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صحیح الترغیب والترھیب

Sahih Al Targheeb w Al Tarheeb

by Al Munzari

3,775 Hadith439 Chapters
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Chapters

صحیح الترغیب والترھیب #1221

1221 - (6) [صحيح لغيره] وعن أبي هريرة رضي الله عنه عن رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "من ماتَ مرابطاً في سبيلِ الله أُجرِيَ عليه أجرُ عملِه الصالحِ الذي كانَ يعملُ، وأُجريَ عليه رزقُه، وأمِنَ مِنَ الفُتَّان، وبعثَهُ الله يومَ القيامةِ آمناً من الفَزَعِ الأكبرِ". رواه ابن ماجه بإسناد صحيح.

رَسُولِ اللَّهِ ← أَبِي هُرَيْرَةَ، ← [صحيح لغيره]

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1221

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صحیح الترغیب والترھیب #1222

1222 - (7) [حسن صحيح] وعن واثلة بن الأسقع رضي الله عنه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "من سَنَّ سنةً حسنةً؛ فلهُ أجرُها ما عمل بها في حياتِه، وبعد مماته حتى تُتركَ، ومن سنَّ سنةً سيئةً؛ فعليه إثمها حتى تُتركَ، ومن ماتَ مرابطاً في سبيلِ الله؛ جَرَى عليه عملُ المرابط في سبيلِ الله حتى يبعث يوم القيامة". رواه الطبراني في "الكبير" بإسناد لا بأس به. [مضى 2 - السنة/2]. __________ (1) لم أره في "المعجم الكبير" إلا بإسناد واحد (18/ 256/ 641)، وفيه (معاوية بن يحيى) وهو الصدفي، قال الحافظ: "ضعيف، وما حدَّث بالشام أحسن مما حدَّث بـ (الري) ". قلت: وهذا من رواية الشاميين عنه، فهو حسن إن شاء الله، وصحيح بما قبله.

احد وفيه (معاوية بن يحيى) وهو الصدفي، ← "من سَنَّ ← وَاثِلَةَ بْنَ الْأَسْقَعِ،

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1222

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صحیح الترغیب والترھیب #1223

1223 - (8) [صحيح] وعن مجاهد (1) عن أبي هريرة رضي الله عنه: أنه كانَ في الرباطِ ففزعوا إلى الساحلِ، ثم قيلَ: لا بأسَ، فانصرفَ الناسُ وأبو هريرة واقفٌ، فمرّ به إنسانٌ، فقالَ: ما يوقفُك يا أَبا هريرة! فقال: سمعتُ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "موقفُ ساعةٍ في سبيلِ الله؛ خيرٌ من قيام ليلةِ القدرِ عند الحجرِ الأسودِ". رواه ابن حبان في "صحيحه" والبيهقي وغيرهما.

أَبِي هُرَيْرَةَ، ← مُجَاهِدٍ

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1223

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صحیح الترغیب والترھیب #1224

1224 - (9) [حسن لغيره] وعن عثمان بن عفان رضي الله عنه قال: سمعت رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "رباطُ يومٍ في سبيلِ اللهِ؛ خيرٌ من ألفِ يوم فيما سواه من المنازل". رواه النسائي والترمذي، وقال: "حديث حسن غريب". ورواه ابن حبان في "صحيحه"، والحاكم، وزاد: "فلينظر كل امرئ لنفسه". وهذه الزيادة مدرجة من كلام عثمان؛ غير مرفوعة، كذا جاءت مبينة في رواية الترمذي، وقال الحاكم: "صحيح على شرط البخاري". رواه ابن ماجه؛ إلا أنه قال: سمعت رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "من رابطَ ليلةً في سبيل الله؛ كانت كألفِ ليلةٍ صيامِها قيامِها". __________ (1) قلت: إنما بدأ المصنف بمجاهد دون أبي هريرة، ليشير بذلك إلى ما قيل أن مجاهداً لم يسمع من أبي هريرة. لكن هذا لم يثبت، ولذلك حكاه الحافظ في "التهذيب" بصيغة التمريض: (قيل). ويؤيده أنه ثبت سماع مجاهد من أبي هريرة في "سنن البيهقي" (7/ 270)، رواه عنه بسند صحيح. ولذلك خرجت الحديث في "الصحيحة" (1068).

عُثْمَانَ بْنِ عَفَّانَ،

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1224

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صحیح الترغیب والترھیب #1225

1225 - (10) [صحيح] وعن أبي هريرة رضي الله عنه عن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "تَعس (1) عبدُ الدينارِ، وعبدُ الدرهمِ، وعبدُ الخميصةِ (2)، -زاد في روايةٍ: وعبد القطيفة- إن أُعطِيَ رضيَ، وإن لم يُعطَ سَخطَ، تعس وانتكَسَ، وإذا شِيكَ فلا انتُقِش (3). طوبى لعبدٍ آخِذٍ بعِنان فرسِه في سبيلِ الله، أشعتَ رأسُه، مُغبرةٍ قدماه، إنْ كان في الحِراسةِ كان في الحراسة، وإنْ كان في الساقةِ كانَ في الساقةِ، إن استأذن لم يؤذن له، وإن شَفَعَ لم يُشفَّعْ". رواه البخاري (4). (القطيفة): كساء له خمل يجعل دِثاراً. و (الخميصة) بفتح الخاء المعجمة: ثوب معلم من خزٍّ أو صوف. و (انتكس) أي: انقلب على رأسهِ خَيبةً وخساراً. و (شِيك) بكسر الشين المعجمة وسكون الياء المثناة تحت؛ أي: دخلت في جسمه شوكة، هي واحدة (الشوك). وقيل: الشوكة هنا: السلاح، وقيل: النكاية في العدو. و (الانتقاش) بالقاف والشين المعجمة: نزعها بالمنقاش. وهذا مثَلَ معناه: إذا أصيب فلا انجبر. و (طوبى): اسم الجنة. وقيل: اسم شجرةٍ فيها، وقيل: فعلى من (الطيب)، وهو الأظهر. __________ (1) هو بكسر العين وفتحها، يقال: (تعس يتعس) إذا عسر وانكب لوجهه، وهو دعاء عليه بالهلاك. (2) هي: الكساء المربع. (3) بالقاف والمعجمة. والمعنى: إذا أصابته الشوكة فلا وجد من يخرجها منه بالمنقاش، تقول: نقشت الشوك إذا استخرجته. "فتح الباري". (4) في "الجهاد" (6/ 62 - 63 - فتح) بالرواية الأولى بتمامها، وفي "الرقاق" (11/ 211 - 212) بالرواية الأخرى مختصراً دون قوله: "تعس وانتكس. . " إلخ، وهي عند ابن ماجه أيضاً (2/ 534 - 535).

النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← [صحيح]

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1225

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صحیح الترغیب والترھیب #1226

1226 - (11) [صحيح] وعنه؛ أن رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "مِنْ خيرِ مَعاش (1) الناس لهم رجلٌ مُمْسِكٌ بعنان فرسه في سبيلِ الله، يطير على مَتنه، كلما سمع هَيعة أو فَزْعَة طار عليه (2) يبتغي القتلَ أو الموت مظانَّه، ورجل في غُنَيْمَةٍ في [رأسِ] شَعَفَةٍ من هذه الشِّعاف، أو بطنِ وادٍ من هذه الأودية، يقيم الصلاة، ويؤتي الزكاة، ويعبد ربه حتى يأتيه اليقين، ليس من الناس إلا في خير". رواه مسلم والنسائي. (متن الفرس): ظهره. و (الهَيْعة) بفتح الهاء وسكون الياء: كل ما أفزع من جانب العدو من صوت أو خبر. و (الشّعَفة) بالشين المعجمة والعين المهملة مفتوحتين: هي رأس الجبل. __________ (1) يعني: حياتهم. في "القاموس": " (العيش): الحياة، عاش يعيش عيشاً ومعاشاً. . . والطعام وما يعاش به. وما تكون به الحياة". (2) الأصل: "على متنه"، والتصحيح من "مسلم" (6/ 39)، وهكذا ذكره المؤلف فيما سيأتي (23 - الأدب/ 9 - العزلة).

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1226

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صحیح الترغیب والترھیب #1227

1227 - (12) [صحيح لغيره] وعن أم مالك البهزية رضي الله عنها قالت: ذكر رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فتنةً فقرَّبَها. قالت: قلتُ: يا رسول الله! مَنْ خيرُ الناسِ فيها؟ قال: "رجلٌ في ماشيةٍ يؤدي حقَّها، ويعبدُ ربَّه، ورجلٌ آخذٌ برأسِ فرسهِ، يخيفُ العدوَّ ويُخيفونه". رواه الترمذي عن رجل عن طاوس عن أم مالك وقال: "حديث غريب (1) من هذا الوجه. ورواه ليث بن أبي سليم عن طاوس عن أم مالك" انتهى.

قُلْتُ ← رسولُ الله فتنةً فقرَّبَها. ← [صحيح لغيره] وعن أم مالك البهزية

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1227

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صحیح الترغیب والترھیب #1228

1228 - (13) [صحيح لغيره] ورواه البيهقي مختصراً من حديث أم مبشر تبلغ به النبيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "خيرُ الناسِ منزلةً رجلٌ على متنِ فرسٍ يخيفُ العدوَّ ويخيفونَه". __________ (1) قلت: في طبعة (الدعاس) (6/ 341 رقم 2178): "حسن غريب". وإن من تناقض المعلقين الثلاثة وجهلهم، تضعيفهم للحديث هنا، وتحسينهم إياه في مكان آخر، فقالوا هنا: " (1846) ضعيف، رواه الترمذي (2177) ". وقالوا في المكان الآخر (2/ 238): " (1926) حسن، رواه الترمذي (2771) وقال: حسن غريب، وتقدم برقم (1846) "! والحديث في المكان الذي أشرت إليه من الترمذي. وأما رقمهم فخطأ! ظلمات بعضها فوق بعض!

ورواه البيهقي مختصراً من حديث أم مبشر تبلغ به النبيَّ

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1228

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صحیح الترغیب والترھیب #1229

1229 - (1) [صحيح لغيره] عن ابن عباس رضي الله عنهما قال: سمعت رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول: "عينان لا تمسُّهما النارُ، عينٌ بكتْ من خشيةِ الله، وعينٌ باتتْ تحرسُ في سبيلِ الله". رواه الترمذي وقال: "حديث حسن غريب".

ابْنِ عَبَّاسٍ،

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1229

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صحیح الترغیب والترھیب #1230

1230 - (2) [حسن صحيح] وعنه [يعني أنس بن مالك] قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "عينانِ لا تمسُّهما النارُ أبداً: عين باتتْ تكلأُ في سبيلِ الله، وعينٌ بكتْ من خشيةِ الله". رواه أبو يعلى، ورواته ثقات، والطبراني في "الأوسط"؛ إلا أنه قال: "عينان لا تريان النارَ". (تكلأ) مهموزاً؛ أي: تحفظ وتحرس.

وعنه

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1230

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صحیح الترغیب والترھیب #1231

1231 - (3) [حسن لغيره] وعن معاوية بن حيدة رضي الله عنه قال: قال رسول الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "ثلاثةٌ لا ترى أعينُهم النارَ: عينٌ حرستْ في سبيلِ الله، وعينٌ بَكَتْ من خشيةِ الله، وعين كفَّتْ عن محارمِ الله". رواه الطبراني، ورواته ثقات، إلا أن أبا الحبيب العنقزي (1) لا يحضرني حاله. __________ (1) كذا في "المجمع". ووقع في الأصل (العبقري) وكذا في المخطوطة ومطبوعة عمارة. ولعل الصواب ما أثبتنا، فسيأتي في (17 - النكاح/1): (العنقري) بالنون بدل الباء الموحدة، والظاهر من كلام الناجي على هذه النسبة هنا أنه وقعت في نسخته من "الترغيب" في الموضعين كما أثبتنا، فإنه قال: "قال هناك: أبا حبيب، وهنا عرّفه فقال: (الحبيب)، وتعريفه منكر، (العنقزي) يعني بفتح المهملة والقاف بينهما نون ساكنة وبالزاي المعجمة، زاد هناك: ويقال له: (الغَنَوي). يعني بتحريك المعجمة والنون معاً وكسر الواو، ورأيت بخطي على حاشية نسختي -ولا أعرف من أين نقلته؟ -أن اسمه: المبارك بن عبد الله، ولم أره في الكنى، ولا في الأسماء". =

معاوية بن حيدة ← [حسن لغيره]

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1231

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صحیح الترغیب والترھیب #1232

1232 - (4) [صحيح] وعن ابن عمر رضي الله عنهما؛ أن النبي - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قال: "ألا أُنبئكم بليلة أفضلَ من ليلةِ القدرِ؟ حارسٌ حرس في أرضِ خوفٍ، لعله أن لا يرجع إلى أهله". رواه الحاكم وقال: "صحيح على شرط البخاري".

ابْنِ عُمَرَ ← [صحيح]

صحیح الترغیب والترھیب · 12 - كتاب الجهاد (1). · Hadith 1232

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1. (1 - The Book of Ikhlas) (1)
    1. 1 - (Encouraging sincerity, honesty and good intention)2. (Season)3. 2 - (The intimidation of hypocrisy and what he says by the one who fears something of it).
2. [2 - The Book of Sunnah]
    1. 1 - (Encouraging people to follow the Qur’an and Sunnah)2. 2 - (Intimidation of leaving the Sunnah and committing heresies and whims)3. 3 - (Encouragement to begin with good to be guided by it, and intimidation to begin with evil fear of being guided by it)
3. 3 - The Book of Science
    1. 1 - (Encouraging knowledge, seeking, learning and teaching it, and what is mentioned in the virtue of scholars and learners).2. 2 - (Encouraging the journey to seek knowledge).3. 3 - (Encouraging hearing the hadith, reporting it and copying it, and intimidation is a lie to the Messenger of God - may God’s prayers and peace be upon him -).4. 5 - (Encouraging the scholars to honor them with reverence and reverence, and intimidation from their loss and indifference to them).5. 6 - (Intimidation is from learning knowledge other than the face of God Almighty).6. 7 - (Encouragement to spread knowledge and evidence of goodness).7. 8 - (Intimidation by suppressing knowledge).8. 9 - (Intimidating someone who knows and does not act with his knowledge, and says what he does not do).9. 10 - (The intimidation of the lawsuit in science and the Qur’an).10. 11 - (Intimidation from malaise, controversy, controversy, argument, oppression and victory, (1) and the temptation to leave it to the righteous and invalid).
4. 4 - Book of Purity.
    1. 1 - (Intimidation by giving up on people's paths, shades, or resources, and inciting people to deviate from facing and turning towards the direction of the qiblah).2. 2 - (The intimidation of urinating in the water, the bath and the ditch).3. 3 - (Intimidation from talking to the toilet).4. 4 - (Being intimidated by infecting the urine on the garment and other things, and not seeking relief from it).5. 5 - (The intimidation of men entering the bathroom without buttons, and of women entering the bathroom with cuffs and other things except in childbirth or sick, and what was mentioned in the prohibition of that).6. 6 - (Intimidation from delaying washing with no excuse).7. 7 - (Encouragement and dyeing of ablution).8. 8 - (Encouragement to maintain and renew ablution).9. 9 - (The intimidation of deliberately neglecting the name of ablution).10. 10 - (Encouragement of the siwaak and what is mentioned in its bounty).11. 11 - (Encouragement to pickle fingers (1), and intimidation to refrain from giving it and refraining from indulgence if it breaches something of the necessary measure)12. 13 - (Encouragement to perform two rak'ahs after ablution).
5. 5 - Prayer book.
    1. 1 - (Encouragement to call the call to prayer (1), and what is mentioned in its merits).2. 2 - (Encouragement to answer the muezzin, and what does he answer him, and what does he say after the call to prayer?).3. 3 - (Encouragement to reside).4. 4 - (Intimidation of leaving the mosque after the call to prayer without an excuse).5. 5 - (Encouraging supplication between the call to prayer and the iqama).6. 6 - (Encouragement to build mosques in places where they are needed).7. 7 - (Encouragement to clean and purify mosques, and what is mentioned in the freezing of them).8. 8 - (Intimidation from spitting in the mosque and to the qiblah, and from singing (1) that which is lost in it, and other things mentioned here).9. 9 - (Encouragement to walk to the mosque, especially in darkness, and what is mentioned in its virtues).10. 10 - (Encouragement to be obligatory in mosques and sit in them).11. 11 - (The intimidation of coming to the mosque for someone who ate onions, garlic, leeks, radish, and the like that have an unpleasant smell).12. 12 - (Encouraging women to pray in their homes and being obligatory, and intimidating them not to leave them).13. 13 - (Encouragement and maintenance of the five daily prayers, and the belief that they are obligatory).14. 14 - (Encouragement to pray in absolute terms, the preference for kneeling, prostration and reverence).15. 15 - (Encouragement to pray at the beginning of its time).16. 16 - (Encouragement to pray in congregation, and what came about one who went out wants the congregation and finds people have prayed).17. 17 - (Encouragement to increase in congregation).18. 18 - (Encouragement to pray in the desert). Al-Hafiz, may God have mercy on him, said: “Some scholars are of the view that they prefer it to praying in congregation.”19. 19 - (Encouragement to perform evening and morning prayers, especially in congregation, and intimidation for being late for them).
6. 6 - The Book of Nawafil (1).
    1. 1 - (Encouragement to observe twelve rak'ahs of the Sunnah per day and night)2. 2 - (Encouragement to observe two rak'ahs before dawn).3. 3 - (Encouragement to pray before and after noon).4. 4 - (Encouragement to pray before the afternoon).5. 6 - (Encouragement to pray after dinner). In the section Hadiths:6. 8 - (Encouraging a person to sleep, pure and intending to get up).7. 9 - (Encouragement in words he says to them when he goes to bed, and what came about one who slept and did not mention God Almighty).8. 10 - (Encouragement in words he says to them if he wakes up at night).9. 11 - (Encouraging the night prayers).10. 12 - (Being intimidated by a person’s prayer and reading it in a state of drowsiness).11. 13 - (Intimidation of a person sleeping until the morning, and not standing up for something at night).12. 14 - (Encouragement to recite verses and remembrances to be said if it becomes a prayer and if it becomes overnight).13. 15 - (Encouraging a person to make up their prayers and turning them back if he misses at night).14. 17 - (Encouragement to the prayer of praise).15. 18 - (Encouragement to the prayer of repentance).16. 19 - (Encouraging the need to pray and supplicate).17. 20 - (Encouragement to pray Istikharah ...).
7. 7 - The Friday book.
    1. 1 - (Encouraging and striving for Friday prayers, and what is mentioned in the virtue of its day and hour).2. 2 - (Encouraging ablution on Friday).3. 3 - (Encouragement to go early until Friday, and what came about one who is late for early without an excuse).4. 4 - (Intimidation of people crossing their necks on Friday).5. 5 - (Being intimidated by speaking while the imam is delivering a sermon, and encouraging to listen).6. 6 - (Intimidation from leaving Friday without an excuse).7. 7 - (Encouragement to recite Surat Al-Kahf on Friday night and Friday).
8. 8 - Book of alms.
    1. 1 - (Encouraging the payment of Zakat and confirming its obligation).2. 2 - (Intimidation against withholding Zakat, and what is mentioned in Zakat for jewelery).3. (Chapter [On Zakat on Al-Hili]).4. 3 - (Encouragement to work on charity with piety, and intimidation from transgression and betrayal, and the desirability of leaving work for those who do not trust himself, and what is mentioned in the dressers, tax collectors and corporations).5. (Season)6. 4 - (The intimidation of the matter and its prohibition with wealth, and what came about denouncing greed, and the desire to be self-restrained, contentment, and eating from his gain.)7. 5 - (Encouraging the one who descended into need or need to bring it down to God Almighty).8. 6 - (The intimidation of one who takes what was paid without good, the same giver).9. 7 - (Encouraging the one who came to him something without an issue or self-supervision in his acceptance, especially if he is in need, and forbidding his response if he is rich on his behalf).10. 8 - (Intimidating the questioner to ask in the face of God ..., and intimidating the one responsible in the face of God to prevent).11. 9 - (Encouragement and encouragement of charity, and what is mentioned in the effort of the one who is insecure, and whoever gives charity for what he does not like).12. 10 - (fraudulent charity).13. 11 - (Encouraging charity to be given to the husband and relatives and to bring them before others).14. 12 - (Intimidation is that a person asks his master or relative for the bounty of his wealth and spares it, or spends his charity to foreigners and his relatives in need).15. 13 - (Encouragement of the loan and what is mentioned in its virtues).16. 14 - (Encouragement to facilitate the hardship, and his attention and the situation on his behalf).17. 15 - (Encouragement to spend on charitable causes is generous, and intimidation is from constipation and saving is scarcity).
9. 9 - The Book of Fasting.
    1. 1 - (Encouragement to fast at all, and what is mentioned in its virtues ...).2. 2 - (Encouragement to fast Ramadan in anticipation, and praying for the night, especially the Night of Power, and what is mentioned about its bounty).3. 3 - (The intimidation comes from breaking something from Ramadan without an excuse).4. 4 - (Encouragement to fast six of Shawwal).5. 5 - (Encouragement to fast on the day of Arafah for those who are not in it ...).6. 6 - (Encouragement to fast in the month of God Muharram).7. 7 - (Encouraging fasting on the day of Ashura ...).8. 8 - (Encouragement to fast Shaban, and what was mentioned in the fast of the Prophet - may God bless him and grant him peace - for him, and the preference for a half night).9. 9 - (Encouragement to fast three days of each month, especially the days (1) the eggs).10. 10 - (Encouragement to fast on Mondays and Thursdays).11. 11 - (Encouragement to fast on Wednesdays, Thursdays, Fridays, Saturdays and Sundays, and what is mentioned in the prohibition against setting aside Friday for fasting, or the Sabbath).12. 12 - (Encouragement to fast a day and breakfast a day, which is the fast of David, peace be upon him).13. 13 - (Intimidating a woman to fast voluntarily while her husband is present unless she seeks his permission).14. 14 - (Frightening the traveler from fasting if he is too hard for him, and encouraging him to break the fast).15. Encouraging suhoor, especially dates16. 16 - (Encouragement to hasten the breaking of the fast and delay the dawn).17. 17 - (Encouragement to break the fast over dates, and if it is not found, then water).18. 18 - (Encouraging to feed the fasting person).19. 20 - (Intimidating the fasting person from backbiting, obscenity, lying, and the like).20. 22 - (Encouragement of al-Fitr charity, and a statement of its affirmation (1)).
10. 10 - The Book of Eids (1) and sacrifice.
    1. 3 - (Encouragement of the sacrifice, and what came about one who did not sacrifice with the ability, and one who sold the skin of his sacrifice).2. 4 - (Intimidation by being like an animal, and by killing it other than eating, and what is mentioned in the order to improve slaughtered killers).
11. 11 - The Book of Pilgrimage
    1. 1 - (Encouragement to perform Hajj and Umrah, and what came about the one who went out intended for them and died).2. 2 - (Encouragement to spend on Hajj and Umrah, and what is mentioned in the person who spends them of forbidden money).3. 3 - (Encouragement to perform Umrah in Ramadan).4. 4 - (Encouragement to be humble in the pilgrimage, to sacrifice and to wear less clothes; following the example of the Prophets, peace be upon them).5. 5 - (Encouraging people to enter ihram and reciting the Talbiyah and raising the voice in them).6. 7 - (Encouragement to perform Tawaf and receive the Black Stone and the Yemeni Corner, and what is mentioned in their bounty and the preference for the place and entry into the house).7. 8 - (Encouraging good deeds in the ten days of Dhu al-Hijjah, and its virtue).8. 9 - (Encouraging standing in Arafat and Muzdalifah, and preferring the day of Arafah).9. 10 - (Encouragement to throw stones (1) ...).10. 11 - (Encouragement to shave the head in Mina).11. 12 - (Encouragement to drink Zamzam water, and what is mentioned in its bounty).12. 13 - (Intimidation of one who was able to perform Hajj but did not perform Hajj, and what came about a woman obliging her home after performing the obligatory Hajj).13. 14 - (Encouragement to pray in the Grand Mosque, Madinah Mosque, Bayt al-Maqdis and Quba).14. 15 - (Encouragement to dwell in the city until death, and what is mentioned in its virtue, and the virtue of Uhud and Wadi Al-Aqiq (1)).15. 16 - (Intimidation is a matter of frightening the people of Medina or of their bad will).
12. 12 - Book of Jihad (1).
    1. 1 - (Encouragement to ribat for the sake of God Almighty).2. 2 - (Encouraging guardianship for the sake of God Almighty).3. 3 - (Encouraging spending for the sake of God and equipping the invaders and their successors (1) in their families).4. 4 - (Encouragement to keep horses for jihad, not hypocrisy or reputation, and what came about its virtues, and the encouragement of what is mentioned of it, and the prohibition of cutting its ends because it contains goodness and blessing).5. 5 - (Encouraging the invader and the steward to multiply the good deeds of fasting. (1))6. 6 - (Encouraging the gathering for the sake of God and the soul, and what came about the virtue of walking and dust in the way of God and fear in it).7. 7 - (Encouraging the question of martyrdom for the sake of God Almighty).8. 8 - (Encouragement to throw in the path of God and its learning, and intimidation for one who leaves it after learning in a desire for it).9. 9 - (Encouraging jihad for the sake of God Almighty, and what came about the virtue of speaking about it, and supplication when standing in line and fighting).10. 10 - (Encouraging the sincerity of the intention in jihad, and what came about one who wants reward, spoil and remembrance, and the virtue of the conquerors if they do not gain).11. 11 - (Intimidation to flee from crawling).12. 12 - (Encouragement of the invaders into the sea, and it is better than ten raids on land).13. 13 - (Intimidation is from immorality and emphasis on it, and what came about one who conceals a precious).14. 14 - (Encouragement of martyrdom, and what is mentioned in the virtue of martyrs).15. 15 - (Intimidation that a person dies and not invaded, and did not intend to invade, and mention types of death that will cause martyrs to befall their masters, and intimidation to flee from the plague).
20. 20 - (Intimidation is one who neglects to attend the congregation without an excuse).
21. 21 - (Encouragement to perform supererogatory prayers at home).
22. 22 - (Encouragement to wait for prayer after prayer).
23. 23 - (Encouragement to preserve the morning and afternoon).
24. 24 - (Encouraging a person to sit in his prayer hall after the morning and afternoon prayers).
25. 25 - (Encouragement to recite adhkaar after the morning, afternoon and sunset prayers).
26. 26 - (Intimidation is a late afternoon without an excuse).
27. 27 - (Encouragement to lead with completion and charity, and intimidation from it when there are none).
28. 28 - (Being bullied by the leadership of a nationalist, and they dislike him).
29. 29 - (Encouragement to be in the first row, and what is mentioned about straightening the rows and stacking in them, and the preference for their waters ...).
30. 30 - (Encouragement to join the rows and close the gaps).
31. 31 - (Intimidation of men being late to the end of their ranks, women advancing to the top of their ranks, and those with distorted ranks).
32. 32 - (Encouragement to insure behind the imam and in supplication, and what he says about moderation and openness).
33. 33 - (Intimidation is when the congregation raises his head before the imam in bowing and prostrating).
34. 34 - (The intimidation of not completing the bowing and prostrating, establishing the crucifixion between them, and what is mentioned in the reverence).
35. 35 - (Intimidation from raising one's gaze to heaven during prayer)
36. 36 - (Intimidation by turning around in prayer and other things mentioned)
37. 37 - (Intimidation by wiping pebbles and others in the place of prostration and blowing into it is not necessary)
38. 38 - (Intimidation by placing a hand on the waist in prayer).
39. 39 - (Intimidation by passing through the hands of the worshiper).
40. 40 - (Intimidating one who deliberately omits prayer and neglecting the time for prayer).
18. 16 - (Encouraging a woman to give charity from her husband's money if he gives permission, and intimidating her from it if he does not give permission).
19. 17 - (Encouragement to feed food, and watering of water, and intimidation to prevent it).
20. 18 - (Encouragement to thank the well-known, reward the one who did it and pray for him, and what came about the one who did not thank what was given to him).