Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

صحیح الترغیب والترھیب #815

815 - (25) [صحيح] وعن أبي سعيد الخدري رضي الله عنه قال: قال عمر رضي الله عنه: يا رسولَ الله! لقد سمعت فلاناً وفلاناً يحسنان الثناءَ؛ يذكران أنك أعطيتهما دينارين. قال: فقال النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "والله لكنَّ فلاناً ما هو كذلك، لقد أعطيته ما بين عشرة إلى مائة، فما يقول ذلك! أما والله إنَّ أحدكم ليُخرج مسألتَه من عندي يتأبطها (يعني تكون تحت إبطه) ناراً". قال: قال عمر رضي الله عنه: يا رسول الله! لِمَ تعطيها إياهم؟ قال: "فما أصنعُ؟ يأْبون إلا ذلك، ويأبى اللهُ ليَ البخلَ". رواه أحمد وأبو يعلى، ورجال أحمد رجال الصحيح.

عُمَرَ، ← [صحيح] وعن أبي سعيد الخدري

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 815

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #816

816 - (26) [صحيح] وفي رواية جيدة لأبي يعلى (1): "وإن أحَدكم ليخرجُ بصدقَتِه من عندي متأبَّطَها، وإنما هي له نار". قلت: يا رسولَ الله! كيف تعطيه وقد علمتَ أنها له نار؟ قال: "فما أصنعُ؟ يأبون إلا مسألتي، ويأبى الله عز وجل لي البخل".

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 816

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #817

817 - (27) [صحيح] وعن أبي بشرٍ قَبِيصة بنِ المخارقِ رضي الله عنه قال: تحمَّلتُ حَمالة، فأتيتُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أسأله فيها، فقال: "أقم حتى تأتينا الصدقة فنأمر لك بها". ثم قال: "يا قَبيصةُ! إن المسألةَ لا تحل إلا لأحدِ ثلاثة: رجل تحمَّل حَمالة، فحلَّت له المسألةُ حتى يُصيبَها ثم يمسك. ورجل أصابتْه جائحةٌ اجتاحَتْ مالَه، فحلَّتْ له المسألةُ حتى يصيبَ قِوَاماً من عيش، أو قال: سِداداً من عيش. ورجلٌ أصابَتْه فاقةٌ حتى يقولَ ثلاثةٌ من ذوي الحِجى من قومه: لقد أصابت فلاناً فاقة، فحلت له المسألة حتى يصيب قِواماً من عيش، أو قال: سِداداً من عيش. فما سواهن من المسألةِ يا قبيصةُ سُحتٌ، يأكلُها صاحبُها سُحتاً". رواه مسلم وأبو داود والنسائي. و (الحَمالة) بفتح الحاء المهملة: هو الدية يتحملها قوم عن قوم. وقيل: هو ما يتحمله المصلح بين فئتين في ماله، ليرتفع بينهم القتال ونحوه. و (الجائحة): الآفة تصيب الإنسان في ماله. و (القِوام) بفتح القاف -وكسرها أفصح-: هو ما يقوم به حال الإنسان من مال وغيره. و (السِّداد) بكسر السين المهملة: هو ما يسد حاجة المعوز ويكفيه. و (الفاقة): الفقر والاحتياج. و (الحِجى) بكسر الحاء المهملة مقصوراً: هو العقل. __________ (1) هذه الرواية ليست عن أبي سعيد، وإنما عن عمر كما يأتي قريباً (7 - باب/ الحديث الأول)، ولذلك رقمتها.

"يَا قَبِيصَةُ! ← "أقم حتى تأتينا الصدقة فنأمر لك بها". ثم ← تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ أَسْأَلُهُ فِيهَا ← أبي بشرٍ قَبِيصة بنِ المخارقِ

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 817

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #818

818 - (28) [صحيح] وعن ابن عباس رضي الله عنهما قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "استغنوا عن الناسِ ولو بشَوصِ السِّواك". رواه البزار والطبراني بإسناد جيد، والبيهقي.

ابْنِ عَبَّاسٍ، ← [صحيح]

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 818

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #819

819 - (29) [صحيح لغيره] وعن أبي هريرة رضي الله عنه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "لا يؤمن عبدٌ حتى يأمنَ جارُه بوائقَه، ومن كان يؤمنُ بالله واليوم الآخر؛ فليكرمْ ضيفَه، ومن كان يؤمنُ بالله واليوم الآخر فليقلْ خيراً أو ليسكت، إن الله يحب الغنيَّ الحليمَ المتعففَ، ويبغضُ البذيء الفاجرَ السائل المُلِحّ". رواه البزار (1).

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← [صحيح لغيره]

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 819

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #820

820 - (30) [صحيح] وعن ابن عمر رضي الله عنهما؛ أنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال وهو على المنبر -وذكر الصدقة والتعفف عن المسألة-: "اليدُ العليا خيرٌ من اليدِ السفلى، والعليا هي المنفِقة، والسفلى هي السائلةُ". رواه مالك والبخاري ومسلم وأبو داود والنسائي. وقال أبو داود: اختُلِفَ على أيوب عن نافع في هذا الحديث؛ قال عبد الوارث: "اليد العليا المتعففة". وقال أكثرهم: عن حماد بن زيد عن أيوب: "المنفقة". وقال واحد عن حماد: "المتعففة". (2) قال الخطابي: "رواية من قال: "المتعففة" أشبه وأصح في المعنى، وذلك أنَّ ابن عمر ذكر أن رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذكر هذا الكلام وهو يذكر الصدقة والتعفف عنها، فعطْفُ الكلام على سببه الذي خرج عليه وعلى ما يطابقه في معناه أولى. وقد يتوهم كثير من الناس أن معنى العليا أن يد المعطي مستعلية فوق يد الآخذ، يجعلونه من علو الشيء إلى فوق، وليس ذلك عندي بالوجه، وإنما هو من علاء المجد والكرم، يريد [به] التعفف عن المسألة والترفع عنها". انتهى كلامه (1)، وهو حسن. (2) __________ (1) قلت: إسناده "ضعيف، لكنه قد جاء مفرقاً في أحاديث مخرجة بعضها في "الإرواء" (8/ 162 و163)، والأخرى في "الصحيحة" (549 و876 و1320) إلا كلمة (الفاجر) فلم أرها إلا بلفظ (الفاحش). (2) قلت: هذه رواية شاذة، وجزم ابن حجر أنها تصحيف، والصواب ما قبلها، والأحاديث متضامنة على ذلك كما بينه الحافظ (3/ 236)، ولا ينافيه التوجيه الذي نقله المؤلف عن الخطابي، بل هو يماشيه كما لا يخفى على المتأمل.

ابْنِ عُمَرَ ← [صحيح]

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 820

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #821

821 - (31) [صحيح] وعن مالك بن نَضْلة رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "الأيدي ثلاثة: فيد الله العليا، ويدُ المعطي التي تليها، ويدُ السائل السفلى، فأعط الفضلَ، ولا تعجز عن نفسك". رواه أبو داود وابن حبان في "صحيحه"، واللفظ له.

مالك بن نَضْلة ← [صحيح]

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 821

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #822

822 - (32) [صحيح] وعن حكيم بن حِزام رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "اليد العليا خير من اليد السفلى، وابدأْ بمن تعولُ، وخير الصدقة ما كان عن ظهر غنى، ومن يَستعفَّ يُعِفَّه اللهُ، ومن يستغنِ يُغنه اللهُ". رواه البخاري -واللفظ له- ومسلم.

حَكِيمِ بْنِ حِزَامٍ، ← [صحيح]

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 822

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #823

823 - (33) [صحيح] وعن أبي سعيد الخدري رضي الله عنه: أن ناساً من الأنصار سألوا رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، فأعطاهم، ثم سألوه، فأعطاهم، ثم سألوه، فأعطاهم، حتى إذا نفِد ما عنده قال: "ما يكون عندي من خير فلن أَدَّخِرَه عنكم، ومَن استعفَّ (3) يُعِفَّه الله، ومن يَستغن يُغنه الله، ومن يتصبَّر يُصبِّره الله، وما أعطى الله أحداً عطاءً هو خير له وأوسع من الصبر". رواه مالك والبخاري ومسلم وأبو داود والترمذي والنسائي. __________ (1) "معالم السنن" (2/ 243). (2) قلت: نعم؛ هو حسن بناء على ما رجحه الخطابي من حيث المعنى، لكنَّ ذلك لا يستقيم مع الرواية الراجحة عندنا والمطابقة للأحاديث الأخرى التي منها الحديث الآتي بعده، وله شواهد ذكرها الحافظ في "الفتح" (3/ 231)، وقال عقبها: "فهذه الأحاديث متضافرة على أن اليد العليا هي المنفقة المعطية، وأنَّ السفلى هي السائلة. وهذا هو المعتمد، وهو قول الجمهور". (3) هكذا وجد، وإنما هو "يستعفف"، ورواية الترمذي ورواية للبخاري: "يستعف". و"يعفه" بفتح الفاء، جزم به الكرماني، كذا في "العجالة" (113).

رواية للبخاري: "يستعف". و"يعفه" بفتح الفاء، جزم به الكرماني، كذا في "العجالة"

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 823

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #824

824 - (34) [حسن لغيره] وعن سهل بن سعد رضي الله عنه قال: جاء جبريل إلى النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، فقال: "يا محمد! عشْ ما شئتَ فإنكَ ميِّت، واعمل ما شئتَ فإنك مَجزيٌّ به، وأحبب من شئت فإنَّك مفارقُه، واعلم أنَّ شَرفَ المؤمن قيامُ الليل، وعزَّه استغناؤه عن الناس". رواه الطبراني في "الأوسط" بإسناد حسن.

جاء جبريل إلى النبي ← سَهْلِ بْنِ سَعْدٍ

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 824

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #825

825 - (35) [صحيح] وعن أبي هريرة رضي الله عنه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "ليس الغِنى عن كثرة العَرَض، ولكنَّ الغنى غنِى النفس". رواه البخاري ومسلم وأبو داود والترمذي والنسائي (1). (العَرَض) بفتح العين المهملة والراء: هو كل ما يقتنى من المال وغيره.

لَيْسَ الْغِنَى ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← [صحيح]

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 825

bookmark Bookmarkshare Sharecontent_copy Copy

صحیح الترغیب والترھیب #826

826 - (36) [صحيح] وعن زيد بن أرقم رضي الله عنه؛ أن رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كان يقول: "اللهم إني أعوذ بك من علم لا ينفعْ، ومن قلبٍ لا يخشعْ، ومن نفس لا تشبعْ، ومن دعوة لا يُستَجَابُ لها". رواه مسلم وغيره. [مضى 3 - العلم/ 9]

زَيْدِ بْنِ أَرْقَمَ، ← [صحيح]

صحیح الترغیب والترھیب · 8 - كتاب الصدقات. · Hadith 826

bookmark Bookmarkshare Sharecontent_copy Copy
chevron_left Previous
1234
Next chevron_right
All Chapters
1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).
2. 2 - (The intimidation of urinating in the water, the bath and the ditch).
3. 3 - (Intimidation from talking to the toilet).
4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).
5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).
6. 6 - (Intimidation from delaying washing with no excuse).
7. 7 - (Encouragement and dyeing of ablution).
8. 8 - (Encouragement to maintain and renew ablution).
9. 9 - (The intimidation of deliberately neglecting the name of ablution).
10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).
11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)
12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).21. 21 - (Encouragement to perform supererogatory prayers at home).22. 22 - (Encouragement to wait for prayer after prayer).23. 23 - (Encouragement to preserve the morning and afternoon).24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).26. 26 - (Intimidation is a late afternoon without an excuse).27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).30. 30 - (Encouragement to join the rows and close the gaps).31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).35. 35 - (Intimidation from raising one's gaze to heaven during prayer)36. 36 - (Intimidation by turning around in prayer and other things mentioned)37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)38. 38 - (Intimidation by placing a hand on the waist in prayer).39. 39 - (Intimidation by passing through the hands of the worshiper).40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).