أبو الحسن بن العطار قال : سمعت هارون بن الفروي يقول : سمعت عبد الملك الماجشون يقول : من قال القرآن مخلوق فهو كافر .

الْقُرْآنُ مَخْلُوقٌ فَهُوَ كَافِرٌ» ← مَنْ ← عبد الملك الماجشون ← هارون بن الفروي ← أبو الحسن بن العطار

كتاب السنة الخلال · الجزء السابع · Hadith 2007

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2008

2008- قال : وحدثني أبو عمران موسى بن عبد الله بن عبد الرحمن السلمي صاحب السلعة ، قال : ثنا عمر بن سعيد الأبح ، عن سعيد بن أبي عروبة ، عنقتادة بن الأشعث الأعمى ، عن شهر بن حوشب ، عن أبي هريرة ، قال : قال رسول الله صلى الله عليه وسلم : ( فضل القرآن على ما سواه من الكلام كفضل الرحمن على خلقه) .

أَبِي هُرَيْرَةَ، ← شَهْرِ بْنِ حَوْشَبٍ ← سعيد بن أبي عروبة عنقتادة بن الأشعث الأعمى ← عُمَرُ بْنُ سَعِيدٍ الْأَبَحُّ، ← أبو عمران موسى بن عبد الله بن عبد الرحمن السلمي صاحب السلعة

كتاب السنة الخلال · الجزء السابع · Hadith 2008

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2009

2009- قال : وحدثني أبي ، قال : ثنا هاشم بن القاسم ، قال : ثنا أبو عقيل عبد الله بن عقيل الثقفي ثقة ، قال : ثنا مجالد ، عن عامر بن شهر الهمداني وكان وافد همدان إلى النبي صلى الله عليه وسلم قال : سمعت كلمتين فحفظتهما كلمة من النبي صلى الله عليه وسلم وكلمة من النجاشي ، سمعت رسول الله صلى الله عليه وسلم يقول : (انظروا قريشاً اسمعوا من قولهم ودعوا فعلهم) . قال : وكنت عند النجاشي فأتاه بنون له غلمان بألواح يقرؤون عليه من الأنجيل يقولون لحماية فضحكت ، فقال له النجاشي : أتضحك من كلام الله ؟ قال : لا ولكن أضحك عجباً.

كلمتين فحفظتهما كلمة من النبي وكلمة من النجاشي ← كان وافد همدان إلى النبي ← عامر بن شهر الهمداني ← مجالد ← أبو عقيل عبد الله بن عقيل الثقفي ثقة ← هاشم بن القاسم ← أَبِي

كتاب السنة الخلال · الجزء السابع · Hadith 2009

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2010

2010- قال عبد الله : وحدثني محمد بن منصور الطوسي ، قال : حدثني علي بن مضاء مولى لخالد ، قال : ثنا هشام بن بهرام ، قال : سمعت معافا بن عمران يقول : القرآن كلام الله غير مخلوق ، قال هشام : وأنا أقول كما قال المعافا .

المعافا ← هشام وأنا أقول كما ← القرآن كلام الله غير مخلوق ← معافا بن عمران ← هِشَامُ بْنُ بَهْرَامٍ ← علي بن مضاء مولى لخالد ← عبد الله وحدثني محمد بن منصور الطوسي

كتاب السنة الخلال · الجزء السابع · Hadith 2010

bookmark Bookmarkshare Sharecontent_copy Copy

كتاب السنة الخلال #2011

2011- قال : وحدثني محمد بن منصور ، قال : ثنا علي بن مضاء ، قال : سألت عتاب بن بشر عن القرآن فقال : سألت خصيفاً عن القرآن فقال : القرآن كلام الله وليس بمخلوق ، قلت : أي شيء تقول أنت ؟ قال : أقول كما قال .

أقول كما ← القرآن فقال القرآن كلام الله وليس بمخلوق قلت أي شيء تقول أنت ← القرآن فقال سألت خصيفاً ← سألت عتاب بن بشر ← علي بن مضاء ← وحدثني محمد بن منصور

كتاب السنة الخلال · الجزء السابع · Hadith 2011

bookmark Bookmarkshare Sharecontent_copy Copy
chevron_left Previous
1…124125126…184
Next chevron_right
All Chapters
1. 1-1- Book of Purity
    1. Chapter of the wisdom of water if it is suitable for impurity2. Chapter of the changing water3. The door of ablution in the waters of the people of the Book4. The door of the well if an animal falls in it5. The door of desires in the sewer6. 6- Chapter of the Emirate and what was said about it.7. 7- Chapter explaining hadeeths of weakness narrated from the Prophet, may God’s prayers and peace be upon him8. 8- Chapter of denial of those who departed from Sovereignty.9. 9. Door: Subsidiarity ordered the doors of the Kharijites and their fight, and the fight went out on the Sultan, and the provisions of their blood, and their money, and their descendants, and other Spaaahm, and the captivity of Babak malignant.10. 10- The chapter on judgment in the wealth that Khurmiyya and Kharijite, and the brutal people of the warriors of the people of Islam.11. 11 - Chapter on ruling on captivity of those who take your captives and selling offspring.12. 12- Scattering, fighting robbers and pushing the man away from himself and his money and mentioning the bonds in the place feared by robbers.13. 13- Chapter in his words: He who fights without his money.14. 14- The chapter on the one who fought without his sanctity.15. 15- The door of what he was averse to fight against a man without his neighbor and his companions.16. 16 - Chapter: What he is spared in killing if he defends himself unless he is attached to it when he does not intend to kill him.17. 17. The door is ordered by men if Thicker in the fighting, or even prevent the thief injured himself does not kill him after Alitkhan, and do not repeat it beating, and kill him if taken prisoner, does not occur in18. 18- Chapter on hate following it, if and when.19. 22- The door of a collector of speech in the killing of thieves.
20. So he said in tribulation like this, and he said: Whoever wants his money in this way, for me, fighting thieves is permissible except in sedition.
21. 24- Mentioning the Maqam al-Mahmoud.
22. 25- The door of the death of Abu Bakr and the lamentation of Ali by Abu Bakr.
2. 2- Al-Hamzah with Faa'a
    23. Hamza with gin24. Err: 50925. The succession of Othman bin Affan, Prince of the Believers, may God have mercy on him.26. The succession of Abu al-Hassan Ali ibn Abi Talib, may God be pleased with him.27. The testimony of the tenth in Paradise, may God be pleased with them.28. The Sunnah is in preference.29. Who preferred Aba Bakr and Omar and stood by?30. Abu Bakr Al-Khalil said: Denial applies to those who came before Abu Bakr and those after him.31. Denial of those who came before me against Othman, may God have mercy on them.32. The Hajj is in the giving of Othman to Ali, may God be pleased with them.33. Follow the Sunnah in the introduction of Abu Bakr, Omar, and Othman in preference, according to the hadith of Ibn Omar.34. The onus on those who said: Abu Bakr, Omar and Othman and Ali in preference and the argument that the higher better than the consensus of Osman remained after the owners of Muhammad peace be upon him.35. The succession of Ali ibn Abi Talib, may God be pleased with him, was truly proven the Prince of the Believers .....36. The mention of Abu Abd al-Rahman Mu’awiyah ibn Abi Sufyan and his succession, may God be pleased with him.37. Mention of two rows and camels, and those who witnessed that and those who did not.38. Mention of the companions of the Messenger of God, may God’s prayers be upon him and upon them all.39. Gatherer of virtue for the nation of Muhammad, may God’s prayers and peace be upon him.
3. Book
    40. Mention of the Rejectionist.41. Aggravating the one who wrote the hadeeths in which the companions of the Messenger of God, may God’s prayers and peace be upon him, have been stabbed.42. Mention of temptations from the Umayyads and others.43. Branching the doors of destiny to mention the first person who spoke in fate.44. The mention of the fatalism that is mentioned by God, may God be glorified and exalted.45. His saying: Every child is born of a non-divine form.46. His saying: A wicked one is one who is wore in his mother's womb.47. His saying: Sins are the actions of worshipers determined by God.48. The response to fatalism, and their saying: Indeed, God has made servants exact sins.49. The response to the fatalism in their saying: The will and the power to us.50. Branching up the doors of faith and Islam, and the response to the deferred mention of the delayed temptation and their intercourse with you.51. Mention the beginning of faith, how it was, and the response to the respite; Because the statutes were revealed after saying there is no god but God.52. Mirroring who they are, and how the origin of their article.53. The response to al-Mujiraa by their saying: Faith increases and does not decrease.54. And from the saying of the mirajah: Faith is a word with the tongue and the work of the prey, so when he says: the part is done by the tongue, and the part is done by it.55. They say: If the man knew his Lord in his heart he is a believer, he said: Murji'ah does not say this, but Jahamiyyah says this, Murji'ah says: even speak with his tongue, and working his faculties, and Jahamiyyah T56. And from the saying of the marjeh: Mas`ar said: I doubt everything except faith, and it is the easiest thing to say to them, and it is the easiest of them.57. And according to the Hajj of the Marjeh, the slave-girl who said the Prophet, may God’s prayers and peace be upon him: “Free her, for she is a believer.” Because the Prophet, may God’s prayers and peace be upon him, asked her about58. It protested by Murji'ah and interpreted the words of the Prophet peace be upon him: (not us, not like us), and she wanted Murji'ah so that fraud or work of these works something out of it59. The response to the delay in the increase and decrease of work that begins with that in terms of intent and approval, as well as this indicates.60. His saying: faith increases and decreases.61. Door62. The response to the benchmark in the exception in the faith.63. The man asks: I believe in you, and I hate the question in that.64. The differentiation between Islam, faith and Hajj in that from the Book of God, and the Sunnah of His Messenger, may God’s prayers and peace be upon him, and peace and blessings of God be upon him.
4. part Four
    65. The remainder of the chapter in the differentiation between faith and Islam in the first fourth.66. They all said, on the authority of Abu Abdullah, that they asked him about the hadith of Abu Bakr: There is disbelief in God, and there is an excuse for you. Salih said: He said: This was narrated from67. The name of al-Mujira ', why are they not called it?68. The prayer door is behind the mirajjah.69. The door to the side.70. The chapter on “Murabahah”.
5. Fifth part
    71. The chapter on “Murabahah”.72. Branching out the doors of responding to the despair and stabbing against them, leaving the litigations and arguments in religion, and mentioning them against them.73. Err: 50974. The mention of Ibn Abi Dawad and his companions for immoral people.75. Mention of despotism and their article, the enemies of God are the unbelievers.76. Branching up the chapters on the article of Jahmiyyah, and what is separated from them in their sayings in the Qur’an and elsewhere.77. Refutation and denial of those who have stood in the Qur’an.78. Averting the standing, and leaving the peace on them, or the response.
6. Part VI
    79. Responding and denying he who says the Qur’an is a creature. Start atoning someone who says the Qur’an is a creature80. Explaining their disbelief, because the Qur’an is from God, the Exalted, and there is nothing created from God81. A statement of their disbelief because the Qur’an contains the names of God and whoever knows God82. Collector respond to those who said the Qur’an is a creature83. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that
7. Part Seven
    84. The message of Al-Mutawakkil, may God have mercy on him, to Abu Abdullah on the matter of the Qur’an and the answer of the book of Abu Abdullah to him on that85. The response to those who said: The utterance of the Qur’an is based on the Book of God and the Sunnah of His Messenger, peace be upon him and his companions86. Denial of those who said against that and what Abu Abdullah argued - may God have mercy on him -