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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب #2063

2063 - (18) [صحيح] وعن عقبة بن عامرٍ رضي الله عنه: أنَّ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - كان يمنَعُ أهْلهُ (1) الحِلْيَةِ والحريرِ، ويقولُ: "إنْ كُنْتُمْ تُحِبّونَ حلْيَةَ الجنَّةِ وحريرَها؛ فلا تلْبَسوها (2) في الدنيا". رواه النسائي، والحاكم وقال: "صحيح على شرطهما".

عُقْبَۃَ بْنِ عَامِرٍ ← [صحيح]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2063

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صحیح الترغیب والترھیب #2064

2064 - (19) [حسن لغيره] وعن أنسٍ رضي الله عنه؛ أنَّ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "قال الله عزَّ وجلَّ: مَنْ تركَ الخمرَ وَهُوَ يقدِرُ عليه؛ لأُسْقِينَّه مِنهُ في حَظيرَةِ القُدُسِ (3)، ومَنْ تَركَ الحَرير وهو يقدِرُ عليهِ؛ لأَكْسوَنَّهُ إيَّاهُ في حَظيرَةِ القُدُسِ". رواه البزار بإسناد حسن، ويأتي في [21 - الحدود/ 6] "باب شرب الخمر" أحاديث نحو هذا إنْ شاء الله تعالى.

أَنَسٍ، ← [حسن لغيره]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2064

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صحیح الترغیب والترھیب #2065

2065 - (20) [حسن لغيره] وعن أبي هريرة رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "من سرَّه أن يسقيَه اللهُ الخمرَ في الآخرةِ؛ فليتركه في الدنيا، ومن سَرَّه أن يكسِيَه الله الحريرَ في الآخرةِ؛ فليتركه في الدنيا". رواه الطبراني في "الأوسط". ورواته ثقات؛ إلا شيخه المقدام بن داود، وقد وُثق، وله شواهد. __________ (1) الأصل "أهل"، وهو خطأ جرى عليه المعلقون الثلاثة، والتصحيح من النسائي وغيره. (2) في الأصل والمخطوطة، "تلبسونها"، والمثبت من النسائي. وكذا عند أحمد (4/ 145) وابن حبان (1463). وأما الحاكم فقال: "فلا تلبسنها"، وهذا يرجح ما استظهره السندي أنَّ المقصودَ بـ (الأهل): أزواجه - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، وبـ (الحلية) على إطلاقها سواء كانت ذهباً أو فضة. وقال: ولعل ذلك مخصوص بهم ليؤثروا الآخرة على الدنيا. وكذا الحرير. (3) (الحظيرة) في الأصل: الموضع الذي يحاط عليه لتأوي إليه الغنم والإبل؛ يقيها الحر والبرد. أراد بها هنا الجنة.

أَبِي هُرَيْرَةَ، ← [حسن لغيره]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2065

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صحیح الترغیب والترھیب #2066

2066 - (21) [حسن] وعن أبي هريرة رضي الله عنه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "ويلٌ للنساءِ مِنَ الأحْمرَيْنِ: الذهبِ والمعَصْفَرِ". رواه ابن حبان في "صحيحه".

"ويلٌ للنساءِ مِنَ الأحْمرَيْنِ: الذهبِ والمعَصْفَرِ". رواه ابن حبان في "صحيحه". ← النَّبِيِّ ← [حسن] وعن أبي هريرة

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2066

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صحیح الترغیب والترھیب #2067

2067 - (22) [صحيح] وعن عبد الرحمن بن غنم الأشعري قال: حدثني أبو عامر أو أبو (1) مالك الأشعري، -والله يمينٌ أخرى ما كذبني- أنَّه سمع رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "لَيكونَنَّ مِنْ أمَّتي أقوامٌ يستَحِلُّونَ الخمرَ والحريرَ -وذكر كلاماً قال:- (2) يَمسَخُ منهُم قِردةً وخنازيرَ إلى يومِ القِيامَةِ". رواه البخاري تعليقاً، وأبو داود واللفظ له. __________ (1) الأصل: (و)، والتصويب من "البخاري" و"أبي داود" و"مختصره" (3881) للمؤلف، وانظر "عون المعبود" (4/ 81). (2) قلت: هو ما في رواية البخاري والطبراني وغيرهما: "والمعازف، ولينزلن أقوام إلى جنب علم، تروح عليهم سارحة لهم، فيأتيهم رجل لحاجته، فيقولون له: ارجع إلينا غداً، فيبيتهم الله عز وجل، فيضع العَلم عليهم، ويمسخ آخرين. . .". انظر "الصحيحة" (91)، وكتابي الجديد الفريد "تحريم آلات الطرب" (ص 38 - 43).

كلاما. ← "لَيكونَنَّ مِنْ أمَّتي أقوامٌ يستَحِلُّونَ الخمرَ والحريرَ ← رَسُولِ اللَّهِ ← أبو عامر أو أبو مالك الأشعري، -والله يمينٌ أخرى ما كذبني- أنَّه ← عبد الرحمن بن غنم الأشعري، ← [صحيح]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2067

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صحیح الترغیب والترھیب #2068

2068 - (1) [صحيح] عن ابن عباسٍ رضي الله عنهما قال: "لعنَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - المتشبِّهينَ مِنَ الرجالِ بالنساءِ، والمتشبِّهاتِ مِنَ النساءِ بالرجالِ". رواه البخاري وأبو داود والترمذي والنسائي وابن ماجه. وفي رواية للبخاري: "لَعنَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - المخنَّثينَ مِنَ الرِجالِ، والمتَرجِّلاتِ مِنَ النساءِ". (المخنَّث) بفتح النون وكسرها: مَنْ فيه انخناث، وهو التكسر والتثني كما يفعله النساء، لا الذي يأتي الفاحشة الكبرى.

ابْنِ عَبَّاسٍ، ← [صحيح]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2068

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صحیح الترغیب والترھیب #2069

2069 - (2) [صحيح] وعن أبي هريرة رضي الله عنه قال: "لَعنَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - الرجلَ يلبَسُ لُبسةَ المْرأَةِ، والمرأَةَ تلبَسُ لُبسَةَ الرجلِ". رواه أبو داود والنسائي، وابن حبان في "صحيحه"، والحاكم وقال: "صحيح على شرط مسلم".

"صحيح على شرط مسلم". ← النسائي، وابن حبان في "صحيحه"، والحاكم ← "لَعنَ رسولُ الله الرجلَ يلبَسُ لُبسةَ المْرأَةِ، والمرأَةَ تلبَسُ لُبسَةَ الرجلِ". رواه أبو داود ← أَبِي هُرَيْرَةَ،

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2069

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صحیح الترغیب والترھیب #2070

2070 - (3) [حسن صحيح] وعن ابن عمر رضي الله عنهما قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "ثلاثَةٌ لا يدخلونَ الجنَّةَ: العاقُّ لوالِدَيْهِ، والدَّيُّوثُ، ورَجُلَةُ (1) النساءِ". رواه النسائي والبزار في حديث يأتي في [22 - البر/ 2] "العقوق" إنْ شاء الله، والحاكم -واللفظ له- وقال: "صحيح الإسناد". (الدَّيُّوث) بفتح الدال وتشديد الياء المثناة تحت: هو الذي يعلم الفاحشة في أهله ويقرُّهم عليها. __________ (1) قال الناجي (ق 173/ 2): "هي بفتح الراء وكسر الجيم"، وهو في ذلك تابع للمؤلف في (22 - البر/ 2)، وهو وهم مخالف لكتب اللغة ومنها "المعجم الوسيط" و"الهادي إلى لسان العرب".

ابْنِ عُمَرَ ← [حسن صحيح]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2070

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صحیح الترغیب والترھیب #2071

2071 - (4) [صحيح لغيره] وعن عمار بن ياسرٍ رضي الله عنه عن رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "ثَلاثَةٌ لا يَدْخُلونَ الجنَّةَ أبَداً: الديُّوث، والرجُلَةُ مِنَ النساءِ، ومُدْمِنُ الخَمْرِ". قالوا: يا رسولَ الله! أما مُدمنُ الخمرِ فقدْ عرَفْناه، فما الديُّوثُ؟ قال: "الذي لا يُبالي مَنْ دَخلَ على أهْلهِ". قلنا: فما الرجُلَةُ مِنَ النساء؟ قال: "التي تَشَبَّهُ بالرجالِ". رواه الطبراني، ورواته لا أعلم فيهم مجروحاً (1). __________ (1) كان الأصل: "ورواته ليس فيهم مجروح"، وعلى هامشه ما أثبته أعلاه، وإنما آثرته لمطابقته لمخطوطة الظاهرية.

"ثَلاثَةٌ لا يَدْخُلونَ الجنَّةَ أبَداً: الديُّوث، والرجُلَةُ مِنَ النساءِ، ومُدْمِنُ الخَمْرِ". ← رَسُولِ اللَّهِ ← [صحيح لغيره] وعن عمار بن ياسر

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2071

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صحیح الترغیب والترھیب #2072

2072 - (1) [حسن لغيره] عن معاذ بن أنس رضي الله عنه؛ أنَّ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "مَنْ تركَ اللباسَ تواضُعاً لله وهو يقدِرُ عليه؛ دعاهُ اللهُ يومَ القِيامَةِ على روؤسِ الخلائقِ حتى يخيِّرهُ مِنْ أيِّ حُلَلِ الإيمانِ شاءَ يَلْبَسُها". رواه الترمذي وقال: "حديث حسن"، والحاكم في موضعين من "المستدرك"، وقال في أحدهما: "صحيح الإسناد". (قال الحافظ): "روياه من طريق أبي مرحوم -وهو عبد الرحيم بن ميمون- عن سهل ابن معاذ، ويأتي الكلام عليهما.

معاذ بن أَنس. ← [حسن لغيره]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2072

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صحیح الترغیب والترھیب #2073

2073 - (2) [حسن لغيره] وعن رجُلٍ مِنْ أبناء أصحابِ رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عن أبيه قال: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "ومَنْ تَرك لُبسَ ثوبِ جَمالٍ، وهو يقدرُ عليهِ -قال بِشْرٌ: أحْسَبُه قال:- تواضُعاً؛ كساهُ الله حُلَّةَ الكَرامَةِ". رواه أبو داود في حديث، ولم يسمِّ ابنَ الصحابيِّ. ورواه البيهقي من طريق زبان بن فائد عن سهل بن معاذ عن أبيه بزيادة.

أَبِيهِ ← [حسن لغيره] وعن رجُلٍ مِنْ أبناء أصحابِ رسولِ الله

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2073

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صحیح الترغیب والترھیب #2074

2074 - (3) [حسن لغيره] وعن أبي أُمامَة بن ثعلبة الأنصاريّ -واسمه إياس رضي الله عنه قال: ذَكَر أصْحابُ رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يوماً عنده الدنيا، فقالَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "ألا تسْمَعون، ألا تسْمَعون؟ إنَّ البذاذَة مِنَ الإيمان، إن البذاذة من الإيمان. يعني التَّفَحُّلَ". رواه أبو داود وابن ماجه؛ كلاهما من رواية محمد بن إسحاق (1)، وقد تكلم أبو عمر النمري في هذا الحديث (2). (البَذَاذَة) بفتح الباء الموحدة وذالين معجمتين: هو التواضع في اللباس برثاثة الهيئة، وترك الزينة، والرضا بالدون من الثياب.

أصْحابُ رسول الله يوماً عنده الدنيا، ← أبي أُمامَة بن ثعلبة الأنصاريّ -واسمه إياس ← [حسن لغيره]

صحیح الترغیب والترھیب · 18 - كتاب اللباس والزينة · Hadith 2074

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).
2. 2 - (The intimidation of urinating in the water, the bath and the ditch).
3. 3 - (Intimidation from talking to the toilet).
4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).
5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).
6. 6 - (Intimidation from delaying washing with no excuse).
7. 7 - (Encouragement and dyeing of ablution).
8. 8 - (Encouragement to maintain and renew ablution).
9. 9 - (The intimidation of deliberately neglecting the name of ablution).
10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).
11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)
12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).21. 21 - (Encouragement to perform supererogatory prayers at home).22. 22 - (Encouragement to wait for prayer after prayer).23. 23 - (Encouragement to preserve the morning and afternoon).24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).26. 26 - (Intimidation is a late afternoon without an excuse).27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).30. 30 - (Encouragement to join the rows and close the gaps).31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).35. 35 - (Intimidation from raising one's gaze to heaven during prayer)36. 36 - (Intimidation by turning around in prayer and other things mentioned)37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)38. 38 - (Intimidation by placing a hand on the waist in prayer).39. 39 - (Intimidation by passing through the hands of the worshiper).40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).