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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Saturday, Rabiʻ II 8, 1448 AH · Sep 19, 2026

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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب #2490

2490 - (13) [صحيح] وعن أبي هريرة رضي الله عنه عن النبيّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "رَغِمَ أنفُه، ثمَّ رَغِمَ أنْفُه، ثمَّ رغِمَ أنْفُه". قيل: مَنْ يا رسولَ الله؟ قال: "مَنْ أدْرَكَ والدَيْه عندَ الكبرَ أوْ أحَدَهُما ثمَّ لَمْ يَدْخل الجنَّةَ". رواه مسلم (1). (رغم أنفه) أي: لصق بالرغام، وهو التراب.

"رَغِمَ أنفُه، ثمَّ رَغِمَ أنْفُه، ثمَّ رغِمَ أنْفُه". قيل: مَنْ ← النَّبِيِّ ← [صحيح] وعن أبي هريرة

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2490

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صحیح الترغیب والترھیب #2491

2491 - (14) [صحيح لغيره] وعن جابرٍ -يعني ابن سمرة- رضي الله عنه قال: صعِدَ النبيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - المنبرَ فقال: "آمين، آمين، آمين"، -قال:- "أتاني جبريل عليه السلامُ فقال: يا محمَّد! مَنْ أدْرَكَ أحدَ أبَوَيْهِ فماتَ؛ فدخلَ النارَ، فأبعَده الله، قُلْ: (آمين): فقلتُ: (آمين)، فقال: يا محمَّدُ! مَنْ أدْركَ شهرَ رمضانَ فماتَ، فلَمْ يُغْفَرْ له؛ فأدخِلَ (2) النارَ، فأَبْعَده الله، قلْ: (آمين). فقلتُ: (آمين)، قال: ومَنْ ذُكرْتَ عندَهُ فلَمْ يُصَلِّ عليك فماتَ؛ فدَخَل النارَ، فأبْعَدهُ الله. قلْ: (آمين)، فقلْتُ: (آمين) ". رواه الطبراني بأسانيد أحدها حسن. __________ (1) قلت: في البر والصلة (8/ 5) بالحرف الواحد، وقول الناجي (189/ 1): "ليس عند مسلم لفظة (ثم) أصلاً" وهم منه، وإنما يصدق ذلك على رواية البخاري في "الأدب المفرد" (رقم - 21). ورواه الترمذي نحوه أتم منه، وتقدم لفظه في (15 - الدعاء/ 7). (2) كذا الأصل خلافاً لما تقدم ويأتي، وكذلك هو في "كبير الطبراني" (رقم - 2022).

جَابِرٍ يَعْنِى ابْنَ سَمُرَةَ.

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2491

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صحیح الترغیب والترھیب #2492

2492 - (15) [حسن صحيح] ورواه ابن حبان في "صحيحه" من حديث أبي هريرة؛ إلا أنَّه قال فيه: "ومَنْ أدْركَ أبويه أو أحدَهما فلَمْ يَبَرَّهُما، فماتَ؛ فدخلَ النارَ فأبْعَدهُ الله. قل: (آمين)، فقلت: (آمين) ".

ورواه ابن حبان في "صحيحه" من حديث أبي هريرة؛ إلا أنَّه

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2492

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صحیح الترغیب والترھیب #2493

2493 - (16) [صحيح لغيره] ورواه أيضاً من حديث [مالك بن] الحسن بن مالك بن الحويرث عن أبيه عن جده. وتقدم [15 - الدعاء/ 7].

جده. وتقدم ← أَبِيهِ ← ورواه أيضاً من حديث الحسن بن مالك بن الحويرث

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2493

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صحیح الترغیب والترھیب #2494

2494 - (17) [صحيح لغيره] ورواه الحاكم وغيره من حديث كعب بن عجرة، وقال في آخره: "فلمَّا رَقيتُ الثالِثَة قال: بَعُدَ مَنْ أدركَ أبَويه الكبَرُ عندَه أوْ أحدَهما فلَمْ يُدخِلاهُ الجنَّةَ. قلتُ: (آمين) ". وتقدم أيضاً.

في آخره: "فلمَّا رَقيتُ الثالِثَة ← [صحيح لغيره] ورواه الحاكم وغيره من حديث كعب بن عجرة،

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2494

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صحیح الترغیب والترھیب #2495

2495 - (18) [حسن لغيره] ورواه الطبراني من حديث ابن عباس بنحوه، وفيه: "ومَنْ أدْركَ والديْهِ أوْ أحَدَهُما فلَمْ يبرَّهُما، دخلَ النارَ، فأبْعدَهُ الله وأسْحَقَهُ. قلتُ: (آمين) ".

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2495

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صحیح الترغیب والترھیب #2496

2496 - (19) [صحيح لغيره] وعن مالك بن عمرو القشيري رضي الله عنه قال: سمعتُ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "مَنْ أعتقَ رقَبةً مسلمةً؛ فهِيَ فداؤه مِنَ النارِ، ومَنْ أدْركَ أحدَ والديه ثُمَّ لَمْ يُغْفَرْ له؛ فأبعَدَهُ الله". (زاد في رواية): (1) "وأسْحَقَهُ". [صحيح] رواه أحمد من طرق أحدها حسن. __________ (1) قلت: هذا يوهم أن الزيادة عند أحمد من حديث (مالك بن عمرو القشيري)، وإنما هو (أُبي بن مالك)، وهو الصواب في اسمه كما رجحه الحافظ. انظر "الصحيحة" (515).

رَسُولِ اللَّهِ ← مَالِكِ بْنِ عَمْرٍو الْقُشَيْرِيِّ ← [صحيح لغيره]

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2496

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صحیح الترغیب والترھیب #2497

2497 - (20) [صحيح] وعن ابن عمر رضي الله عنهما قال: سمعتُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "انطلقَ ثلاثَةُ نَفرٍ مِمَّنْ كان قبْلَكُم، حتَّى آواهم المَبيت إلى غارٍ، فَدخَلوهُ، فانْحدرتْ صَخْرةٌ مِنَ الجبَلِ فسدَّت عليهم الغارَ، فقالوا: إنَّه لا يُنْجيكُم مِنْ هذه الصخْرةِ إلا أَنْ تَدْعوا الله بِصالح أعْمالِكُم. قال رجلٌ منهم: اللهُمَّ كانَ لي أبوانِ شَيْخانِ كَبيران، وكُنتُ لا أغْبُقُ قَبْلَهُما أهْلاً ولا مالاً، فنأى بي طَلَبُ شَجرٍ يَوْماً فَلَمْ أَرُحْ عليهِما حتى ناما، فحَلبْتُ لهما غَبوقَهُما، فوَجْدتُهما نائمَيْنِ، فكرهْتُ أنْ أغبُقَ قبْلَهما أهْلاً أوْ مالاً، فلبِثْتُ والقَدَحُ على يَديَّ انْتَظِر اسْتِيقاظَهُما حتى بَرَقَ الفَجْرُ، فاسْتَيْقظَا فشَرِبا غَبُوقَهما، اللهمَّ إنْ كنتُ فعلتُ ذلك ابْتغَاءَ وجهِكَ فَفَرِّجْ عنَّا ما نحنُ فيه مِنْ هذهِ الصخْرَةِ. فانَفرَجْت شيئاً لا يَسْتَطيعونَ الخروجَ. وقال الآخَرُ: اللهُمَّ كانَتْ لي ابنة عَمٍّ؛ وكانتْ أحبَّ الناسِ إليَّ" الحديث. رواه البخاري ومسلم، وتقدم بتمامه وشرح غريبه في "الإخلاص" [1/ 1]. وفي رواية للبخاري قال: "بينما ثلاثَة نَفرٍ يتَماشون أخَذَهُم المطَرُ، فمالوا إلى غارٍ في الجبَلِ، فانْحَطَّتْ على فمِ غارِهمْ صخرَةٌ مِنَ الجبَلِ فأطْبَقَتْ عليهِم، فقالَ بعْضهم لِبعْضٍ: انْظُروا أعْمالاً عمِلْتُموها لله عزَّ وجلَّ صالِحةً، فادْعوا الله بها، لَعلَّهُ يَفرُجها [عنكم] (1). فقال أحدُهُم: اللَّهُمَّ إنَّه كان لي والِدانِ شيْخانِ كبيرانِ، ولي صِبْيَةٌ صِغارٌ كنتُ أرْعَى [عليهم]، فإذا رُحْتُ عليهم فَحلَبْتُ بَدأْتُ بِوالِدَيَّ أسْقِيهما قبل وَلدي، وإنَّه نَأى بِيَ الشجرُ، فما أتَيْتُ حتى أمْسَيْتُ، فوجَدتُهما قدْ ناما، فحَلبْتُ كما كنتُ أَحْلِبُ، فجئتُ بالحلاب، فقُمْتُ عند رؤوسِهما، أكرَهُ أنْ أوقِظَهُما مِنْ نوْمِهِما، وأكْرَهُ أنْ أَبدأَ بالصبْيَةِ قَبْلَهُما، والصبْيَة يتَضَاغونَ (1) عند قَدمَيَّ، فَلَمْ يزَلْ ذلك دَأْبي ودَأْبُهم حتى طَلَع الفَجْرُ. فإن كنتَ تعلمُ أنِّي فعلتُ ذلك ابْتِغاءَ وجْهِكَ، فافرُجِ لنا فُرْجةً نرى مِنْها السماءَ. ففرَّجَ الله عزَّ وجلَّ لهم حتى يرونَ (2) منها السماءَ" وذكر الحديث. __________ (1) زيادة من رواية أخرى للبخاري (2/ 70). وأما الزيادة التي بعدها فهي عند البخاري في رواية الكتاب (4/ 109).

ابْنِ عُمَرَ

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2497

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صحیح الترغیب والترھیب #2498

2498 - (21) [حسن صحيح] وعن أبي هريرة رضي الله عنه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "خرَجَ ثلاثةٌ فيمَنْ كانَ قبْلَكُم يرتادون لأهْليهِمْ، فأصابَتْهُم السماءُ، فلَجأوا إلى جبلٍ، فوقَعَتْ عليهِمْ صخْرَةٌ. فقال بعضُهُم لِبَعْضٍ: عفَا الأَثَرُ، ووقَعَ الحَجَرُ، ولا يعلَمُ بِمكانِكُم إلا الله؛ فادْعوا الله بأوْثَقِ أعْمالِكمَ. فقال أحدُهُم: اللَّهُمَّ إنْ كنتَ تعلَمُ أنَّه كانَتْ لي امْرأَةٌ تُعْجِبُني، فطلَبتُها فأبَتْ عليَّ، فجعَلْتُ لها جُعْلاً، فلمَّا قَرَّبَتْ نَفْسَها؛ تَرَكتُها. فإنْ كنْتَ تعلَمُ أنِّي إنَّما فَعلْتُ ذلك رجاءَ رَحْمَتِكَ، وخَشْيةَ عَذابِكَ فافرُجْ عنَّا، فزالَ ثُلُث الحَجَرِ. وقال الآخَرُ: اللهُمَّ إنْ كنتَ تعلَمُ أنَّه كان لي والدان، وكنتُ أحْلِبُ لهما في إنائهما، فإذا أَتَيْتُهما وهما نائمانِ قُمْتُ حتَّى يَسْتَيْقِظا، فإذا اسْتَيْقَظا شَرِبا، فإنْ كنتَ تَعلَمْ أنِّي فعلْتُ ذلك رجاءَ رحْمَتِكَ، وخَشْيَةَ عَذابكَ فافرُجْ عنَّا، فزالَ ثُلُثُ الحَجَرِ. وقال الثالثُ: اللهمَّ إنْ كنتَ تعلَمُ أنِّي اسْتَأْجَرْتُ أجيراً يوماً فعَملَ لي نصفَ النهارِ، فأعْطَيْتُه أجراً، فَتَسخَّطَهُ ولَمْ يَأْخُذْه، فَوفَّرْتُها عليهِ، حتَّى صارَ مِنْ كَلّ المالِ، ثمَّ جاءَ يطلبُ أجْرَه، فقلْتُ: خذْ هذا كُلَّه، ولوْ شئْتُ لَمْ أُعْطِهِ إلا أجْرَهُ الأوَّلَ، فإنْ كنْتَ تعلَمُ أنِّي فعلتُ ذلك رجاءَ رَحْمَتِكَ، وخشْيَةَ عذَابِك، فافْرُج عنَّا. فزالَ الحَجَرُ، وخرَجوا يتَماشُونَ". رواه ابن حبان في "صحيحه" (1). __________ (1) بالضاد المعجمة وبالغين المعجمة، أي: يصيحون، من ضغى إذا صاح، وكل صوت ذليل مقهور يسمى ضغواً. وقال الداودي: " (يتضاغون) أي: يبكون ويتوجعون". (2) هكذا في هذه الرواية، وفي الرواية الأخرى التي أشرت إليها آنفاً (رأوا)، وعليها المخطوطة.

أَبِي هُرَيْرَةَ، ← [حسن صحيح]

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2498

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صحیح الترغیب والترھیب #2499

2499 - (22) [صحيح] وعن أبي هريرة أيضاً قال: جاءَ رجلٌ إلى رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فقال: يا رسولَ الله! مَنْ أحق الناسِ بحُسْنِ صَحَابَتي؟ قال: "أمُّك". قال: ثُمَّ مَنْ؟ قال: "أمُّكَ؟. قال: ثُمَّ مَنْ؟ قال: "أمُّك". قال: ثُمَّ مَنْ؟ قال: "أبوك". رواه البخاري ومسلم. __________ (1) قلت: ورواه البزار (1866 - كشف الأستار)، وإسناده صحيح على شرط مسلم، وهو أصح من إِسناد ابن حبان.

جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ فَقَالَ: ← [صحيح] وعن أبي هريرة أيضاً

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2499

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صحیح الترغیب والترھیب #2500

2500 - (23) [صحيح] وعن أسماء بنت أبي بكرٍ رضي الله عنهما قالتْ: قدمَتْ عليَّ أمِّي، وهي مُشرِكةٌ في عَهْدِ رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، فاسْتَفْتَيْتُ رسولَ اللَّه - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -؛ قلتُ: قدِمَتْ عليَّ أمِّي، وهي راغِبَةٌ، أَفأصِلُ أمِّي؟ قال: "نعم؛ صِلي أمَّك". [صحيح] رواه البخاري ومسلم (1)، وأبو داود، ولفظه: قالت: قدِمَتْ عليَّ أمِّي راغبةً في عهدِ قرَيْشٍ (2)، وهي راغِمَةٌ مشرِكَةٌ، فقلتُ: يا رسول الله! إنَّ أمِّي قدِمَتْ عليَّ وهي راغِمَةٌ مشْرِكَةٌ، أفأصِلُها؟ قال: "نعم؛ صِلي امَّكِ". (راغبة) أي: طامعة فيما عندي، تسْألُني الإحْسانَ إليْها. (راغمة) أي: كارهة للإسلام.

أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ،

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2500

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صحیح الترغیب والترھیب #2501

2501 - (24) [حسن لغيره] وعن عبد الله بن عمروٍ رضي الله عنهما قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "رضا الله في رضا الوالِد، وسخَطُ الله في سخَطِ الوالِد". رواه الترمذي، ورجح وقفه، وابن حبان في "صحيحه"، والحاكم وقال: "صحيح على شرط مسلم". __________ (1) زاد البخاري في "الأدب المفرد" (25): "قال ابن عيينة: فأنزل الله عز وجل فيها: {لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ} ". (2) قلت: على هامش الأصل: (وفي نسخة: "وفي عهد قريب"). والصحيح ما أثبته من "أبي داود" رقم (1668)، وغفل المعلقون فأثبتوا الخطأ! ولم يلتفتوا إلى ما ذكروه في التعليق أن في نسخة (ب): "قريش"!! زاد البخاري في رواية (4/ 111) وأحمد (6/ 344): "ومدتهم إذ عاهدوا النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -"، ولمسلم (3/ 81) نحوه. والمراد صلح الحديبية مع قريش.

عَبْدِ اللہِ بْنِ عَمْرٍو ← [حسن لغيره]

صحیح الترغیب والترھیب · 22 - كتاب البر والصلة وغيرهما. · Hadith 2501

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).
2. 2 - (The intimidation of urinating in the water, the bath and the ditch).
3. 3 - (Intimidation from talking to the toilet).
4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).
5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).
6. 6 - (Intimidation from delaying washing with no excuse).
7. 7 - (Encouragement and dyeing of ablution).
8. 8 - (Encouragement to maintain and renew ablution).
9. 9 - (The intimidation of deliberately neglecting the name of ablution).
10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).
11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)
12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).21. 21 - (Encouragement to perform supererogatory prayers at home).22. 22 - (Encouragement to wait for prayer after prayer).23. 23 - (Encouragement to preserve the morning and afternoon).24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).26. 26 - (Intimidation is a late afternoon without an excuse).27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).30. 30 - (Encouragement to join the rows and close the gaps).31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).35. 35 - (Intimidation from raising one's gaze to heaven during prayer)36. 36 - (Intimidation by turning around in prayer and other things mentioned)37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)38. 38 - (Intimidation by placing a hand on the waist in prayer).39. 39 - (Intimidation by passing through the hands of the worshiper).40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).