Musnad Imam Shafi

عَنْ عَائِشَۃَ رَضِیَ اللہُ عَنْہُ ، قَالَتْ : کُلُّ ذَلِکَ قَدْ فَعَلَ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَصَرَ الصَّلاۃَ فِی السَّفَرِ وَأَتَمَّ۔

On the authority of Aisha, may God be pleased with you, she said: All of that has been done by the Messenger of God, may God’s prayers and peace be upon him, shortened the prayer in the morning.

کُلُّ ذَلِکَ قَدْ فَعَلَ رَسُولُ اللہِ قَصَرَ الصَّلاۃَ فِی السَّفَرِ وَأَتَمَّ۔ ← عَائِشَةَ

عَنْ عَائِشَۃَ رَضِیَ اللہُ عَنْہُ ، قَالَتْ : أَوَّلُ مَا فُرِضَتِ الصَّلاۃُ رَکْعَتَیْنِ رَکْعَتَیْنِ ، فَزِیدَ فِی صَلاۃِ الْحَضَرِ ، وَأُقِرَّاتْ صَلاۃُ السَّفَرِ ، قُلْتُ: فَمَا شَأْنُ عَائِشَۃَ کَانَتْ تُتِمُّ الصَّلاۃَ؟ قَالَ : إِنَّھَا تَأَوَّلْتْ مَا تَأَوَّلَ عُثْمَانُ۔

For Aaihۃ satisfaction Allہ Anہ, he said: first imposed Asalaۃ Rکatیn Rکatیn, Vzیd in urban Slaۃ, and Oaqrat Slaۃ travel, I said: What would Aaihۃ were made Asalaۃ? He said: It is interpreted as Othman interpreted.

عَائِشَةَ

عَنِ ابْنِ عُمَرَ : أَنَّہُ کَانَ یُصَلِّی وَرَاءَ الإِمَامِ بِمِنًی أَرْبَعًا ، فَإِذَا صَلَّی لِنَفْسِہِ صَلَّی رَکْعَتَیْنِ۔

On the authority of Ibn Omar: He used to pray behind the imam with four of me, so if he prays for himself, he prays two rak'ahs.

عَنِ ابْنِ عُمَرَ : أَنَّہُ یَکُنْ یُصَلِّی مَعَ الْفَرِیضَۃِ فِی السَّفَرِ شَیْئًا قَبْلَھَا وَلا بَعْدَھَا إِلا مِنْ جَوْفِ اللَّیْلِ ۔ أَخْرَجَ الأَوَّلَ مِنْ کِتَابِ اسْتِقْبَالِ الْقِبْلَۃِ وَالثَّانِی مِنْ کِتَابِ اخْتِلافِ الْحَدِیثِ وَالثَّالِثَ وَالرَّابعَ فِی کِتَابِ اخْتِلافِ مَالِکٍ وَالشَّافِعِیِّ۔

On the authority of Ibn Omar: He should pray with the obligatory person on travel, something before or after her, except from the dead of the night. He released the first from the book of reception of the tribute and the second from the book of the hadith differing and the third and fourth in the book of disagreement

عَنِ ابْنِ عَبَّاسٍ ،أنَّہُ قَالَ : أَلا أُخْبِرُکُمْ عَنْ صَلاۃِ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ فِی السَّفَرِ ؟ کَانَ إِذَا زَالَتِ الشَّمْسُ وَھُوَ فِی مَنْزِلِہِ جَمَعَ بَیْنَ الظُّھْرِ وَالْعَصْرِ فِی الزَّوَالِ ، فَإِذَا سَافَرَ قَبْلَ

On the authority of Ibn Abbas, he said: Should I not tell you about the prayers of the Messenger of God, may God bless him and grant him peace, on travel? When the sun was still in his house, he gathered between noon and afternoon in the meridian, so when he traveled before

«أَلَا أُخْبِرُكُمْ ← ابْنِ عَبَّاسٍ، أَنَّهُ

أَنَّ مُعَاذَ بْنَ جَبَلِ أَخْبَرَہُ : أَنَّھُمْ خَرَجُوا مَعَ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ عَامَ تَبُوکَ ، وَکَانَ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ یَجْمَعُ بَیْنَ الظُّھْرِ وَالْعَصْرِ ، وَالْمَغْرِبِ وَالْعِشَاءِ قَالَ : فَأَخَّرَ الصَّلاۃَ یَوْمًا ثُمَّ خَرَجَ فَصَلَّی الظُّھْرَ وَالْعَصْرَ ثُمَّ دَخَلَ ثُمَّ خَرَجَ فَصَلَّی الْمَغْرِبَ وَالْعِشَا ءَ جَمِیعًا۔

To forbid bin Jabal Obrہ: they came out with the Messenger Allہ peace Allہ Alیہ him in Tboک, and was the Messenger of Allہ peace Allہ Alیہ him combines Zھr and age, Morocco and dinner said: Luxury Asalaۃ days and then prayed Zھr went out and age and then entered and then prayed Morocco came out and Elasha E Everyone۔

إِنَّ مُعَاذَ بْنَ جَبَلٍ

عَنْ إِسْمَاعِیلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِی ذِئْبٍ الأَسَدِیِّ ، قَالَ : خَرَجْنَا مَعَ ابْنِ عُمَرَ إِلَی الْجَمَّا ءِ فَخَرَبَتِ الشَّمْسُ ، فِھِبْنَا أَنْ نَقُولَ لَہُ: انْزِلْ فَصَلِّ ، فَلَمَّا ذَھَبَ بَیَاضُ الأُفُقِ ،وَفَحْمَۃُ الْعِشَاءِ نَزَلَ فَصَلَّی ثَلاثًا ، ثُمَّ سَلَّمَ صَلَّی رَکْعَتَیْنِ ، ثُمَّ سَلَّمَ ،ثُمَّ الْتَفَتَ إِلَیْنَا ، فَقَالَ: ھَکَذَا رَأَیْتُ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ فَعَلَ

Ismail bin Abdul Rahman bin Abi wolf Assadi, said: We went out with the son of Omar to collective E was destroyed sun, Vھbna say Lہ: Come down season, when Zھb egg horizon, and Vhmۃ dinner came down and prayed three times, then handed peace Rکatیn, then handed, then He turned to us, and said: So I saw the Messenger of God, may God bless him and grant him peace, did so.

إِسْمَاعِیلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِی ذِئْبٍ الأَسَدِیِّ

عَنْ أَبِیہِ ، قَالَ : کَانَ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ إِذَا عَجَلَ بِہِ السَّیْرُ جَمَعَ بَیْنَ الْمَغْرِبِ وَالْعِشَاءِ۔

On the authority of his father, he said: The Prophet, may God bless him and grant him peace, when he hastily walked together, gathered between Maghrib and Isha'a

کَانَ النَّبِیُّ إِذَا عَجَلَ بِہِ السَّیْرُ جَمَعَ بَیْنَ الْمَغْرِبِ وَالْعِشَاءِ۔ ← أَبِيهِ

عَنِ ابْنِ عُمَرَ، قَالَ : کَانَ النَّبِیُّ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ إِذَا عَجِلَ بِہِ السَّیْرُ یَجْمَعُ بَیْنَ الْعِشَا ءِ وَالْمَغْرِبِ۔

On the authority of Ibn Omar, he said: The Prophet, may God bless him and grant him peace, when he hurriedly walked through the ritual gathering between the evening and the۔

کَانَ النَّبِیُّ إِذَا عَجِلَ بِہِ السَّیْرُ یَجْمَعُ بَیْنَ الْعِشَا ءِ وَالْمَغْرِبِ۔ ← ابْنِ عُمَرَ

عَنْ مُعَاذِ بْنِ جَبَلِ ، أَنَّ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ کَانَ یَجْمَعُ بَیْنَ الظُّھْرِ وَالْعَصْرِوَالْمَغْرِبِ وَالْعِشَاءِ فِی سَفَرِہِ إِلَی تَبُوکَ۔ أَخْرَجَ الأَوَّلَ مِنْ کِتَابِ الأَمَالِی وَإِلَی آخِرِ الرَّابِعِ مِنْ کِتَابِ اسْتِقْبَالِ الْقِبْلَۃِ وَالْخَامِسَ وَالسَّادِسَ مِنْ کِتَابِ اخْتِلافِ عَلِیُّ وَعَبْدِ اللہِ مِمَّا لَمْ یَسْمَعِ الرَّابِیعُ مِنَ الشَّافِعِیِّ

On the authority of Muath Bin Jabal, the Messenger of God, peace and blessings of God be upon him, was gathering between the noon, the afternoon, and the sunrise, and the sunrise. Get out of the book to another and the aura of hopes of the fourth book reception Alqublۃ, V and VI of the book on the differences and Abdul Allہ, which has not heard from Alrabیa Shafei

مُّعَاذِ بْنِ جَبَلِ

عَنِ ابْنِ عَبَّاسٍ رَضِیَ اللہُ عَنْہُ ،قَالَ : صَلَّی رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ الظُّھْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَا ءَ جَمِیعًا مِنْ غَیْرِ خَوْفٍ وَلا سَفَرٍ۔ قَالَ مَالِکٌ: أَرَی ذَلِکَ فِی مَطَرٍ ۔ أَخْرَجَہُ فِی کِتَابِ اخْتِلافِ مَالِکٍ وَالشَّافِعِیِّ۔

On the authority of Ibn Abbas, may God be pleased with him, he said: The Messenger of God, peace and blessings of God be upon him, prayed the noon, the age, and the greedy, and the rich Malik said: I see that in rain۔ He put it in the book of the difference of Malik and al-Shafi’i۔

ابْنِ عَبَّاسٍ،

عَنْ عَبْدِالرَّحْمَنِ بْنِ حُمَیْدٍ، قَالَ : سَأَلَ عُمَرُ بْنُ عَبْدِ الْعَزِیزِ جُلَسَا ءَ ہُ: مَاذَا سَمِعْتُمْ فِی مَقَامِ الْمُھَا جِرِ بِمَکَّہَ؟ قَالَ السَّائِبُ بْنُ یَزِیدَ: حَدَّثَنِی الْعَلاءُ ابْنُ الْحَضْرَ مِیِّ ، أَنَّ رَسُولُ اللہِ صَلَّی اللہُ عَلَیْہِ وَسَلَّمَ قَالَ :(( یَمْکُثُ الْمُھَا جِرُ بَعْدَ قَضَا ءِ نُسُکِہِ ثَلاثًا ))۔ أَخْرَجَہُ مِنْ کِتَاب، اسْتِقْبَالِ الْقِبْلَۃِ۔

On the authority of Abdullah bin Hamid, he said: Omar bin Abd al-Aziz asked Jalsa ہ: What did you hear in the place of Maqam? The questioner, Ibn Yazid, said: “The Most High, the son of al-Hadr, spoke to me,” The Messenger of God, peace and blessings of God be upon him, said: “Come on!” Take it out of the book, receive the tribe۔

الْعَلاءُ ابْنُ الْحَضْرَ مِیِّ ← السَّائِبَ بْنَ يَزِيدَ ← سَأَلَ عُمَرُ بْنُ عَبْدِ الْعَزِیزِ جُلَسَا ءَ ہُ: مَاذَا سَمِعْتُمْ فِی مَقَامِ الْمُھَا جِرِ ← عبدِالرحمنِ بنِ حميدٍ،