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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب #1955

1955 - (5) [صحيح] وعن المقدام بن معد يكربٍ رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "ما أطعَمْتَ نفْسَك فهو لكَ صدقةٌ، وما أطْعَمْتَ وَلدَك فهو لك صدقةٌ، وما أطْعَمْتَ زوْجتَكَ فهو لك صدَقَةٌ، وما أطْعَمْتَ خادِمَك فهو لكَ صدَقةٌ". رواه أحمد بإسناد جيد (1).

الْمِقْدَامِ بْنِ مَعْدِ يکَرِبَ ← [صحيح]

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1955

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صحیح الترغیب والترھیب #1956

1956 - (6) [حسن صحيح] وعن عبد الله بن مسعود رضي الله عنه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "اليدُ العُلْيا أفْضَلُ مِنَ اليد السُفلى، وابْدَأ بمَنْ تعولُ، أُمَّك وأباك، وأختَك وأخاك، وأدْناكَ فأدْناكَ. رواه الطبراني بإسناد حسن، (2) وهو في "الصحيحين" وغيرهما بنحوه من حديث حكيم بن حزام وتقدم [8 - الصدقات/ 4]. __________ (1) قلت: ورواه البخاري أيضاً في "الأدب المفرد" وغيره، وهو مخرَّج في "الصحيحة" (453). وكذلك رواه النسائي في "عشرة النساء" (ق 101/ 1). (2) قلت: فيه (10/ 229/ 10405) زياد بن عبد الرحمن القرشي، وثقه ابن حبان (4/ 256) ولم يذكروا له راوياً في كتب الرجال غير (عقيل بن طلحة)، ولذلك قال الذهبي في "الميزان": "لا يعرف". لكنَّ الراوي عنه لهذا الحديث (حرمي بن حفص القسملي)، وهو ثقة أيضاً، فلعله لذلك حسنه المؤلف، وتبعه الهيثمي (3/ 120) ولا سيما وله شواهد معروفة. أما جملة اليد، فيشهد لها حديث حكيم الذي أشار إليه المؤلف آتياً، وسائر شواهده في "الإرواء" (3/ 316 - 319).

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← [حسن صحيح]

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1956

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صحیح الترغیب والترھیب #1957

1957 - (7) [حسن لغيره] وعن أبي أمامة رضي الله عنه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "مَنْ أَنفَقَ على نفسِه نفَقةً يَستَعِفُّ بها فهي صدَقةٌ، ومَنْ أنْفَق على امْرأَتِه ووَلدِه وأهلِ بيْتِه فهي صدَقَةٌ". رواه الطبراني بإسنادين أحدهما حسن.

اَبِیْ اُمَامَۃَ، ← [حسن لغيره]

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1957

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صحیح الترغیب والترھیب #1958

1958 - (8) [صحيح] وعن أبي هريرة رضي الله عنه: أنَّ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال يوماً لأصْحابِه: "تَصدَّقوا". فقال رجلٌ: يا رسولَ الله! عندي دينارٌ. قال: "أنفِقْه على نفْسكَ". قال: إنَّ عندي آخَرُ. قال: "أنْفِقْهُ على زوْجَتِك". قال: إنَّ عندي آخَرُ. قال: "أنفِقْه على ولَدكَ". قال: إنَّ عندي آخَرُ. قال: "أنْفِقْه على خادِمِك". قال: عندي آخَرُ. قال: "أنْتَ أبْصَرُ بِهِ". رواه ابن حبان في "صحيحه" (1)، وفي رواية له: "تصدقَ" بدل "أنفقَ" في الكل. __________ (1) قال الحافظ الناجي (169/ 2): "هذا عجيب، إذ الحديث عند أحمد وأبي داود والنسائي"، وهو مخرَّج عندي في "صحيح أبي داود" (رقم 1484).

أَبِي هُرَيْرَةَ، ← [صحيح]

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1958

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صحیح الترغیب والترھیب #1959

1959 - (9) [صحيح لغيره] وعن كعب بن عجرة رضي الله عنه قال: مَرَّ على النبيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - رجلٌ، فرأى أصحابُ رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِنْ جَلَدهِ ونَشاطِه، فقالوا: يا رسولَ الله! لو كانَ هذا في سبيلِ الله! فقال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "إنْ كانَ خرجَ يَسْعى على ولَدِه صِغاراً فهو في سبيلِ الله، وإنْ كانَ خرجَ يَسْعَى على أَبَوْينِ شَيْخَيْنِ كبيرْينِ فهو في سبيلِ الله، وإنْ كانَ خرجَ يَسْعى على نفْسِه يُعِفُّها فهو في سبيل الله، وإنْ كانَ خَرج يَسْعى رِياءً ومُفاخَرةً فهو في سبيلِ الشيْطانِ". رواه الطبراني ورجاله رجال "الصحيح". [مضى 16 - البيوع/ 1].

مرَّ على النبيِّ رجلٌ، فرأى أصحَابُ رسول الله مِنْ جَلَدِه ونشاطِهِ، فقالوا: ← [صحيح لغيره] وعن كعب بن عُجرة

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1959

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صحیح الترغیب والترھیب #1960

1960 - (10) [حسن لغيره] وروي عن جابرٍ رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "ما أنفق المرء على نفسه وولده وأهلهِ وذي رحِمِه وقرابتهِ؛ فهو له صدقةٌ". رواه الطبراني في "الأوسط"، وشواهده كثيرة.

جَابِرٍ ← [حسن لغيره] وروي

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1960

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صحیح الترغیب والترھیب #1961

1961 - (11) [حسن لغيره] وعن أبي هريرة رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "إنَّ المَعونَةَ تأْتِي مِنَ الله على قدْرِ المَؤُنَةِ، وإنَّ الصبرَ يأتي مِنَ الله على قَدْرِ البَلاءِ". رواه البزار، ورواته محتج بهم في "الصحيح"؛ إلا طارق بن عمار، ففيه كلام قريب، ولم يترك، والحديث غريب. (1) __________ (1) قلت: لكنْ قد توبع طارق من غير واحد، ولذلك خرَّجته في "الصحيحة" (1664).

أَبِي هُرَيْرَةَ، ← [حسن لغيره]

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1961

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صحیح الترغیب والترھیب #1962

1962 - (12) [حسن لغيره] وعن عمرو بن أمية قال: مرَّ عثمانُ بنُ عفَّانَ أو عبد الرحمن بن عوف بِمِرْطٍ، واسْتَغْلاه، قال: فمُرَّ به على عمرِو بنِ أميَّةَ فاشْتَراه، فكَساه امْرأتَه سخيلةَ بنْتَ عُبَيْدة بنِ الحارِثِ بْنِ المطَّلِبِ، فمرَّ بهِ عثمانُ أو عبدُ الرحمنِ فقال: ما فَعلَ المِرْطُ الذي ابْتَعْتَ؟ قال عَمْرو: تَصدَّقْتُ به على سخيلةَ بنتِ عُبَيْدَةَ، فقال: إنَّ كلَّ ما صَنَعْتَ إلى أهلِكَ صدَقَةٌ؟ فقال عَمرٌو: سمعتُ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقولُ ذلك. فذكرَ ما قال عَمْرٌو لِرسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -؛ فقال: صَدقَ عَمْروٌ، كلُّ ما صَنعْتَ إلى أهلِك؛ فهو صدَقَةٌ علَيْهِمْ". رواه أبو يعلى والطبراني، ورواته ثقات. [صحيح لغيره] وروى أحمد المرفوع منه، قال: "ما أعطى الرجلُ أهلَه؛ فهوَ لهَ صَدقَةٌ" (1). (المِرط) بكسر الميم: كساء من صوف أو خز يؤتزر به.

عمرو بن أُمية

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1962

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صحیح الترغیب والترھیب #1963

1963 - (13) [حسن لغيره] وروي عن العرباض بن سارية رضي الله عنه قال: سمِعْتُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "إنَّ الرجلَ إذا سَقى امْرأَته مِنَ الماءِ أُجِرَ". قال: فأَتَيْتُها فسَقَيْتُها، وحدَّثْتُها بما سمعتُ مِنْ رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -. رواه أحمد، والطبراني في "الكبير" و"الأوسط". (2) __________ (1) قلت: وكذلك رواه النسائي في "عشرة النساء" من "الكبرى" (ق 101/ 1)، ورواه البزار (1507) مطولاً مع اختلاف يسير في بعض الجمل. (2) قلت: وكذا في "المجمع" (4/ 325) وقال: "وفيه سفيان بن حسين، وفي حديثه عن الزهري ضعف، وهذا منه"! وقلده الثلاثة (2/ 690)! وليس للزهري فيه ذكر! انظر "الصحيحة" (2736).

الْعِرْبَاضِ بْنِ سَارِيَةَ: ← وَرُوِيَ

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1963

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صحیح الترغیب والترھیب #1964

1964 - (14) [صحيح] وعن أبي هريرة رضي الله عنه؛ أنَّ النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "ما مِنْ يومٍ يُصبح العِبادُ فيه إلا مَلكانِ يَنْزِلان؛ فيقولُ أحَدُهما: اللهُمَّ أَعطِ مُنْفِقاً خَلَفاً، ويقولُ الآخر: اللهُمَّ أَعْطِ مُمْسِكاً تلفاً". رواه البخاري ومسلم وغيرهما. (قال الحافظ) عبد العظيم: "وقد تقدم هذا الحديث وغيره في باب الإنفاق والإمساك" [15 - الصدقات/ 15]. 1 - فصل

أَبِي هُرَيْرَةَ، ← [صحيح]

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1964

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صحیح الترغیب والترھیب #1965

1965 - (15) [حسن لغيره] عن عبد الله بن عمروٍ رضي الله عنهما قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "كَفَى بِالمَرْء إثْماً أنْ يُضَيِّعَ مَنْ يَقوُت". رواه أبو داود والنسائي والحاكم؛ إلا أنَّه قال: "من يعول". وقال: "صحيح الإسناد".

عَبْدِ اللہِ بْنِ عَمْرٍو ← [حسن لغيره]

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1965

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صحیح الترغیب والترھیب #1966

1966 - (16) [حسن صحيح] وعن الحسن رضي الله عنه (1) عن نبي الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "إنَّ الله سائلٌ كلَّ راعٍ عمَّا اسْتَرْعاهُ، حَفِظَ أمْ ضَيِّعَ، حتى يَسْألَ الرجُلَ عنْ أهلِ بيْتِه". رواه ابن حبان في "صحيحه". __________ (1) الترضي عن (الحسن) يشعر بأنهَّ ابن علي بن أبي طالب، وليس به، وإنما هو الحسن البصري التابعي رحمه الله، فهو مرسل، وقد أخرجه النسائي في "عشرة النساء" من "الكبرى" هو والذي بعده عن قتادة عن أنس، وعنه عن الحسن مثله، وصحح الدارقطني المرسل. انظر "الصحيحة" (1636).

الْحَسَنِ،

صحیح الترغیب والترھیب · 17-باب الظاء · Hadith 1966

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).
2. 2 - (The intimidation of urinating in the water, the bath and the ditch).
3. 3 - (Intimidation from talking to the toilet).
4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).
5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).
6. 6 - (Intimidation from delaying washing with no excuse).
7. 7 - (Encouragement and dyeing of ablution).
8. 8 - (Encouragement to maintain and renew ablution).
9. 9 - (The intimidation of deliberately neglecting the name of ablution).
10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).
11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)
12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).21. 21 - (Encouragement to perform supererogatory prayers at home).22. 22 - (Encouragement to wait for prayer after prayer).23. 23 - (Encouragement to preserve the morning and afternoon).24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).26. 26 - (Intimidation is a late afternoon without an excuse).27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).30. 30 - (Encouragement to join the rows and close the gaps).31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).35. 35 - (Intimidation from raising one's gaze to heaven during prayer)36. 36 - (Intimidation by turning around in prayer and other things mentioned)37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)38. 38 - (Intimidation by placing a hand on the waist in prayer).39. 39 - (Intimidation by passing through the hands of the worshiper).40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).