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Sunday, Rabiʻ II 9, 1448 AH · Sep 20, 2026

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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب #3289

3289 - (77) [صحيح] وعن أبي بردة بن أبي موسى الأشعريِّ رضي الله عنه قال: أخْرَجتْ لنا عائشةُ كِساءً مُلَبَّداً وإزاراً غَليظاً فقالتْ: "قُبِضَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - في هذَيْنِ". رواه البخاري ومسلم وأبو داود والترمذي وغيرهم. قوله: (مُلَبَّداً) أي: مرقعاً، وقد لَبَدْتُ الثوب بالتخفيف، ولَبَّدته بالتشديد، يقال للرقعة التي يرقع بها صدر القميص: (اللِّبْدة)، والرقعة التي يرقع بها قَبُّ القميص: (القَبيلة). [مضى هناك].

أخْرَجتْ لنا عائشةُ كِساءً مُلَبَّداً وإزاراً غَليظاً ← أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الْأَشْعَرِيِّ ← [صحيح]

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3289

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صحیح الترغیب والترھیب #3290

3290 - (78) [صحيح] وعن أسماء بنتِ أبي بكرٍ رضي الله عنهما قالتْ: "صنَعْتُ سُفْرةً (1) لِرسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - في بَيْتِ أبي بكرٍ (2) حين أرادَ أنْ يُهاجِرَ إلى المَدينَةِ، فلَمْ نَجِدْ لسُفْرَتِه ولا لِسقائِه ما نَرْبُطُهما بهِ، فقلتُ لأبي بكرٍ: والله ما أجِدُ شيْئاً أرْبُطُ به إلا نِطاقي. قال: فشُقِّيه باثْنَيْن، وارْبطي بِواحدٍ السِقاءَ، وبالآخَرِ (3) السُّفْرةَ. ففَعَلْتُ. فلِذلك سُمِّيَتْ ذات النطاقين. رواه البخاري. (النِّطَاقُ) بكسر النون: شيء تشدُّ به المرأة وسطها لترفع به ثوبها عن الأرض عند قضاء الأشغال.

"صنَعْتُ سُفْرةً لِرسولِ الله في بَيْتِ أبي بكرٍ حين أرادَ ← أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ،

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3290

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صحیح الترغیب والترھیب #3291

3291 - (79) [صحيح] عن عبد الواحد بن أيمن قال: حدثني أبي قال: دخلتُ على عائِشةَ رضي الله عنها وعليها دِرْعُ قِطْرٍ ثمنُ (4) خمسةِ دَراهم، فقالت: ارْفَعْ بصَرك إلى جارِيَتي، انْطرْ إليْها فإنَّها تُزهَى (1) أنْ تَلْبِسَه في البيْتِ، وقد كان لي منْهُنَّ دِرْعٌ على عَهْدِ رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، فما كانَتِ امْرأَةٌ تُقَيِّنُ (2) بالمَدينَةِ إلا أرْسلَت إليَّ تَسْتَعيرُه. رواه البخاري. __________ (1) (السفرة): طعام يتخذه المسافر، وأكثر ما يحمل في جلد مستدير، فنقل اسم الطعام إلى الجلد وسمي به. (2) قال الناجي: "إنما لفظه: للنبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وأبي بكر". قلت: لعل هذا في بعض نسخ البخاري، وإلا فلفظ الكتاب هو الموجود في النسخ المعروفة اليوم، ومنها نسخة "الفتح" (2979)، ومنه صححت بعض الأخطاء. (3) الأصل: (وبواحد)، والتصويب من البخاري (الجهاد/ باب حمل الزاد. . .). (4) كان الأصل هكذا: "عن عائشة أن رجلاً دخل عليها وعندها جارية لها، عليها درع ثمنه"، وهذا خطأ فاحش وتحريف عجيب، لا أجد له سبباً إلا الاعتماد على الذاكرة، وعدم الرجوع إلى الأصول، وأفحش ما فيه جعل أول القصة من مسند عائشة وإنما هو من مسند أيمن والد عبد الواحد، وقد سبق له قريباً نحوه في الباب (الحديث رقم 5).

أَبِي ← عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3291

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صحیح الترغیب والترھیب #3292

3292 - (80) [صحيح] وعن عائشة رضي الله عنها قالت: تُوفِّيَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، وما في بيتي من (3) شيْءٍ يأكُله ذو كَبِدٍ إلا شَطْرُ شعيرٍ في رَفٍّ لي، فأكَلْتُ منهُ حتَّى طالَ عليَّ، فكِلْتُه فَفَنِيَ. رواه البخاري ومسلم والترمذي.

عَائِشَةَ ← [صحيح]

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3292

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صحیح الترغیب والترھیب #3293

3293 - (81) [صحيح] وعن عمرو بن الحارث رضي الله عنه قال: "ما تَرك رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عنْد مَوْتهِ درْهماً ولا دِيناراً ولا عبْداً ولا أَمَةً ولا شيْئاً؛ إلا بَغْلَتهُ البَيضاءَ التي كانَ يرْكَبُها، وسلاحَهُ، وأرْضاً جعَلها لابْنِ السبيلِ صدَقةً". رواه البخاري.

عَمْرُو بْنُ الْحَارِثِ ← [صحيح]

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3293

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صحیح الترغیب والترھیب #3294

3294 - (82) [صحيح] وعن عُلَيِّ بْنِ رَباحٍ قال: سمعتُ عمْرَو بْنَ العاصي رضي الله عنه يقول: لقد أصْبَحْتم وأمْسَيْتُم تَرْغَبون فيما كانَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَزهَدُ فيه، أصْبَحْتم تَرْغَبونَ في الدنيا، وكانَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَزْهَدُ فيها، والله ما أتَتْ على رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لَيْلَةٌ مِنْ دَهرِهِ إلا كانَ الذي علَيْهِ أكْثَرُ مِنَ الذي له". قال: فقال بعضُ أصْحابِ رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "قد رأيْنا رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَسْتَسْلِفُ". رواه أحمد، ورواته رواة "الصحيح". [صحيح] ورواه ابن حبان في "صحيحه" مختصراً: "كان نَبِيُّكُمْ أزْهَدَ الناسِ في الدنْيا، وأصْبَحْتُم أرْغَبَ الناسِ فيها". __________ (1) بضم أوله، أي: تأنف وتتكبر. وهو من الحروف التي جاءت بلفظ البناء للمفعول، وإن كانت بمعنى الفاعل مثل (عُني) بالأمر "فتح". وكان الأصل (تزهو). (2) أي: تزين لزفافها، و (التقيين): التزيين. (3) الأصل: (ليس عندي)، والتصويب من البخاري (3097)، وكذا رواه ابن ماجه (3345)، ولفظ مسلم (8/ 218): "رفي" مكان "بيتي"، وهو رواية للبخاري (6451)، والترمذي نحوه (2469)، وصححه، وكذا ابن حبان (8/ 110/ 6381).

عَمْرِو بْنِ الْعَاصِي ← عَلِیِّ بْنِ رَبَاحٍ،

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3294

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صحیح الترغیب والترھیب #3295

3295 - (83) [صحيح] وعن عائشة رضي الله عنها قالت: "تُوفِّي رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ودِرْعُه مَرْهونَةٌ عندَ يَهودِيٍّ في ثلاثينَ صاعاً مِنْ شَعيرٍ" (1). رواه البخاري ومسلم والترمذي.

عَائِشَةَ ← [صحيح]

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3295

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صحیح الترغیب والترھیب #3296

3296 - (84) [صحيح] وعن أبي هريرة رضى الله عنه قال: خرَج رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ذاتَ يومٍ أوْ ليلةٍ، فإذا هو بأَبي بكْرٍ وعُمرَ رضي الله عنهما فقال: "ما أخْرجَكُما مِنْ بُيوتِكما هذه الساعَةَ؟ ". قالا: الجوعُ يا رسولَ الله! فقال: "وأنا والَّذي نفْسي بيَدِه [لـ] أخرجني الذي أخْرَجَكُما، قوموا". فقاموا معَهُ، فأتَوْا رجُلاً مِنَ الأنْصارِ، فإذا هو ليْسَ في بَيْتِه، فلمَّا رأتْهُ المرْأَةُ قالَتْ: مَرْحَباً وأهْلاً، فقال لها رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "أينَ فلانٌ؟ ". قالَتْ: ذهبَ يَسْتَعْذِبُ لَنا [مِنَ] الماءِ، إذْ جاءَ الأنْصارِيُّ، فنظَر إلى رسولِ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وصاحِبَيْهِ ثم قال: الحمدُ لله، ما أحَدٌ اليومَ أكرمَ أضْيافاً منِّي، فانْطلقَ فجاءَهُمْ بِعِذْقٍ فيه بُسْرٌ وتَمْرٌ ورُطَبٌ، وقال: كلُوا [من هذه] وأخَذَ المدية، فقال له رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "إيَّاك والحَلُوب". فذبَح لَهُمْ، فأكَلوا مِنَ الشَّاةِ ومِنْ ذلك العِذْق، وشَرِبُوا، فلمَّا أنْ شَبِعوا ورَوُوا، قالَ رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - لأبي بكْرٍ وعُمَر رضي الله عنهما: "والّذي نفسي بيده لتُسْأَلُنَّ عن هذا النَّعيمِ يومَ القِيامَة، [أخْرَجكُمْ منْ بُيوتِكُم الجوعُ، ثُمَّ لَمْ تَرْجِعوا حتّى أصَابَكُم هذا النعِيمُ] " (1). رواه مالك بلاغاً باختصار، ومسلم واللفظ له، والترمذي بزيادة. والأنصاري المبهم هو أبو الهيثم بن التَّيِّهان بفتح المثناة فوق وكسر المثناة تحت وتشديدها. كذا جاء مصرحاً به في "الموطأ" والترمذي. __________ (1) زاد البخاري في رواية: "لأهله".

الْجُوعُ: ← مَا أَخْرَجَکُمَا مِنْ بُيُوتِکُمَا هَذِهِ السَّاعَةَ ← خَرَجَ رَسُولُ اللَّهِ ذَاتَ يَوْمٍ أَوْ لَيْلَةٍ فَإِذَا هُوَ بِأَبِي بَکْرٍ وَعُمَرَ ← أَبِي هُرَيْرَةَ، ← [صحيح]

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3296

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صحیح الترغیب والترھیب #3297

3297 - (85) [صحيح لغيره] وفي "مسند أبي يعلى" و"معجم الطبراني" من حديث ابن عباسٍ أنه أبو الهيثم.

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3297

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صحیح الترغیب والترھیب #3298

3298 - (86) [صحيح لغيره] وكذا في "المعجم" أيضاً من حديث ابن عمر. وقد رويت هذه القصة من حديث جماعة من الصحابة مصرح في أكثرها بأنه أبو الهيثم. (العِذْقُ) هنا بكسر العين: وهو الكِباسة والقِنو، وأما بفتح العين: فهو النخلة. وتقدم حديث جابر في "الترهيب من الشبع" [19 - الطعام/ 7]. __________ (1) زيادة من "مسلم".

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3298

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صحیح الترغیب والترھیب #3299

3299 - (87) [صحيح موقوف] وعن أنسٍ رضي الله عنه قال: رأيتُ عُمَر -وهو يومَئذٍ أميرُ المؤْمِنينَ- وقد رقَعَ بين كَتِفَيْهِ برِقاعٍ ثَلاثٍ، لَبَّد بَعْضَها على بَعْضٍ. رواه مالك. [مضى ج 2/ 18 - اللباس/ 7].

أَنَسٍ، ← [صحيح موقوف]

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3299

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صحیح الترغیب والترھیب #3300

3300 - (88) [صحيح لغيره موقوف] وعن عبد الله بن شداد بن الهاد قال: رأيت عثمانَ بنَ عفانَ يوم الجمعة على المنبر عليه إزارٌ عَدَني غليظٌ، ثمنُه أربعةُ دراهمَ أو خمسةٌ، ورَيْطَةٌ (1) كوفيةٌ مُمَشّقةٌ، ضَرِبَ اللحمِ، طويلَ اللحيةِ، حَسَنَ الوجه. رواه الطبراني بإسناد حسن (2)، وتقدم في [ج 2/ 18/ 7] "اللباس" مع شرح غريبه.

عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، ← [صحيح لغيره موقوف]

صحیح الترغیب والترھیب · 24 - كتاب التوبة والزهد. · Hadith 3300

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).
2. 2 - (The intimidation of urinating in the water, the bath and the ditch).
3. 3 - (Intimidation from talking to the toilet).
4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).
5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).
6. 6 - (Intimidation from delaying washing with no excuse).
7. 7 - (Encouragement and dyeing of ablution).
8. 8 - (Encouragement to maintain and renew ablution).
9. 9 - (The intimidation of deliberately neglecting the name of ablution).
10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).
11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)
12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).21. 21 - (Encouragement to perform supererogatory prayers at home).22. 22 - (Encouragement to wait for prayer after prayer).23. 23 - (Encouragement to preserve the morning and afternoon).24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).26. 26 - (Intimidation is a late afternoon without an excuse).27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).30. 30 - (Encouragement to join the rows and close the gaps).31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).35. 35 - (Intimidation from raising one's gaze to heaven during prayer)36. 36 - (Intimidation by turning around in prayer and other things mentioned)37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)38. 38 - (Intimidation by placing a hand on the waist in prayer).39. 39 - (Intimidation by passing through the hands of the worshiper).40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).